The Incidental Life

I would like to live the incidental life. Not the one that is a toil. Not the one that finds its significance in happenings and accidents, in various changes or transformations, in happy or sad expressions. I don’t want to be dependent on the forms of life for my happiness. I don’t want to be bound to its many injunctions, be they ones that are imposed or desired. For this is how life acquires its tragic quality. This is how life becomes something that we have to endure or bear with. Something that we have to go through with clenched teeth — which is with hope and belief. Something that we can be happy with, or grateful for, only if we take the right decisions, make the right efforts, and have some good luck too. I don’t want my life to be so brittle and uncertain. To be so imprisoned in endless causes and conditionings. And to have fear as its background music. No. I don’t want to be so grandiose. I want the incidental life.

To have an incidental life is to forever place our gaze on the horizon of being. This gaze implies surrendering to what is, or not minding what happens, as Krishnamurti once affirmed. This gaze will make you see life as being drenched in beauty and love. And this gaze will render you to your eternal, inborn, given nature of peace, happiness, and freedom. This is when experience clothes itself in a sumptuous dress of truth or understanding. One that will allow you, in familiar terms, to leave your life alone. For it can verily and simply take care of itself. Life doesn’t need your painstaking involvement. It doesn’t fancy your pity or concern or greed. Doesn’t want to be taken advantage of. Let your life be in its right place, which is the place of humility. This is where it will find its true colours and expressions. This is when it will rid itself of all the suffering that encumbered it. This is how it will find its own sacred purpose. Don’t give your life an undue position. Don’t take what is secondary to be foremost. And what is foremost to be secondary. See only being as foremost. This is the sun of life: this being. Its essence and direction. The rest? Well, let it be incidental.

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Text and photo by Alain Joly

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Other ‘Ways of Being’ from the blog…

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The Angel of Death

‘Stranger Things Graffiti’ – Paul Sableman (Jher Seno & the Arty Deeds) – Wikimedia

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A myth is a mask of God, a metaphor
for what lies behind the visible world.”
~ Joseph Campbell (‘The Power of Myth’)

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There is an astounding profundity in popular culture. It is just for us to see when it pops up, when it arises above the sea of confusion that our life is for the most part. What is designed to be just light entertainment, what appears to have no depth or consistence other than being an easy escape out of ourself, can hide the brightest of gems if we can elevate ourself to its hidden meaning. I stumbled across one such meaningful gem recently.

Running Up That Hill’ is a song created by pop singer Kate Bush in the eighties. It recently got a second life and triumph by appearing in one scene of the famous sci-fi thriller series ‘Stranger Things’. In this particular show, there is a hideous monster that roams in an imaginary city, and feeds on the minds of teens deeply affected and traumatised by their past, luring them into its parallel and ultimately illusory reality. In that particular scene, the girl is trapped in some dark chamber of her mind. The ugly beast keeps her prisoner there — a cave like place where she is about to be engulfed in the monster’s hideous mind. She manages to escape the grip and run towards an opening in the distance where is her true self and salvation. Pieces of rocks are falling all around her to stop her course, but she keeps running one-pointedly ahead while hearing Kate Bush’s song ‘Running Up That Hill’. The reason for her escape is to be found with her friends playing this song she deeply loves, and creating in her that powerful call and incentive.

Why does a particular blend of a scene and a song suddenly hit a target, move people beyond what could be possibly expected? Just one glance in the comments of that particular scene on YouTube makes it clear: “Best scene of the series”, “This scene made me want to live”, “Cathartic”, “A metaphor for what’s battling your mind”. Why does anything hit us and move us to feel in ourself a feeling of being alive? Tears may come, a feeling of thankfulness, maybe even some sense of profound happiness. What is tilting in our minds in these ineffable moments is the recalling of our life’s most essential meaning and purpose, and the remembering of a place in ourself that we have neglected. This place is the forgotten but obvious target for all our thirsty mind-arrows. It is the open space of our deepest being that we keep missing at every moment of our lives, precisely because of its total intimacy and openness. How do we manage to miss it? Because we focus on the periphery of objective experience. We are enclosed in a dark chamber of our own making that lures us into itself, and makes us fragile, hopeful dreamers with fearful minds, forever caught in the prospect of impending death.

