That Flickering Flame

‘Mary Magdalene with Oil Lamp’ (part)  – Georges de la Tour, 1630-35 – WikiArt

The simple feeling of being — away from the contingencies of being a separate self enthralled, or assailed by objective experience — that feeling, that wee flame, needs to be attended at all costs, watched over patiently, and finally protected. Otherwise it will wither in no time, pushed by the winds of our egocentric activities, wiped out by our stubborn beliefs. Being can be such a shy being. But always remember: it is eager to shine; it is eager to warm your life up with its soft, tender flame. And it will bring you that little light you need, to find your way through the maze of existence. That flickering light is stronger than you think. At first, it might appear to be hesitant, wavering as if to die with any sudden burst of a boastful thought, or the surging of a distressing feeling. But look closer. For the apparent flickering of that little, intermittent flame is yours. You are that angry shadow threatening to shut its light off yourself. You are that cold gust ready to send its warmth far and away from your life, and leave you freezing like a lonely being. So be yourself that shyness, that hesitancy. Watch that you don’t come to disturb the flame of your self. Be that flickering entity, always ready to retire and fade your cumbersome presence off that joyous fire of being. That’s the extent of your attending: your not being there, your acceptance to die or surrender, your willing to fragilise that imposant self which you have identified yourself with along the way — that invention of yourself. That is all this wee flame needs to set fire to your existence, to inflame your being as to show it to be indestructible, and to shed a bright light on your true nature as being infinite and eternal — not that shy, fragile, flickering, coming and going presence. For presence is a wildly enthusiastic blaze if you let it be. It can burn you in a second, so as to render you inexistent. It is a firestorm that will scatter you in a thousand fluttering ashes, to leave you as you truly are: A peaceful being. A flame of happiness. Shining brightly like an ebullient sea of love. See what a little attending can do — a little nurturing! The humble succouring of a wee, flickering flame…

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Text by Alain Joly

Painting by Georges de La Tour (1593-1652)

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Websites:
Georges de La Tour (Wikipedia)
Magdalene with the Smoking Flame (Wikipedia)

Suggestion:
Other ‘Ways of Being’ from the blog…

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The Resting Place

There is no resting place until the real comes into being.“
~ J. Krishnamurti (‘The World Within’)

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Where could we find a resting place, when we are running in a thousand directions for a sparkle of relief or happiness? Where could rest be, when we are constantly afflicted with every form of suffering and doubt? There is always something brewing in our mind, something that needs to be arranged or perfected. Dissatisfaction is rampant, forever displaying its multiple consequences and leaving us gasping for a peace that is eluding us again and again. In other words, we are stuck in an eternal roundabout, with no clear directions on offer, except for the same old directions that we have explored a thousand times, to no avail. Yet rest is an essential. We know it from intuition. We know it as our deepest knowledge, our only certainty in life. There is a home — of this we are certain. Otherwise we wouldn’t be running around in this constant, infatigable search for love, peace, joy, and the likes. Our stubborn seeking is a proof that the stamp of life is to be found in easiness, naturalness. We are not meant to struggle and strive.

It is interesting to notice that peace always comes in the form of a recognition. We are not here on uncharted grounds. We have explored this chamber of peace a thousand times before. Only we keep forgetting it. In fact, our search for peace and happiness in the field of objective experience is nothing but our many clumsy attempts at remembering. Yet in reality, not truly so. For we should rather proclaim that our search in the field of objective experience is nothing but our many successful attempts at forgetting. How do we forget that which cannot be forgotten? How do we miss the obvious? How do we obscure the light? Well, just by being a self in its own right. Just by thinking to be a self separated from the field of experience. And therefore looking in that field for experiences that will relieve us from our constant seeking. That’s the perfect catch-22. So we become choosy, selective, a slave to experience, forever oscillating between being its victim or its conqueror. But this unfortunate manoeuvre is what puts us afar from the peace we are looking for. Peace is in fact nothing but our deepest, most intimate identity as being. And experience is nothing but a vassal of peace when we have recognised who we truly are.

