The Riddle of Ignorance

‘Landscape’ – Sergey Vasilkovsky – WikiArt

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There is a truer, hidden reality lying just under the veneer of life. Don’t think that what you have is the real thing. It is not. This hidden reality is being covered by the thick blanket of our deceptive representation of reality, made of a whole array of thoughts, feelings, memories, worries, beliefs, conditionings, that have numbed our aliveness, blunted our sensitivity, and rendered our god-given natural endowment as if inexistant. This is why, in some religious traditions, man has been proclaimed ’ignorant’. This is a word that indicates that simple fact — the plain and unfortunate forgetting of a nature in us that has been temporarily hidden, and that craves in the background for our recognition, our remembering. This is why all men and women on this earth are seeking peace and happiness in one form or another.

This particular reality is the subject of countless religious books and spiritual traditions in the world. This was never about having many different beliefs like we sometimes think it is. It was about revealing this truer reality of ours. In the process of doing so, approaches may vary depending on the times and cultures where they arose, and misunderstandings have sprung proportionally, but the fact of our ignorance is the same for all, at all times, in all places. And the reality discovered behind its dispelling is not only the same for all, but is one whole and single reality present here and now as the rock-like experience of being in all beings — be they human or not. This is not a small affair to be pushed around and despised as being mere ‘beliefs’, but is the very core, substance, and meaning of our lives. So why is such an obvious reality being missed by so many of us? What has made it so commonly invisible, and inaccessible?

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Some reflections about how reality is being ignored by man… (READ MORE…)

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To Know Better

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Knowledge about yourself
binds, weighs, ties you down
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~ J. Krishnamurti (‘Notebook’)

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Humility is the mother of all virtues. For it places us in the right attitude of not knowing, not arguing. To know is to be situated, to have a perspective, a point of view. To know implies to be a person, to be apart, external. And it also implies to suffer. It’s so easy to know, to boast, to show off. We don’t want to be unmasked as ignorant. To know has become a reflex. To know is to claim ‘I am here’, ‘I count for something’, ‘I need fulfilment’. Therefore to know is to fear death. To know is to project, to be the hostage of time, of becoming. ‘What if I don’t become anything?’ To know is to posit a person that needs and lacks. To know is to lock ourself in a world of finite things. It is to exist only in the limits of our own self-created boundaries. To know is to block creativity. To know is to dismiss god, life, for not being competent. It is to invite the big rock of our conditioned thoughts, feelings, and memories, and in doing so, conceal all other entrances or exits. No flow is possible.

Have you ever felt these moments when you don’t know? When you taste the presence of your own absence? When you discover your sense of separation to be imaginary? At the moment you feel one with all beings and things, you are bound to be in the unknown, to not know. How could you possibly know to be anything, when you are merged with presence, with experience? You don’t have the necessary distance to do so. And this absence of distance is the experience of your sweet self. Don’t be the one who knows, but the one who is the knowing. Don’t affirm yourself, but be affirmed in the knowing presence that you are. By just being, you will know everything that needs to be known. You will have everything that needs to be had. And it will be offered to you on the silver plate of love, beauty, and happiness. You cannot know better.

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Text and photo by Alain Joly

Quote by J. Krishnamurti (1895-1986)

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Bibliography :
– ‘Krishnamurti’s Notebook’ – by J. Krishnamurti – (Krishnamurti Publications of America, US)

Website:
J. Krishnamurti

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Other ‘Ways of Being’ from the blog…

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How Difficult is That?

Isn’t this strange to have that constant race towards being when we are already fully being, and furthermore, doing it with absolute perfection? We keep projecting another better being than our present being, which we have judged not enough, un-sufficient, un-perfected. But we couldn’t be being any more or better than we are now already doing. What would I want to be but what I am? Why this be-coming? It is such a plain, inescapable evidence: I am this awaring presence. Presence, or being, is my natural abode. This is who I am.

Yet I’ve had all sort of ideas about it. And fanciful ones, believe me! That this presence was a me-person located inside a body. That it was an idea, a point of view that needed nurturing and developing as I — the me located inside this body — desired it. And if ‘I’ couldn’t do so, that would make this ‘me-majesty’ a sad, upset little ‘me’. And that sad little ‘me’ would go on living the life of a body located in space, projecting all the beings and things it senses as representing an ‘other’, a ‘world’ out there in which he roams about alone, gets scared, and craves, until he finally dies. That’s the end of ‘sad little me’. Body dies, he dies.

Hell no. That’s not the way it is. God forbid. There is no sad little me. That’s not there. It’s an idea, an image with no reality. I am not sad. I am not small. Not located. I am presence itself. I am this sweet, loving, sensitive, subtle knowing of everything that presents itself in this field. I am this field of knowing. This tenderness taking all in. I am the big, soft, loving eye of knowing. Knowing is my home. As for the rest, I am homeless. I don’t need to crave, grab, grip, grapple, grabble. None of that. God forbid. I am free. Unattached. Deep diving into the very substance of my self. Experience is my constituent and I am in love with every bit of it.

How difficult is that?

