Search me, O God

I am presenting here a text excerpted from the Christian Old Testament, in the Bible. It is commonly known as Psalm 139, and belongs to the Book of Psalms. ’Psalm’ in Greek means ‘instrumental music’ and is by extension, a hymn. These hymns are mostly praises to God. This particular Psalm was brought to my knowledge by Rupert Spira. This is certainly one of the richest for it expresses the all knowing and pervasiveness of God, of that deep presence that is the nature and heart of our utmost self. It also stresses that this presence shines in all circumstances, including in our darkest hours. The psalm seems to hold in itself the soft power of a prayer, which is the ability to make us aware of our true self. For this is the function of a prayer, to throw us back into our self, into the deep silence that is the core of our being. As Stephen Mitchell wrote in ‘A Book of Psalms’, “Pure prayer begins at the threshold of silence. It says nothing, asks for nothing. It is a kind of listening. The deeper the listening, the less we listen for, until silence itself becomes the voice of God.” Listen to the depth of this poem. As its promise reads, you may be led “in the way everlasting”.

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O lord, thou hast searched me, 
     and known me.
Thou knowest my downsitting and mine uprising, 
     thou understandest my thought afar off.
Thou compassest my path and my lying down, 
     and art acquainted with all my ways.
For there is not a word in my tongue, 
     but, lo, O Lord, thou knowest it altogether.
Thou hast beset me behind and before, 
     and laid thine hand upon me.
Such knowledge is too wonderful for me; 
      it is high, I cannot attain unto it.

Whither shall I go from thy spirit? 
     or whither shall I flee from thy presence?
If I ascend up into heaven, thou art there: 
     if I make my bed in hell, behold, thou art there.
If I take the wings of the morning, 
     and dwell in the uttermost parts of the sea;
Even there shall thy hand lead me, 
     and thy right hand shall hold me.
If I say, Surely the darkness shall cover me; 
     even the night shall be light about me.
Yea, the darkness hideth not from thee; 
     but the night shineth as the day: 
     the darkness and the light are both alike to thee.

For thou hast possessed my reins: 
     thou hast covered me in my mother’s womb.
I will praise thee; for I am fearfully and wonderfully made: 
     marvellous are thy works; 
     and that my soul knoweth right well.
My substance was not hid from thee, 
     when I was made in secret, and curiously wrought 
     in the lowest parts of the earth.
Thine eyes did see my substance, yet being unperfect; and in thy book 
     all my members were written, which in continuance were fashioned, 
     when as yet there was none of them.
How precious also are thy thoughts unto me, O God! 
     how great is the sum of them!
If I should count them, 
     they are more in number than the sand: 
     when I awake, I am still with thee.

[…]

Search me, O God, and know my heart: 
     try me, and know my thoughts:
And see if there be any wicked way in me, 
     and lead me in the way everlasting.

~ Psalm 139 (King James Version)

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Psalm from the Holy Bible (King James Version)

Photo by Alain Joly

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Bibliography:
– ‘The Book of Psalms: King James Version’ – (CreateSpace Independent Publishing Platform)
– ‘A Book of Psalms: Selected and Adapted from the Hebrew’ – by Stephen Mitchell – (Harper Perennial)

Websites:
The Bible (Wikipedia)
King James Version (Wikipedia)
Psalms (Wikipedia)
Psalm 139 (Wikipedia)

Suggestion:
Other prayers from the blog at Fragrance of Love

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This is Meister Eckhart

‘Trinity’ – Andrei Rublev, 1410-1420 – WikiArt

 

The eye wherein I see God 
is the same eye wherein God sees me; 
my eye and God’s eye are one eye, 
one vision, one knowing, one love
.”
~ Meister Eckhart

 

In the Middle Ages, in the heart of Europe and of the Christian faith, rose a voice of such richness and profusion, of such dumbfounding wisdom and precision of thought, that it is a duty for all serious seekers to be reminded of it. The name shines with a polish of spiritual mastery and authority: Meister Eckhart. Eckhart von Hochheim OP was born in 1260 near Gotha in central Germany. OP stands in Latin for Order of Preachers, which is a mendicant order of the Catholic Church — better known as the Dominican Order — of which Meister Eckhart was a monk and a leader. His teaching and sermons left a deep impression but he was so ahead of his time and of the general understanding of his pairs, that his work went into oblivion only to reappear in the 19th century. His voice and light could not possibly be left unnoticed. He is now accepted as one of the most profound and eminent theologians, philosophers, and mystics of all times.

Little is known about his family and early life. From 1295 onwards, he held many posts of responsibility in various states of central Germany, and as far as Cologne or Strasbourg. Among others, he was a Prior of the Dominicans, managing tens of convents, and was later made Provincial of Saxony. He also travelled around Europe and more specifically to Paris where he studied Aristotle and the Platonists. With the degree of Master of Arts, he later on became a professor of theology at the school of Dominicans in the French capital and was invited as a magister — equal to the doctorate — for two consecutive years. At this time in Europe, during the Avignon Papacy, Christianity was prey to many tensions and confusion, the Inquisition was blowing a wind of suspicion and terror, as a result of which many new groups and movements were forming in search of new avenues of practice and understanding. It goes without saying that Meister Eckhart was a coveted source of wise counsel in these times of darkness. 