Only be that eternal being curled in and as your self, and no experience will ever be a source for joy or a cause for suffering. Let your being infuse in and as eternal being, and peace will appear to be the very structure of your self — its indestructible nature. Don’t ever go out for peace, but rather find it within, as the revelation of your utmost being. There is a cabinet of peace waiting for your noticing. It is that very place of rest that you have been longing for, and expecting to find in situations and circumstances, when it is simply the very expression of your inner sense of being. See this peace as your only reality. Be of it, as much as it is of you. And let it pervade your being until it has conquered every corner of experience. Peace will then be seen as the fabric of every thing and being encountered. You will start noticing it in the many figures of life. In every bird flying across the sky. In every towel used to dry your hands. In the business of city hassle. Even in the harsh words addressed to hurt you. Peace is like a torrent of rain falling at your doorstep. It will wash your self clean of any impurities of experience. As it will equally clean experience of any residue of your self. Then will you and experience walk hand in hand under the vault of an unbreakable peace. Each intimately woven with the other, yet both being the children or emanation of an indissoluble unity.

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Text and photo by Alain Joly

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Bibliography:
– ‘The World Within: You Are the Story of Humanity’ – by J. Krishnamurti – (CreateSpace Independent Publishing Platform)

Website:
J. Krishnamurti

Suggestion:
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Christ (noun)

‘Christ Pantocrator mosaic in Hagia Sophia, Istanbul’ – Unknown, 13th AD – Wikimedia
. Sometimes, the simplest questions are the ones never asked. Like, for example: ‘What is ‘Christ’?’ Were we ever curious about it? To know why this word was chosen to represent what it represents. Don’t we want to know? A word that has lent itself to a whole religion, that has been used to name a person —Jesus — who was worshipped for millennias, who is nothing less but the son of God, and who claims to be the solution to the relief of our suffering, to our being cleansed of our faults, and to our being reborn, resurrected, and blessed eternally. Don’t we want to know, to approach it with an inquisitive mind? Just once? But it’s like we are being afraid. A sort of strange ‘fear of god’ that we have deep down, both as lovers of god or as atheists. Especially in religious matters, where it feels that we are often satisfied with a hazy understanding, a shaky belief, or a quick judgement, and are never prone to go deeper than that. ‘This is too big for us! Too remote! Where too much is at stake! So we’re not going to shake that boat! Not now!’ And so… This is how we keep a simple misunderstanding safe, how we keep an old stale belief alive, and how we keep at bay the truth of who we are… but we’re not going to do that now. Now is for truth. Now we have come to know at last! And one way to start an inquiry, in our highly conceptualised world, is to humbly dig for the etymology of the word that defines the thing we want to know about. That usually reveals some deeply buried secrets. So… ‘Christ’ comes from the Greek word ‘chrīstós’ meaning the ‘anointed one’. A meaning that is shared with the Hebrew word ‘mašíaḥ’, translated as Messiah. To be anointed is to be smeared or rubbed with oil, typically in a ceremonial way. It is a form of consecration, of elevation. It was used throughout history in multiple ways, for example as a form of medicine, or for the blessing of a king, or to attract the influence of the divine. But behind all the pompousness of it, is simply an act of redemption: We want to be happy, to be brought back to a state of health and harmony. It is the desire to elevate ourself from our conditioned ways of thinking and believing, and find the peace that we all think to deserve. It is the longing to be relieved from our suffering, and to rest at last in our own glorious being. […] An exploration of the meanings hidden in the word ‘Christ’… (READ MORE…) .

A Cathedral of Grace

We always want to be at a distance from experience. In fact, we keep behind, we don’t get involved — at least not entirely. We are aloof. We keep experience at bay. That allows for a certain safety, we think. But that distance is the distance we keep from ourself. This is the chasm we have opened, through which we have numbed ourself. So we had to fill this chasm with a belief in separation, with the idea of a being separate from other beings and things. In this chasm is born our loneliness, and the vast field of our search for happiness. This search is but our desperate attempt to fill the gap we have created and nourished. And this chasm is how we have been made to think ceaselessly about ourself. How we have been made to judge, hope, project, regret, complain, expect, believe. These are — we think — the measure of our control in life. But they are in fact the loss of our innocence. For this chasm or distance is what our suffering is made of. It is the way we have found to not be wholly being — being appearing to be a dangerous flame, of a consuming nature. So we have stepped safely aside. In this keeping away from the flame, in this refusal to die, is our chasm, our whole precipice of pain.

