The Rightful King

‘The Crown’ – Odilon Redon, 1910 – WikiArt

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A thought never comes alone. It appears with a container attached to it. But unfortunately, in our most habitual way to relate to experience, this container is felt to be the negligible part. And the same applies to feelings. Every appearance in the mind comes wrapped up with something that supports it. But that support is unseen, ignored, and the fleeting appearance is too often upgraded as being mind itself. Yet I think that the opposite is truer. That thought is the negligible, feeling is the dispensable. Not that they should be neglected. Far from it. For they are pointers. They are blooming flowers brought to our attention for a mission. They are flagging a message to our conscience. One that says, we — thoughts and feelings — are the negligible. We are not mind, but only temporary appearances in the mind. The mind is what matters. The container matters the most. That which we have taken to be secondary, unimportant, negligible — and that we have as a result pushed in the background — is our innermost reality. It is what needs to be raised in and as the foreground. This is the one and only entity there is, far before — and above — any fluttering thoughts or feelings which, to the mind that supports them, are no more than waves on the surface of an ocean. The container — this vast, indomitable expanse — wants to be explored, visited, admired. Cease taking a few thoughts and feelings to be you. They are not you. They only express the parts of you that are blind, unconscious, indolent. By emphasising them, we neglect all that is around them, behind them, beyond them. All that is supporting them, allowing them to be. Every objective appearance is secondary to that unmatchable presence, to whom even the body is a negligible. How could a few unruly servants think that they are the King, that they run the kingdom in place of the rightful King? But be careful here. Don’t neglect any of these unruly servants. Only remind them of their right place and rank. Invite them at your table. Make them see and understand where lies their interest. By thinking they are themselves little kings and queens, they miss an opportunity to surrender to the one who gives them food and lodging. Consciousness is our rightful King. Only give Him allegiance and contemplate His loving and all encompassing nature. He will make you to His likeness, and will send you back to life with a crown on your head. So be yourself the very subject of this majestic presence. Let Her crown you with Her very crown. And you’re not Her only subject, for everything in the kingdom of experience is Hers. Every house, every being, every tree, every expansive sea, every reflection of the sun on every crested wave, are Her subjects. And every subject subjects only one thing: Herself. So let yourself be the ultimate subject. The one that never bows to any object. Many objective appearances will mistakenly think to be subjects, but never will be, never can be. For this is a kingdom of one subject only. Nobody is meant to take the lead, except that which is the rightful King. 

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Text by Alain Joly

Painting by Odilon Redon (1840-1916)

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Website:
Odilon Redon (Wikipedia) 

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The Great Mystery

‘Lake George’ – Georgia O’Keeffe, 1922 – WikiArt

Bernardo Kastrup is my newly invited guest on ‘The Dawn Within’. Bernardo is a Dutch philosopher and computer scientist who is reflecting on the questions related to mind and matter. His field of study is the nature of empirical reality — of the world we see — which our culture has defined to be fundamentally outside consciousness and made out of matter, with consciousness or mind being a product of that matter. Bernardo Kastrup is tirelessly challenging that idea through his proposition that ”reality is essentially mental” and that “matter is nothing more than the extrinsic appearance of inner experience.” 

Bernardo has worked for the European Organization for Nuclear Research (CERN) and the Philips Research Laboratories (where the ‘Casimir Effect’ of Quantum Field Theory was discovered). His writings and essays have been shared in his website  Metaphysical Speculations’, in his ‘numerous books’, and in many ‘thought provoking videos on YouTube’. His ideas have also been featured in scientific or philosophical magazines.