Let’s say it plainly: Meister Eckhart was a scholar, but it is as a preacher that he is most remembered. His sermons in the vernacular German were highly unusual for the time and took many a liberties with the conventional church rituals and dogmas. He stated: “When I preach, I usually speak of detachment and say that a man should be empty of self and all things.” […]

 

Blessed, supremely blessed, are they who are installed in the eternal now, 
transcending time and place and form and matter, 
unmoved by weal or woe or wealth or want, 
for in so far as things are motionless they are like eternity
.”
~ Sermon 16 

 

An exploration into the teachings of Meister Eckhart… (READ MORE…)

 

God Wants it All

Photo by Gerson Rodriguez / Pixabay

“(et hi tres unum sunt)
And these three are one
~ Bible, 1 John 5:7–8

 

God wants it all.
Beware if you’re planning
A little visit.
But don’t worry now!
He’s not going to eat you.
It doesn’t work that way.
Rather you will be pushed,
Through some gentle pressure of His,
To eat Him yourself.
How do we eat God?
Now relax!
It’s all been chewed already.
You just need to let go,
To leave the place for Him
To move in.
It’s not such a big move.
He’s here anyway,
Occupying your couch,
Eating your food,
Breathing your air.
Only gently move away.
Start by going out
Of your precious apartment.
It lives perfectly well
Without your being present.
Give it some air,
Take a little walk,
Have as many outings
You feel!
Let God gather its belongings
And get used to the place.
It’s His already but
You failed noticing it.
Don’t think you will feel crowded
When you come back.
God is the best room-mate ever.
He will make it all nice for you!
I bet you will enjoy
His presence.
He will only stay to the extent
You let Him in;
So don’t be so anxious!
He’s not the kind to impose Himself.
Rather do it yourself:
Impose Him on yourself!
You will feel so free;
You will enjoy and pray Him
To stay,
To live here for ever
While you keep on strolling
In the city.
But don’t feel shy!
Make the effort,
Pay Him a little visit.
It is your home after all!
He’ll be happy to see you,
For by seeing you,
He is enjoying your sweet friendship 
And flavour —
Which is His by the way!
Befriend Him as your best friend.
You might even start
Going out with Him,
Everywhere,
To enjoy the world:
Listen through His ears;
Admire through His eyes;
Sense the world with all
His generous being.
You will laugh!
You will love!
And who knows,
You might even date Him
Just as He might date you,
And you two will melt and
Go back home.
He might move in.
You might move in
Back into your flat.
But not alone this time,
And yet not two either.
Yet your presence
Will not feel lonely.
You will feel bigger,
Wider,
Richer,
Though still
Your own unique self.
As for your friend,
You won’t even see Him
Anymore,
For He is just only you.
But His glorious heart
Will beat inside you
Manifold
In your life.
I warned you!
Remember…
God wants it all.

 

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Text by Alain Joly

Photo by Gerson Rodriguez / Pixabay

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Suggestion:
Eternity with a Smile (other pieces from this category)

 

Where God Speaks

God is my final end;
Does he from me evolve, 
Then he grows out of me, 
While I in Him dissolve
.”
~ Angelus Silesius (The Cherubinic Wanderer)

 

Angelus Silesius was a German mystic born Johannes Scheffler in 1624. Although a Lutheran, he converted to Catholicism and became a priest. After being a physician for a while, he became known for his mystical poetry. He published two poetical works, “The Soul’s Spiritual Delight“, a collection of more than two hundred religious songs, and “The Cherubinic Wanderer“, a collection of over sixteen hundred alexandrine couplets, from which the following selection is excerpted.

These short mystical poems – like spiritual haikus – are like bubbles sparkling with meaning and depth, infused with humour and sweet tenderness, bearing at their core the accents of a true non-dual understanding. I have attempted to give them a loose classification, each theme with a short introductory text, for better access and clarity. Chew them lightly, and they will never fail to deliver, behind their somewhat naive and archaic attire, the honey of their essence. Angelus Silesius died in 1677.

I hope you enjoy this selection from “The Cherubinic Wanderer” by the poet Angelus Silesius…

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God is a big word, and it is important to understand what reality is hidden behind such a word.
The poet warns: “To know Him, Knower must be one with Known.”
Enjoy a taste of the nature of God
:

 

Being is not measured
“Turn wheresoe’er I will, I find no evidence
of End, Beginning, Centre or Circumference.”
~ Godhead, 1.2.188

God is not grasped
“God is an utter Nothingness,
Beyond the touch of Time and Place:
The more thou graspest after Him,
The more he fleeth thy embrace.”
~ Godhead, 5.1.25

The knower must become the known
“Naught ever can be known in God: One and Alone
Is He. To know Him, Knower must be one with Known.”
~ Godhead, 8.1.285

God is without will
“We pray: Thy Will be done! and lo! He hath no Will:
God in His changelessness eternally is still.”
~ Godhead, 12.1.294

The Rest and work of God
“Rested God never hath, nor toiled—’tis manifest,
For all His rest is work and all His work is rest.”
~ Godhead, 13.4.166

Enjoy many more poems by Angelus Silesius (READ MORE…)