The Person

‘Self-Portrait with Dishevelled Hair’ – Rembrandt, 1628 (Rijksmuseum) – Wikimedia

There is immense pleasure in being a person when we are not a person. Then, the body-mind, the person, is not a burden anymore, it is a companion. We begin to enjoy its gentle presence, for it is rid of the constant search for happiness, peace, freedom. It is not on him anymore. She doesn’t have to bring about her joy. Doesn’t have to condition her freedom to her circumstances. The person is delivered. It doesn’t have to resist and be a fighter. Doesn’t have to struggle, suffer, hope, be in the constant grip of personal achievement and success. He can stop being a seeker, endlessly looking for what could make him good, content, relieved. She can stop having peace on her everyday agenda. These are given — naturally — as our nature, as ourself. They stop being the work of a person, his everyday load that he has to achieve, perform, be a success at — all the tyranny of it.

There is a presence that we feel is our own, our identity, that already gives us everything that we as a person would spend a lifetime looking for, and would for certain — that’s a universal secret, believe me on that — fail to secure. We already have a wonderful, pristine self in the form of our naked, unconditioned being, so the person doesn’t have to create a non existent self for itself. It doesn’t need to have this belief, that it is a self, that it is separate, that it lives inside a body and a mind. Self and identity are already provided. We share them with everyone and everything. We don’t have to be lonely. Don’t have to be limited by a form, and imprisoned by the boundaries of birth and death. Appearance and age stop being an issue. Comparison dies down. We expand as limitless being, outside even the boundaries of time. The body-mind acquires transparency.

Then we take him or her by the hand — the form, the limited body-mind, the person. Then it is like our best friend, freed from everything that made it small, separate, fearful. Then our body, although limited, will acquire and ride on the infinite nature of its beholder. Then our mind, which is bound by the boundaries of time and thought, will wander on the grounds of the eternal, where our being has its permanent home. Then our personhood shines, precisely because we are not a person. We become beautiful, attractive, and our actions bear the signature of the infinite. Then, being a person is important. And it is not a hindrance to our recognising who we are. On the contrary. The person becomes an emissary of truth, both within and without.

Then ‘what is’ is what we desire, and we don’t mind our circumstances. They satisfy us. We are free. We can be a person and find it a beauty to be so. The person is only here to pass on the impersonal desire of the infinite. It is here for God’s will, which is to be and act on God’s premises, in Its gorgeous name. Not to have a private agenda, in the name of the endless insecurities of a nonexistent, separate self. Not to be burdened by life, but to be the messenger of its secret glory. Then, she as a person is clothed in the dress of a delightful being, shining with an identity that she borrows from God’s identity, and partaking of a self that is the very self of universal being. Then he doesn’t find his person to have an existence separate from his not being a person. Person, no person, being, consciousness, God, life, existence — all one same infinite thing and being. And the person, against all odds, thrives in it.

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Text by Alain Joly

Painting by Rembrandt (1606-1669)

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Website:
– Rembrandt (Wikipedia)

Suggestion:
– Other ‘Reveries’ from the blog…

Our Human Condition

‘Winter Scene on the Ice’ – Jan van Goyen, 1641 – WikiArt

There is not a person in a thought, or in an assembly of thoughts. Not anymore than there is a person in a body or an emotion, or an activity of the body, a reaction after the emotion. These are but things that exist, but don’t make the complexity and radiance required in there being a person, an animal, or any kind of entity. This world is populated by objects, by appearances, by bodies, but not by persons or entities as such. There are no persons, nobody here that could claim to have its own, independent, separate reality. To think that there is, is an illusion, an invention, one of our many well-rehearsed thoughts.

But of course, beliefs have magic. If we believe to be a person, then we are one. If we believe that there are individuals, a world, untold suffering, then the source is obliging. It will create the reality of one such world, will give us the suffering we claim to have, will manufacture all our many conflicts, which we have come to be attached to, and to believe in. Everything is only a temporary, dreamlike appearance in and of reality, but not reality itself. The more you will believe to be a person, the more you will be one. The more consistency this person will acquire, the more suffering he or she will experience, and the more conflictual will be the world, for you have given them a reality they do not have — except for the reality of consciousness.

We have to keep knowing that we are aware, that we are awareness itself. Being a person is about knowing, not about a body, or a handful of thoughts. The body comes second to knowing. There is knowing first, and then a whole world unfolds, makes itself known. The reality of the world is in knowing, not in there being a world, not in there being a person. Knowing takes it all, wins the game. We’ve got to be aware of that. Then the world is shining. So is the person. They may not be truly here, in reality, but they shine with the transparency of knowing.

Every entity that exists, finds its reality within, from an inside experience. So to be a person is not to be a person, not in its reality. We are a person only from the vantage point of a thought, a belief, a representation, but not from inside, not from the depth of being. There, there is no person, no separation, no suffering, only the infinite body of knowing. After all, could a world with its own individual reality be harmonious or beautiful? Or is beauty or harmony conferred to the world by the grander reality of knowing? A world with its reality conferred by thoughts, beliefs, contains conflict, difficulties, suffering, for it is not recognised for what it is. We have confused the world with our misunderstanding, have rendered it an insecure place, and have made ourself an insecure person, constantly seeking its security in the insecurity of a world, which obviously is a vain enterprise.

So if there ever is to be a person, there is a person in infinity. If there ever is to be a world, there is a world in eternity. The world, our body, our thoughts, are all playgrounds for the infinite. Nothing more. If we do not know that, then we will be a suffering self, a person, living amongst the endless conflicts of the world. If we know we are infinity, then the world will oblige, and acquire the colours of the infinite. As for us, we will be playing being a person, or a thought, but with none of the sufferings or conflicts usually attached with their invented reality. We will remain infinity, eternity, in all occasions, no matter how much we live in time and place, and adopt for a while the limited vantage point of a body and a mind. Our own infinite reality will stay the only reality there is.

Now, imagine a world, a society of people where the only reality there is, is the reality of the infinite, of the eternal. What would this world be? What would our many personhoods be? Where could our suffering and conflicts stand in infinity? Where would our life turmoil thrive in eternity? The whole world — conflict, suffering, everything — stands within one single belief or misunderstanding. For the rest, eternity only is the one shaping the world. Infinity the one making a person — that is our human condition.

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Text by Alain Joly

Painting by Jan Van Goyen (1596-1656)

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Website:
Jan Van Goyen (Wikipedia)

Suggestion:
– Other ‘Reveries’ from the blog…

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