The Little Bud

Could there be a bigger relief than to realise, after a life of struggle and constant pursuit of fulfilment, that everything in our experience is already perfectly still and at rest, and already fulfilled? That we have it all as our birthright? That there is no need to run after ourself, to make everything up, to win our peace through our many efforts and achievements? That there is no need to believe and hope, to project and attain. No need to make life into a war, everlastingly caught between desperation and elusiveness, between all our ‘not quite’, ‘not yet’, and other ‘almost’ or ‘not really’. We put everything at a distance, therefore making happiness into an object, and pursuing it as something to attain or achieve; something dependent on how smart we are, or hard-working, or focused, or lucky, or god knows what. This is to make peace and happiness into something puerile and vulgar, some kind of expensive item to be bought in the marketplace.

Should we not get it right once and for all? Should we not have a definite and thorough look at ourself, and have it all crystal clear? There is no self, inside this body and mind of ours, that is placed at a distance from the objects of experience, and that can use them for its own fulfilment. To believe that there is such a self is what makes life into a battlefield, what renders us small and lacking, suffering our way through existence. We have invented this self. We have fabricated it with all the leftovers of the thousand things and events of experience. We have made ourself into an inextricable bundle which we can never fully know and get hold of. For the simple reason that it is not there. And yet, unfortunately so, this apparent self is our veil. This invented self is our loss. It is what makes us blind to the real life, transforming peace and happiness into objects that this self must attain and never can. How could it in a million years? This self has no reality!

The problem is: we have fabricated, given flesh to something — a self — that is inexistant, and by doing so have made our true and only self and reality into something that appears to be absent, fleeting, elusive. This fabricated self veils a presence that is immediate and intimate. A presence that doesn’t need to be projected. A self that doesn’t need to be arranged or perfected. This self is in fact that thing which we are taking to be just an instrument or function — a consciousness for our invented self — when it is in fact that very perfected self which we are desperately trying to attain. Our fascination for the world of objects has transformed a magnificent and fully grown flower into a little, hidden bud that we have seen and ignored a thousand times. This fully grown self is already what we are unknowingly, and its hidden presence grants like an intuition or memory to the illusory ’me’ which we are desperately trying to perfect. This self owns also, entwined in and as its very nature, the peace and happiness which we are looking for, already achieved and at hand, therefore never lacking, and never in need to be pursued.

Another thing is: there is singleness in our experience. Don’t look at the many, but contemplate the one as being their unique reality. See this reality as pervading everything to the point of being the very fabric of experience. See this reality as being your dearest self. And see this self as being the self or essence of all seemingly other apparent selves and things. This is how we vanquish conflict and suffering. This is how we annihilate struggle and effort. This is how separation is seen through. This is how we make our world a world of peace and harmony, whatever the forms the present dance may temporarily acquire. For you have seen yourself and the world as they are: pure, unbreakable peace. This is why some have called this presence God, on account of its grand, pervasive, loving, and all-encompassing nature or quality, and because it is forever here, forever now, therefore infinite and eternal. Our self and world have been discovered to be god’s being. The little, lost, suffering bud has been discovered to be flower. Its beauty and power therefore self-explanatory.

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Text and photo by Alain Joly

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Other ‘Reveries’ from the blog…

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Masters of Knowing

‘At the discretion of River’ – Shitao, 1656-1707 – WikiArt

It seems to me that, at some point, we have to cease worrying about our lives. There will always be something to worry about, to be concerned with, to hope, regret, project, expect, envy. This is an endless, futile road with no visible finish line. And it also seems to me that, at some point, we have to question our constant spiritual reading, listening, this position of being forever a stranger, one who needs to know, to gain his or her position as being. Not that there is no beauty in reading an expression of truth from a talented seer, or listening to a perfect line of reasoning that brings you to the open field of your eternal self. Not that there is no necessity of seeing oneself as a humble beginner in matters of truth. Not at all. But we must come to the simple realisation that we have it all exposed in front of us, in our everyday, every moment experience of being. We are innate specialists of being.

Any sincere and thorough looking at our simple sense of being, any visit to the temple of our presence, always at hand, always on the map of the now, always accessible, contains in itself treasures of learning and understanding. This is our place of abiding — this being. Our cherished home. Never at a distance. Not a painstaking enterprise. Not requiring the perfect set-up or circumstances, the right number of retreats, the sufficient amount of reading, or the many hours spent on the cushion — for being is always present, always on display, in no need of practice or effort whatsoever. Being has the naturalness of something that can never leave us. It is closer than our blood and breath. So we have to abide by its rules, and notice it rather than seek to attain it.