But this flame of being is in fact our fountain of peace. It is what makes us present, uncompromisingly one with experience, with nowhere to go but ourself, and nothing to be but that which we already are. In this place of being, we are not allowed distance, and time is proscribed. There is nowhere to go in being. Nothing to be but being. This flame of being will cancel the distance that was your safety. It will devour you, digest all your hopes and projections, burn your regrets, crush your fear, and debunk all idea of separation. You are thus crashing in being, and are consumed in its flame. Experience is now revealed to be nothing but the experiencing of your self within your self. You are given no room for separation, and are discovering yourself to be the sublime core of all that can possibly exist. You may look all you want, you won’t find yourself anywhere, for the simple reason that there is no location for you to be in. And you will find no space for a self to have experience, for the experiencer has dissolved in experiencing. This merging of your self with experience is how suffering is made impossible. This is how you are made present here and now, one with everything and everyone. And this is how you are made to feel in awe with what you see, hear, and touch. You are ravished to just be, and are suddenly placed at the teeming heart of your self, unable to not fully, gorgeously be. You are entering a cathedral of grace, and are placed in a well of light, amongst songs of glory.

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Text and photo by Alain Joly

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Suggestion:
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peace (noun)

‘The Garden of Eden’ – Thomas Cole, 1828 – WikiArt

It is always revealing to reflect upon a certain word in the context of spirituality, and see how it came to appear and be chosen. Why this one and not another word. There are many synonyms to the word ‘peace’, amongst which tranquillity, calmness, or quietness, which all seem better suitable to an entity or an object than peace. Peace is profound. It stands on its own. Just its pronouncing deepens you, fills you with its referent. ‘Peace’. The word takes you somewhere else, makes you leave your habitual field of suffering, desiring, projecting, coping, aiming, all that renders life a battlefield. ‘Peace’. Peace is a mantra in itself. A prayer. An occasion to go within. It has the automaticity of something fundamental, inescapable, and the simplicity of something that everybody knows or has experienced.

The word ‘peace’ comes from the mid-12th century root ‘pes’, meaning ‘freedom from civil disorder’ or ‘absence of war’. Likewise, in the dictionary, the first meaning for peace is stated as ‘freedom from disturbance’. Peace is always negative. It is here when something else has receded or died down. It is revealed through an absence. After all, in common parlance, the word ‘peace’ has always been used to refer to the state of things that exists in the absence of conflict or disorder. The word was almost invented to refer to this moment when a war ends and one can return to the state of affairs that existed before the conflict started. It is never a new state or occurrence. It is what is usually here in the background and is disrupted by the incursion of movement, conflict, war, thought. The tiniest thing, as long as you believe it to be you, will disrupt your peace. Peace is a return. A recognition of something known but forgotten for a time, or rather eclipsed by the incursion of time. Peace is something that is always here in the background, waiting patiently for your return. Our mind as ego is the disruptive factor, the war in which we have decided to engage, and found ourselves caught and lost. Make it end and peace will come automatically. It is not a new state invented, but the pre-existing state of your deepest self as being, which only a quietening of your wrestling with the objective world will make apparent. Peace is the very foundation of your self. It is the cornerstone of the edifice of life, as is easily seen in nature, which seems to have peace as its very fabric.

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An exploration of the meanings behind the word ‘peace’… (READ MORE…)

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The Ardent Disciple

We are strolling down a lane of a thousand gorgeous temples. Only we need to see it, to give ourself the gift of sightseeing. We need to open our life to this reality. But first, we must release this tension present in believing to be a self, and honour this temple of pure being that we are when all our beliefs and identifications have been met and dismantled. Then open your eyes. You are living in a beautiful, never yet visited land. Every fellow human being met, is a temple of consciousness. Every animal encountered, a temple of presence. Every living being that crosses our eyes, our ears, our touch, a temple of awareness, a reflection of our being. We are touring in a world of our self. Never in a distant, exotic land. Always in the comfort of our home as being. Forever linked to and as our deepest presence. We are visitors of presence, being both the presence that visits — as our self, and the presence that is visited — as apparent others.

