The Guard and the Prison Breaker

‘The Wanderer Above the Sea of Fog’ (part) – Caspar David Friedrich, 1818 – WikiArt

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Without freedom there is no self-knowing 
and without self-knowing there is no meditation
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~ J. Krishnamurti 

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Few sensations are as boisterously exhilarating as freedom is. Freedom is something that we all love to feel. To be freed! Freed from all weights and limitations. Freed from everything that bullies us and pins us down. But most of the time, this feeling is experienced from the vantage point of the little thought in our head that thinks it runs the show. This entity thinks that its freedom comes from being separate, and from its capacity to do what it wants. This is what being free means to most people. But is this really what freedom is, where freedom lies? In expressing all that comes from the lack and desperation of a limited, vindicative little self? If that is so, then this freedom takes us nowhere but in the already known boundaries of our self. How could that account for the power and magnitude of this feeling? Freedom cannot be so small and contrived. What is it then? Where is true freedom to be found? 

Freedom can never be fully felt within the conglomerate of our thoughts, feelings and perceptions, between the four walls of our prison cell. We may feel some occasional bursts of pleasure but this is not the real deal. If you search for freedom through that portion of yourself that is fleeting, fragile, untrue, you will by definition prevent the advent of any meaningful freedom. You will have limited freedom, something to be achieved, something to be added that becomes just another object, another aim in view. And don’t forget that this limited freedom can never be achieved anyway, for we in truth can never do what we want. And of what advantage would it be to follow the clumsy, limited, fanciful ideas of a mind that stands on false premises. Because of this impossible claim, we feel bitter, sad, violent, jealous, regretful. Let’s move away from such dangerous idea. 

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An inquiry into the question of freedom… (READ MORE…)

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The Surreptitious Thief

‘A Great Tree’ – J.M.W. Turner, 1796 – WikiArt

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Follow knowledge like a sinking star,
Beyond the utmost bound of human thought
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~ Alfred, Lord Tennyson (from ‘Ulysses’)

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What better way is there to realise the illusory nature of something than to study its existence? So a study of the ego is really the most interesting and valuable thing to engage in. For two reasons. One, because you are attempting to describe, evaluate, and understand something that simply doesn’t exist in the form you had imagined. Therefore such a study will naturally push you to discover what lies in the place left vacant. Two, because the presence of the ego has been responsible for the near totality of man’s suffering and the mischief he has done in his desperate attempt to alleviate this suffering or cover it up. Only imagine the beneficial consequences when it is found illusory and therefore impotent. 

But what truly is the ego? This word has been used in a variety of ways, and with various understanding. In psychology, it is understood to mean a sense of being a self, a ‘person’ that is real as such and is the foundation for a healthy personality, and its subsequent functioning. In the spiritual realm, and more specifically in non-duality circles, it is often named by the general term of ‘separate self’. The ego or the separate self is the ‘person’ or ‘entity’ that we feel is present inside ourself, but whose presence is not real, but only assumed. It is a belief that we have ceased to question. Simply a derivative, a bundle of thoughts, feelings, and memories that we have shaped into a form, and from which we derive the existence of a particular being, or person, in command inside the skull. 

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An exploration into the nature of the ego or separate self… (READ MORE…)

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A Frame for Life

‘Sunset’ – Claude Monet, 1880 – WikiArt

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The Soul, which is eternal Spirit,
Standeth above Time’s sovranty:
Already in this present world
She liveth in Eternity
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~ Angelus Silesisius

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There seems to be an inescapable canvas that allows our life to take place and unfold in the world. This is the concept of time and space. It is the frame in which our seeming existence can spread its tentacles in every directions of our four dimensional reality. At least this is what thought tells us. This is our representation of reality. But is that truly so? 

Time seems to work vertically, allowing experiences and events to unfold one after the other, in sequences, allowing for birth and death, progress and becoming. It is intimately related to space, which works more horizontally, allowing objects and selves to move in different directions and places. And of course, time and space require that things and selves in the world are made out of matter and have all a separate, independent existence. Things and selves are like the set and actors on the stage of life, the never ending search for happiness being the script or the story, space being the place of the representation, and time the duration of the play that allows the story to unfold before the audience. As for the latter, it is composed of us all. We are all watching the representation of our existence.

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An inquiring journey into the concepts of time and space… (READ MORE…)

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The Price of Immortality

‘Evening’ – Caspar David Friedrich, 1824 – WikiArt

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Death doth not trouble me. 
‘Tis through that door I come
Unto the place which long 
hath been my spirit’s home
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~ Angelus Silesius 

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There is one thing in life that is haunting us. This is the fact of our certain death. And yet, considering that we all know that we are going to die, most people don’t actually worry that much about it. How come that people who believe that they are solely their body can stay so cool when waiting for a certain death? They should be terrified. This should come as some unbearable news. But it’s not. Even though we don’t look forward to dying, we nevertheless take the news with a remarkable composure. We don’t mind that much if you ask me. Why is that? 