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See how popular culture is infused with non-dual reminiscences… (READ MORE…)

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The Most Important Thing

That might be the most important thing of all. Not the meditations that leave you in a state of gratitude and wonder. Not the repeated understandings, no matter how deep and essential they are. Not the feelings of awe in front of that experience of oneness — the disappearance of yourself, and the appearance of your true, revealed, precious self. “I got it at last” were you thinking… But no. That would have been a bit too easy. None of these might do it in the final end. For these extraordinary revelations will eventually have to die down. For these experiences will have to end of their natural end. For these lack the last little remaining kick. There always seems to be another last ‘top of the mountain’. Another frontier. Another clarification. Another hope. Another deception. Another naïve expectation. And another waving hand and unwanted reminder from your sense of being a separate entity. “Hey, I’m still alive!” And back are you on your meditation cushion for another sprout of failing expectation.

That might be the most important thing of all. Not to leave a way out for yourself to escape and hide in a little corner. To grab yet another last little pleasure. To keep yet another wee sense of pride. To have yet a negligible remaining sense of being ‘me’ and enjoy the show from a distance. For these little remaining indulgences, no matter how small and inconsequential they may appear to be, will give rise once again to a fully grown sense of being a person. And this ‘person’ still has on a leash the dark beast of suffering that seems to come back with ever more strength and power. We might finally be eaten by it and be left here, a panting failure. We might never make it… The beast is barking now. Growling in the background. Waking itself up. Hungering for more and better with sharp scintillating teeth.

That might be the most important thing of all. Simply to give yourself up to just being. To not think you’re going to participate to your own banquet. You cannot be a guest of honour when you are yourself the one to be devoured. You just have to give it all up. Every thing of you. Every remaining bits or crumbs on the table of your apparent self. And it will have to be a pleasant offering. For it will never be forced on you. You are invited to die willingly. Or more precisely, to die understandably. To let go of that pestering little thought of yourself. That old haunting belief. That erroneous identity. Knowing that it’s your only chance. The last little thing left to do. That last remaining kick. The most important thing of all. So do it… That’s how you have a really joyful banquet.

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You can’t both drink the cup
of the Lord and the cup of demons.
You can’t both partake of the table
of the Lord and of the table of demons
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~ 1 Corinthians 10:21 (The Bible)

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Text and photo by Alain Joly

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Website:
BibleGateway

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Other ‘Ways of Being’ from the blog…

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The Dark Night

‘Night’ – Ivan Marchuk, 1981 – WikiArt

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Being human is a complicated gig.
So give that ol’ dark night of the soul a hug.
Howl the eternal yes!

~ Friedrich Nietzsche

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There is a poem that fed the imagination of many prestigious writers and philosophers like T. S. Eliot, Simone Weil, or Thomas Merton. Many a spiritual seeker has found in it a guiding lamp for the harsh ascent towards divine union. Its name: the ‘Dark Night of the Soul’, a short poem written by the 16th-century Spanish mystic and poet John of the Cross. It refers to the unknowable nature of both the goal and the path, and how such darkness would allow us to merge with the presence of god in ourself. As John of the Cross wrote: “In the dark night of the soul, bright flows the river of God.” I am presenting here the translation by Edgar Allison Peers. Following the poem is a short text that I wrote, words that the poem has evoked in me, the inspiration that it invoked…

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On a dark night,
Kindled in love with yearnings — oh, happy chance! —
I went forth without being observed,
My house being now at rest.

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Read this famous poem by John of the Cross and a few more words… (READ MORE…)

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Longing

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Longing
Is happiness already formed
Crying for your noticing.
It is the soft yet
Heartbreaking expression
Of our forgotten completion.
To suffer was never bad;
Not a thing to run away from
Or curse, or cover, or repair.
It is presence itself ignored —
The wound that it provokes;
It is the plaint of your beloved —
Who wants to turn her down?
Pain is the ecstasy of love
Pushing hard through you,
Elbowing its way on you:
It wants to be revealed;
It aims at being recognised;
It doesn’t thrive in the dark;
Cannot quite find you
In the slumber of your indifference.
Believe me
Suffering has no other attributes
Than the radiance of your being;
No other name or identity
Than a plain and infinite joy —
That thing indescribable
Knocking at your door.