Down this lane of presence, you will meet countless other temples. Every tree that stands majestic in your gaze, every flower that attracts you with its net of beauty, every fallen leaf on your path, every drop of rain landing on your skin, all temples of your own, scrumptious being. And every object surrounding you, a temple of isness. The clothes you are wearing are existing things. So is the watch at your wrist. Or the chair you are sitting on, or a pen, or a musical sound — the thousand fellow objects of your life. All sharing this same quality of presence, of isness. All temples that reflect the inner beauty or quality of your self, that can be met at every step. See them. Hear them. Touch them. Feel them as your own. Sense their making as your own. Honour them every time you can. They will tell you the story of your self. They are like sculptures of being in the temple of your life.

Don’t forget that every traveller or companion of life, is an altar of friendship, a temple for love. And every object distant or at hand, a recipient for beauty. And every felt presence, an echo of peace, and an occasion for happiness. All are hymns of the divine. All praises to god. But don’t stop here, for there is more to pray, or meditate on; more invitations to honour; more temples to enter; ever more heart openings to experience. Life is a dynamic thing. Bow to everything that shows up. Do not bypass the fact that behind every glance of most human beings you meet, and of many animals too, is also a temple with a cross of suffering. Be sensitive to it. That’s how you will come to exercise your compassion. And notice that within any word uttered by any conscious self, or behind any cry of a distant animal, is a sermon to learn from, by a priest in being. Listen to it carefully. That’s how you will come to exercise your humbleness, or your understanding. And in many actions or behaviours of many of your living friends battling through existence, you will be offered a lesson in equanimity, in courage. Be aware of it. Take it as the expression of your own living self, and an occasion for you to face your unmet challenges. These are the many temples placed at every step of your everyday life. A lane of temples to rest both your broken soul or your radiant being. Enjoy the sight. Be the ardent disciple of it all.

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Text and photo by Alain Joly

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Suggestion:
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The Perpetual Retreat

I don’t know if you have ever been to a deep, meaningful spiritual retreat. And have found it ending, feeling yourself thrown out, returned into the common world of strife and wilderness, the cacophony of it all, trains, airports, and finally the habitual streets of your life. That moment is when you have to be a little watchful. For nothing has ended really. The peace experienced in your retreating into the heart of your true self is your real deal. And these peaceful days were placed here to remind it to you, to bring back this good old memory to yourself. So don’t crush it right away on the pretence that you are now back to your pseudo life of normality, where it is expected that you will be assailed by visions of separation, and returned to your good old suffering self. Please don’t do that. Know better. No retreat has ever ended except in your own imagination. You are now an attendee placed at day one of another beautiful and challenging retreat that starts afresh, loaded with promises, and ready to invite you in its grip. That grip is the feeling of being in yourself, which you can retreat to at any time, in any place, and anyhow. This is the ticket for entering your perpetual retreat. The longest and cheapest retreat you have ever been invited to. And you are being the glorious participant of it. That lucky one. — And there is more to it. You will be upgraded. You will become your own teacher, the teacher of your never ending retreat, always available, in all circumstances. For your sweet being hasn’t suddenly retreated at the end of the week. It is here. It is now. Continually present. Faithful to all dimensions of life, including the most apparently unconducive ones. He will guide you all along, if you’re willing to listen to her, and receive its presence at the heart of your self. Being is your infatigable teacher. Being is the new place for your retreat. It is the time for its sacred attendance. And it is placed at the perpetual height of your self. Keep going there. Make your life into a perpetual retreat, where you are at once the teacher, the participant, and the staff of that beautiful event that your life is, and in the exquisite venue that the world is.

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Text and photo by Alain Joly

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Suggestion:
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