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Text and photo by Alain Joly

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Other ‘Ways of Being‘ from the blog…

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Reality is a Verb

‘The Gray Tree’ – Piet Mondrian, 1911 – WikiArt

Here is a reminder inspired from the words of Rupert Spira. It is necessary and terribly efficient to look into these matters for ourselves. This is why I like to share here the parts of a spiritual teaching that sounds like ‘something to do’, something to experiment and verify for ourselves:

Instead of giving attention to the known object — thoughts, feelings, sensations and perceptions, give your attention to the knowing of your experience. Neither the knower, nor the known — just the knowing of your experience. Feel only in terms of verbs. Instead of thinking ‘I know such and such’, feel ‘There is only knowing and I am that’. Instead of thinking ‘I love you’, feel ‘There is only loving and I am that’. Instead of thinking ‘I see the tree’, feel ‘There is only seeing and I am that’…’

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Further exploring on the subject:

When there is the awareness of the tree there is no evaluation. But when there is a response to the tree, when the tree is judged with like and dislike, then a division takes place in this awareness as the “me” and the “non-me”, the “me” who is different from the thing observed. This “me” is the response, in relationship, of past memory, past experiences. Now can there be an awareness, an observation of the tree, without any judgement, and can there be an observation of the response, the reactions, without any judgement? In this way we eradicate the principle of division, the principle of “me” and “non-me”, both in looking at the tree and in looking at ourselves.” 
– J. Krishnamurti (‘Awareness’ – ‘The Urgency of Change’)

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We don’t really know or come in contact with an object, called a mind, a body, or a world. All we know is the knowing of our experience. And this knowing is not known by a separate object – the knower — this knowing knows itself. […] In the seeing of a tree for instance, there is no seer and there is no seen. There is no inside ‘I’ that sees and there is no outside ‘tree’ that is seen. The ‘I’ and the ‘tree’ are concepts superimposed by thinking onto the reality of the experience, which in this case could simply be called ‘seeing’.”
~ Rupert Spira (Presence, Vol.2)

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The natural effortlessness of knowing, and the fact that it is always present, clearly prove it to be really the nature of the self; because this knowingness does not come and go like the other functions and does not part with the ‘I’-principle, even for a moment. […] A function should necessarily have a beginning and an end. Knowledge has neither of these, and so it cannot be a function. It serves as the background of all functions, lighting and co-ordinating all of them and their experiences.”
~ Atmananda Krishna Menon (‘Notes on Spiritual Discourses’ – 82 & 175)

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Knowing Self,
mind empty and at peace,
the sage lives happily,
seeing, hearing, touching, smelling, eating
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– Ashtavakra Gita (Bart Marshall – 17.8)

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Do not see God as having ever created anything but rather as being in every moment a different configuration that sometimes seems to reveal Him and sometimes seems to conceal Him, without any conditions, because He is the first and the last, the apparent and the hidden and He IS knowledge of everything.”
– Balyani (‘Know Yourself’)

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In True Meditation all objects (thoughts, feelings, emotions, memories, etc.) are left to their natural functioning. This means that no effort should be made to focus on, manipulate, control, or suppress any object of awareness. In True Meditation the emphasis is on being awareness—not on being aware of objects, but on resting as conscious being itself. In meditation you are not trying to change your experience; you are changing your relationship to your experience.”
– Adyashanti (The Way of Liberation)

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Only if your knowledge of your own Self is correct, can you hope to know anything else correctly. It is our experience that our physical activities do not stand in the way of our thoughts and feelings. Similarly, it is possible for me as witness to be always knowing – even when the body, senses and mind are functioning. Merely note this fact and become deeply convinced of it. Don’t attempt to objectify the witness by thought.”
~ Atmananda Krishna Menon (’Notes on Spiritual Discourses’ – 288)

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In the beginning, 
The very first thing, 
The primary experience, 
Is pure knowing being. 
And that becomes 
— Or rather seems to become
Flesh.
This knowing takes the form 
Of seeing,
And seems to become 
The seen world, 
The object, 
The known.
In fact it never actually 
Becomes flesh. 
It always remains 
Pure knowing being
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– Rupert Spira (‘The Language of Non-Duality is only Verbs’)

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Bibliography:
– ‘Presence’, Vol. I & II – by Rupert Spira – (Non-Duality Press)
– ‘The First and Last Freedom’ – by J. krishnamurti – (Rider Book)
– ‘Notes on Spiritual Discourses of Shri Atmananda: Volumes 1-2-3’ – Shri Atmananda (Krishna Menon) (Taken by Nitya Tripta) – (Non-duality Press)
– ‘Know Yourself: An explanation of the oneness of being’ – by Balyani – (Beshara Publications) 

Websites:
Rupert Spira
J. Krishnamurti
Adyashanti (Wikipedia)
Atmananda Krishna Menon (Wikipedia)
Ashtavakra Gita (Wikipedia)
Piet Mondrian (Wikipedia)

Suggestions:
Fleeing to God (other pointers from the blog…)

A Day at Brockwood Park (Homage to J. Krishnamurti)
The Householder Sage (Homage to Atmananda Krishna Menon)
The Song of Ashtavakra (Homage to the Ashtavakra Gita)

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