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Continue reading this praise to being’s intrinsic, evident nature… (READ MORE…)

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The Great Replacement

You can always add to experience. You can always have more thoughts. Or different ones. More refined ones. Changes can always occur and always will. You can always fall down to the lowest of the lowest, and judge yourself undeserving. And that is more thoughts about yourself. You can always imagine anything. This is endless, all this activity. It will never stop. It will never reveal any truth worth of the name. It will keep going, headlessly, aimlessly, meaninglessly, like an illusion feeding on itself in order to give itself a seeming reality. Go anywhere in your objective experience, be it your feelings, your sensations, your perceptions, your body, the world out there, none of these will bring an inch of the happiness you are desperately running after. This enterprise is doomed to bankruptcy. It will leave you broke, feeble, mortal, prone to regular fits of unhappiness. It will leave you with not a penny of certainty, not a pebble of solidity, and a very little share of that life-giving energy which you are naturally entitled to. So what are we going to do now? We cannot stop thinking, feeling, perceiving, doing. We need a new comer in the picture. A special adviser. A rock of solidity in our changing sea of uncertainty. Who is going to win the game? When we have turned round and around the table for a new name, a new shareholder, another hope, another fake answer, another bout of shaking certainty, then maybe, it might dawn on us that:

The prodigal son is already at home. Everything we need is present within and without, here and there, now and then, enveloping our vey experience with its all pervading knowing. This something cannot be named, cannot be emptied of itself, and will not make the slightest effort for you. It was here all along, ignored, unnoticed, yet having the dimension of a sky, the solidity of a rock, and the certainty of something that was here before the coming of universes beyond universes. It is like discovering in yourself the wisest of gurus present at hand, in all circumstances. It is your eternal refuge waiting for you to come in. But beware now, for that unfailing refuge, that wisest of gurus, that beloved amongst the beloveds, is you. It is you, you understand? Not something to be reached. Not something far and away. You have nowhere to go, nothing to be, no time to wait for, except being your own unfailing, wise, beloved self. You are it all. Here. Now. Whatever. Whenever. Wherever. Release that old, worn out Chief Operating Officer of yours, and replace it with being. Look around now and relax. Being is all there is.

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Text and photo by Alain Joly

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Other ‘Ways of Being’ from the blog…

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Taking Sides

Don’t you want to be just made of that? To wholly embrace this experience? Not to stay in a little corner, to be always wanting, claiming, hoping, complaining, but to find yourself being the bearer of all things, merging with the ten thousand colours of experience — not being just one side of it? To be whole is never a matter of choice, but parting is. Awareness is always choiceless. If you exert a choice, in the form of a chooser, then chances are that you don’t know the true nature of living. You’re not aware, no — not yet aware. You’re still sleeping in a dark cave. You haven’t contemplated all that life is. You haven’t truly been amongst the trees, and been taken by the harmonious course of a bird. You haven’t been a lover of the grass, and a true partner of that heap of dried, dead leaves in the autumn air. You haven’t quite yet mingled with the clouds, and merged your being with the being of the sky. No, not quite yet. For now, you’re just being a chooser.

Don’t cheat on your true self and being, by partnering with a thought, a feeling, or some particular object. Don’t be abused by the noises and colours of experience, to the detriment of the silent presence that hosts them. There is something profoundly sad about taking sides — identifying with opinions, beliefs, preferences, judgments. For really, to take sides is to be a self. It is to play in the limited courtyard of your thoughts and feelings, and not be touched by the immensity of not knowing, of having no preferences, of not being a chooser. To take sides means: you haven’t let reality be as it is. You have intervened, and in doing so, have limited your self, have made it into a poor little thing.

For taking sides will send you on the dangerous road to fear, loneliness, and confusion. It will make you retire in the fake refuge of your separate self. Remember this: every time you take sides, every time you exert a control, you are not being ‘you’ — I mean your true ‘I’. You have been dragged and caught by the cunningness of a thought. You have been robbed of your essential self. You have made yourself into a point of view with a limited scope and understanding. You have been squeezed in a little corner of your invention. I am begging it to you now: Stop being anything. Don’t think yourself to be a body, and therefore be an insider. Don’t push away experience, and therefore be an outsider. Don’t be sidetracked with a sideshow. No. Make your true self the real show of experience. You won’t regret it. You will be standing on the stage of life under a shower of light and applauds. For then, you have vanquished all that separating gig. You have given your life the colour of life itself. You have treated your being with the being of all selves and things. And you have exchanged your never ending complaints with a life lived in utter thankfulness. Just by not taking sides.