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Text and photo by Alain Joly

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Suggestion:
Voices from Silence (other poems from the blog)

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Prayer to the Higher Self

‘Bodhisattva Padmapani, cave 1, Ajanta, India’ – Unknown author, 450-490 CE – Wikimedia

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This prayer is a beautiful expression of longing from a student to the Master, which the title reveals to be the Higher Self. It is excerpted from a long Sanskrit poem attributed to Adi Shankara in the 8th century, whose original title is the ‘Vivekachudamani’, which translates as the ‘Crest-jewel of discrimination’. The text was used as a teaching manual of Advaita for centuries. I found this prayer to be a very moving and humble call for self-knowledge. It is found in verses 35 to 40, and opens to 540 more verses of elaborate teaching of non-duality…

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“I submit myself to thee, Master,
friend of the bowed-down world
and river of selfless kindness.
Raise me by thy guiding light
that pours forth the nectar of truth and mercy,
for I am sunk in the ocean of the world.
I am burnt by the hot flame of relentless life
and torn by the winds of misery:
save me from death,
for I take refuge in thee,
finding no other rest.

Sprinkle me with thy nectar voice
that brings the joy of eternal bliss,
pure and cooling,
falling on me as from a cup,
like the joy of inspiration;
for I am burnt by the hot, scorching flames
of the world’s fire.
Happy are they on whom thy light rests,
even for a moment,
and who reach harmony with thee.

How shall I cross the ocean of the world?
Where is the path? What way must I follow?
I know not, Master.
Save me from the wound of the world’s pain.”

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Prayer by Adi Shankara (788-820)

Translated by Charles Johnston (1867-1931)

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Something must be said of the painting above. It is one of many paintings found in a series of Buddhist caves near Ajanta, in Central India, excavated between the 2nd century BC and the end of the 5th AD. The caves served as a retreat for monks until the 7th century, before being abandoned and forgotten. They house sculptures and paintings on their walls that narrate the many lives of the Buddha. Speaking of their subjects, the art specialist Ananda Coomaraswamy wrote: “We don’t know what to admire more: either their technique, which is already so perfect, or the intensity of emotion they contain, their lives seeming very close to our own; for they are as modern in design as they are in feeling. […] The grace of their movements, their serene self-control, the love with which their every gesture is imprinted, their profound sadness creates an unforgettable impression.”

Here is another prayer composed by Adi Shankara, ‘In the Morning I Remember’…

Here is a homage to Adi Shankara: ‘Shankara the Great’, on the blog…

Bibliography:
– ‘In the Light of the Self: Adi Shankara and the Yoga of Non-dualism’ – by Alistair Shearer – (White Crow Books)
– ‘Adi Shankaracharya: Hinduism’s Greatest Thinker’ – by Pavan K. Varma – (Tranquebar)
– ‘The Crest-Jewel of Wisdom’ – by Shankaracharya (Trans. Charles Johnston) – (Pinnacle Press)
– ‘The Ajanta Caves’ – by Benoy Behl – (Thames & Hudson Ltd)

Websites:
Adi Shankara (Wikipedia)
Vivekachudamani (Wikipedia)
Charles Johnston (Wikipedia)
Ajanta Caves (Wikipedia)
Ananda Coomaraswamy (Wikipedia)

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A Thing of Beauty

‘Saint Peter’s Basilica’ – Rome (Vatican)

Isn’t the world the most extraordinary place? I’ll explain. Take a tree. A single tree, with its roots spreading and fiddling deep into the soil. And its erected trunk that divides itself into branches, and a thousand twigs, and a whole foliage of leaves. The shadow it gives. The home that it is for birds and little animals. And the shelter. And a thing of beauty. To be admired, listened to, touched, felt. The roughness of its bark under your fingers. And the presence. There are millions — most certainly trillions — of such trees that spread over the world to form groves and vast forests. Extending their sheltering embrace to countless beings. And to you too, today. A tree! The strangest thing there is. To look at one is to be taken into a well of wonder. Feel that amazement. See where it takes you. You will be surprised.

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A reflection and meditation on the beautiful world that we are… (READ MORE…)

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