As an invitation to discover Bernardo Kastrup’s work and ideas, I have selected here a short essay, a few excerpts, and a poem that I hope will unravel this great mystery that lies beyond the nature of our every day reality and world. I hope you will enjoy…

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I argue that we do not need to postulate a whole universe outside consciousness – outside subjective experience – in order to make sense of empirical reality. The implication is that all reality, including our bodies and brains, are in consciousness, not consciousness in our bodies and brains.”
~ From Bernardo’s article ‘My philosophy and quantum physics

[…]

Explore Bernardo Kastrup’s work on the nature of reality… (READ MORE…)

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Reality is a Verb

‘The Gray Tree’ – Piet Mondrian, 1911 – WikiArt

Here is a reminder inspired from the words of Rupert Spira. It is necessary and terribly efficient to look into these matters for ourselves. This is why I like to share here the parts of a spiritual teaching that sounds like ‘something to do’, something to experiment and verify for ourselves:

Instead of giving attention to the known object — thoughts, feelings, sensations and perceptions, give your attention to the knowing of your experience. Neither the knower, nor the known — just the knowing of your experience. Feel only in terms of verbs. Instead of thinking ‘I know such and such’, feel ‘There is only knowing and I am that’. Instead of thinking ‘I love you’, feel ‘There is only loving and I am that’. Instead of thinking ‘I see the tree’, feel ‘There is only seeing and I am that’…’

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Further exploring on the subject:

When there is the awareness of the tree there is no evaluation. But when there is a response to the tree, when the tree is judged with like and dislike, then a division takes place in this awareness as the “me” and the “non-me”, the “me” who is different from the thing observed. This “me” is the response, in relationship, of past memory, past experiences. Now can there be an awareness, an observation of the tree, without any judgement, and can there be an observation of the response, the reactions, without any judgement? In this way we eradicate the principle of division, the principle of “me” and “non-me”, both in looking at the tree and in looking at ourselves.” 
– J. Krishnamurti (‘Awareness’ – ‘The Urgency of Change’)

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We don’t really know or come in contact with an object, called a mind, a body, or a world. All we know is the knowing of our experience. And this knowing is not known by a separate object – the knower — this knowing knows itself. […] In the seeing of a tree for instance, there is no seer and there is no seen. There is no inside ‘I’ that sees and there is no outside ‘tree’ that is seen. The ‘I’ and the ‘tree’ are concepts superimposed by thinking onto the reality of the experience, which in this case could simply be called ‘seeing’.”
~ Rupert Spira (Presence, Vol.2)

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The natural effortlessness of knowing, and the fact that it is always present, clearly prove it to be really the nature of the self; because this knowingness does not come and go like the other functions and does not part with the ‘I’-principle, even for a moment. […] A function should necessarily have a beginning and an end. Knowledge has neither of these, and so it cannot be a function. It serves as the background of all functions, lighting and co-ordinating all of them and their experiences.”
~ Atmananda Krishna Menon (‘Notes on Spiritual Discourses’ – 82 & 175)

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Knowing Self,
mind empty and at peace,
the sage lives happily,
seeing, hearing, touching, smelling, eating
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– Ashtavakra Gita (Bart Marshall – 17.8)

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Do not see God as having ever created anything but rather as being in every moment a different configuration that sometimes seems to reveal Him and sometimes seems to conceal Him, without any conditions, because He is the first and the last, the apparent and the hidden and He IS knowledge of everything.”
– Balyani (‘Know Yourself’)

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In True Meditation all objects (thoughts, feelings, emotions, memories, etc.) are left to their natural functioning. This means that no effort should be made to focus on, manipulate, control, or suppress any object of awareness. In True Meditation the emphasis is on being awareness—not on being aware of objects, but on resting as conscious being itself. In meditation you are not trying to change your experience; you are changing your relationship to your experience.”
– Adyashanti (The Way of Liberation)

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Only if your knowledge of your own Self is correct, can you hope to know anything else correctly. It is our experience that our physical activities do not stand in the way of our thoughts and feelings. Similarly, it is possible for me as witness to be always knowing – even when the body, senses and mind are functioning. Merely note this fact and become deeply convinced of it. Don’t attempt to objectify the witness by thought.”
~ Atmananda Krishna Menon (’Notes on Spiritual Discourses’ – 288)

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In the beginning, 
The very first thing, 
The primary experience, 
Is pure knowing being. 
And that becomes 
— Or rather seems to become
Flesh.
This knowing takes the form 
Of seeing,
And seems to become 
The seen world, 
The object, 
The known.
In fact it never actually 
Becomes flesh. 
It always remains 
Pure knowing being
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– Rupert Spira (‘The Language of Non-Duality is only Verbs’)