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Text and photo by Alain Joly

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Other ‘Ways of Being’ from the blog…

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Awareness is All

‘Conscious Capability’ – George Harvey (1806-1876) – WikiArt

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The very fact of being aware of what is is truth.”
~ J. Krishnamurti

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If you observe yourself carefully, awareness can be felt as a truly overwhelming presence. It is actually all there is, and that can be easily proved. Let’s take an experience like our current experience, since no other than this one present, living experience, has ever existed and will ever do. We cannot divide experience, make it into bits and pieces to be compared or analysed. Experience is not limited to its content. You cannot separate content from its recipient. That’s the first clue for our investigation: Experience is undivided, unbroken awareness.

But let’s not be too quick on this, and jump to an easy conclusion. Let’s look thoroughly at our experience. What are the things that occupy us? What is actually filling this presence of ours? Let’s take our thoughts for example. There seems to be a steady arrival of them in our mind. All kinds of thoughts. The organised ones and the messy ones. The scared, confused, barely audible ones, and the vindicative ones. The happy ones and the weeping ones. Some that are useful in the course of a day, and others utterly useless and gratuitous, that are here solely to soothe our broken sense of self, or escape from a dreadful, imagined reality. Let’s face it: most of our thoughts are actually mad thoughts owned by a barely identifiable owner.

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Explore how the nature of our experience is made of awareness… (READ MORE…)

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The Castle

Château de Menthon-Saint-Bernard – France

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There is a monument in your being
. Something unmovable, unbreakable. Something from which you can never part. Something you can never divorce from. Try to move away from yourself, to separate yourself from your experience, dis-extricate yourself from the massive presence of your being, and see that you cannot do it. Feel this impossibility. Let it itself move you. Let it itself disengage you. Feel how this disengagement is death itself, the removal of all that you have believed was you, and is now discovered not to be. That will shatter you, break you in a thousand pieces, to never be gathered again, never be put together ever. You will be dislodged from yourself. This is irrevocable death. And that death is the only existing portal for life.

Yet what dies is just a thought. A castle of beliefs that you have built in the air of your being. This castle was never really there, although you have inhabited it, occupied its chambers, busied yourself with its imperious injunctions. There is a way out of this donjon. You have to go to the presence of your being. This sense of being is the indestructible ground on which you have built this fatuous mansion of yourself. Some call it the ground of being. Some call it the ‘I Am’. A base you can never part from. The portal you can never deviate from. One that will never let you down, or betray you, if only you could notice its unmistakable presence. That base is itself this castle of happiness that you have hungered for all your life. One that needs not being built, that needs not being added to. So everything that you have strenuously built for yourself will find its primal redundancy, will be reabsorbed in your only true mansion. A castle with only one chamber — home of being — provider of happiness.

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Text and photo by Alain Joly

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Other ‘Ways of Being’ from the blog…

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The Incidental Life

I would like to live the incidental life. Not the one that is a toil. Not the one that finds its significance in happenings and accidents, in various changes or transformations, in happy or sad expressions. I don’t want to be dependent on the forms of life for my happiness. I don’t want to be bound to its many injunctions, be they ones that are imposed or desired. For this is how life acquires its tragic quality. This is how life becomes something that we have to endure or bear with. Something that we have to go through with clenched teeth — which is with hope and belief. Something that we can be happy with, or grateful for, only if we take the right decisions, make the right efforts, and have some good luck too. I don’t want my life to be so brittle and uncertain. To be so imprisoned in endless causes and conditionings. And to have fear as its background music. No. I don’t want to be so grandiose. I want the incidental life.

To have an incidental life is to forever place our gaze on the horizon of being. This gaze implies surrendering to what is, or not minding what happens, as Krishnamurti once affirmed. This gaze will make you see life as being drenched in beauty and love. And this gaze will render you to your eternal, inborn, given nature of peace, happiness, and freedom. This is when experience clothes itself in a sumptuous dress of truth or understanding. One that will allow you, in familiar terms, to leave your life alone. For it can verily and simply take care of itself. Life doesn’t need your painstaking involvement. It doesn’t fancy your pity or concern or greed. Doesn’t want to be taken advantage of. Let your life be in its right place, which is the place of humility. This is where it will find its true colours and expressions. This is when it will rid itself of all the suffering that encumbered it. This is how it will find its own sacred purpose. Don’t give your life an undue position. Don’t take what is secondary to be foremost. And what is foremost to be secondary. See only being as foremost. This is the sun of life: this being. Its essence and direction. The rest? Well, let it be incidental.

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Text and photo by Alain Joly

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Other ‘Ways of Being’ from the blog…

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