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Bibliography:
– ‘Presence’, Vol. I & II – by Rupert Spira – (Non-Duality Press)
– ‘The First and Last Freedom’ – by J. krishnamurti – (Rider Book)
– ‘Notes on Spiritual Discourses of Shri Atmananda: Volumes 1-2-3’ – Shri Atmananda (Krishna Menon) (Taken by Nitya Tripta) – (Non-duality Press)
– ‘Know Yourself: An explanation of the oneness of being’ – by Balyani – (Beshara Publications) 

Websites:
Rupert Spira
J. Krishnamurti
Adyashanti (Wikipedia)
Atmananda Krishna Menon (Wikipedia)
Ashtavakra Gita (Wikipedia)
Piet Mondrian (Wikipedia)

Suggestions:
Fleeing to God (other pointers from the blog…)

A Day at Brockwood Park (Homage to J. Krishnamurti)
The Householder Sage (Homage to Atmananda Krishna Menon)
The Song of Ashtavakra (Homage to the Ashtavakra Gita)

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One Rock-like Reality

‘Mont Sainte Victoire’ – Paul Cezanne, 1902-1906 – WikiArt

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If we think we are just a little body in a world, that very thought will put us in a position of extreme fragility. No wonder we are depressed, insecure, frightful, for ever claiming, hoping, dreaming, desiring, expecting. No wonder we feel we have to do something to sustain ourself, to make us viable, to give us consistency. I mean, what a depressing view to see ourself lodged in a little corner of a vast world. What poor little thing that makes us. And we go along with it. We bump our heads against that made up reality of ours, that was passed on to us like a poisoned gift. Have we only looked at it thoroughly? I mean outside any believed cultural or spiritual constraints. Have we only looked at it seriously, intently, to actually find the truth of it? There must be a truth hiding here. Maybe it is even in full view. That we only have to look wholeheartedly at what we are. If we look at anything with that kind of intensity, the false is bound to crack up, recede, and break down into a puny heap of sand. For truth is standing like a rock. It won’t budge whatever we do. It cannot be harmed. But the untruth is fragile, precarious, forever modifying itself. What a poor thing to rely on. So for once I looked. For once I didn’t let my eyes drift nonchalantly in another thought invented direction. For once I let my eyes stare at the matter as if it was a question of life and death. And suddenly it jumped onto my face. I mean this reality. This immensity that is staring me in the face. And that I pretended was so hidden that it needed, to be uncovered, a task Herculean, an appetite gargantuan, and a time in infinite amount. No. God, oh no! It is waiting for a sign from you like an enamoured lover is. She is waiting for your letting go, your total abandon. Your resisting will put her off. Your postponing will make him turn his back on you. But the back is of your own making. It is made out of all that is acquired and fleeting in you, of all that is believed and resisting, all that doesn’t wish to open itself, that is shy and hesitant, untrustful, and therefore untrustworthy of your own majestic self and presence. So don’t pursue it through time or space. Don’t expect your understanding to dawn in some future day, some future place. That will prevent it. Why should you feel that this moment is not ripe, not quite the time for it to be revealed? That it should be postponed, waited for, prayed about. That it can’t be now. It can’t be here. I’m not ready, give me some more time. This now is not the now that I need. I’d rather drop it for now, and catch up with it at some future, more suitable occasion. Don’t do that. For you yourself are the very occasion that you need. You yourself are the very moment you need. You yourself are the only one thing there is, and ever will be. Don’t run away. Abandon yourself. You-are-now-here-it. And see how our own little frightened self has suddenly grown to infinite proportions. Rest in this Self. Don’t move. Any movement will make you separate from it. Will make you miss her rock-like vulnerability. So give up moving too. Be the very love you were seeking to acquire. For what is expected is already here. Made only of you. And now just see what happened. Becoming has receded into Being. Amen.

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Text by Alain Joly

Painting by Paul Cezanne (1839-1906)

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Website:
Paul Cezanne (Wikipedia)

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