Is it that we have deep down the intuition of our immortality? If I say ‘I’m going to die’, how does it feel? Am I saying the truth? Do I really know this for certain? Or am I casually repeating something that I have learned and has now become a deeply ingrained belief? But this being said, don’t let us be mistaken. Most of the time, we push death far away and numb ourself to its dreadful reality. And the fear of death is conditioning and bending our lives in the most ruthless manner. What a paradox it all is! But in that paradox lies the whole riddle of life and death, of suffering and happiness, of love and God. Death is a portal to our true nature. One that is inescapable. Who is it that is going to die? Or rather what is it? Let’s have a look at it…

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An exploration of the nature and meaning of death… (READ MORE…)

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The Everlasting Arms

‘Winter Scene’ – Bruce Crane, 1890 – Wikimedia

 

yes is a world
and in this world of 
yes live 
(skillfully curled)
all worlds

~ E. E. Cummings

 

Really, to surrender seems the most difficult thing to do. Even in our most relaxed moments, we are unconsciously holding the show through a subtle kind of effort. And this effort is being maintained throughout our life, even more so in moments of threats and desperation. The consequences of this constant tension is visible in every aspects of our being, physically and psychologically where they shine in an obvious manner, but also in our inward, spiritual life where it has even more devastating effects, keeping us at bay, at distance of any deep understanding or realisation.

At every moment of our lives, we experience at best a subtle if not unnoticed resistance to the propositions of everyday experience. Let’s put it simply: we argue. We argue, complain, judge, evaluate, regret, hope, expect, and so many other gesticulations that we superimpose on reality. Really it sometimes feels there is a madman locked here in the room of existence. The present reality, what is taking place here and now offers nothing less, if you look at it carefully, than a quiet and smooth run. ‘What is’ flows majestically like a large river does. It bears the silence of presence, the quiet inescapability of ‘is ness’, of being just the way it is. So why does life and circumstances expose us to such amount of conflict and resistance? How did it all become such an unsolvable riddle? […]

An exploration into the meaning of true surrender… (READ MORE…)

 

The Poor Man

Reading again this sermon 87 by Meister Eckhart, entitled ‘The Poor Man’, I felt that I had to give it a place in this blog. I was stunned by its qualities, the modernity, profundity, clarity, precision, subtlety that breathes in and out of this piece, and its impeccable construction. We owe this translation to the teacher of nonduality Francis Lucille and I borrow it from the website ‘Stillness Speaks’ that offers wonderful resource for self exploration.

Meister Eckhart was a Christian theologian and mystic born in 13th century Germany. He became famous as a talented preacher and his sermons, unusual and disruptive to the church dogma and ritual, caused him troubles. Largely forgotten until the 19th century, he is now appreciated as one of the foremost exponent of the spiritual endeavour. The universal qualities of his message extend far beyond the usual Christian jargon and make it accessible for all who have a deep interest in these matters.

Starting with the famous biblical expression ‘Blessed are the poor in spirit’, he endeavours to describe the qualities that are to be found in a truly poor man, and that are a prerequisite to any real understanding of truth. In his own words, and in just a few passing sentences, he exposes nothing less than the nature of our true being, of free will, the pervading presence of consciousness in all beings, the blissful nature of God’s presence, the non-objective and empty substance of God, Its timeless and immortal nature, and the oneness that pervades all and everything. Be this piece a prayer illuminating these few Latin words contained in the picture above: ‘Trahe nos post te’, ‘Draw us to you’

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Whoever is to be poor in spirit 
must be poor in all his own knowing 
so that he knows nothing of God, 
nothing of any created object, 
and nothing of himself
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~ Meister Eckhart

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Beati pauperes spiritu, quia ipsorum est regnum coelorum.

Ultimate bliss speaking in its wisdom, said: ‘Blessed are the poor in spirit for theirs is the kingdom of heaven’ (Mathew 5,3). All angels, all saints, and all creatures that have been born, must be silent when this eternal wisdom of the Father speaks, because all the wisdom of the angels and all creatures is as pure nothing when compared to the limitless wisdom of God. This wisdom has said that the poor are blessed.

Now, there are two kinds of poverty. The first is an external poverty and it is good and very much to be praised in one who accepts such poverty willingly, out of love for our Lord Jesus Christ, because He, likewise, was poor on earth. I will not speak of this poverty any further. Then, there is yet another poverty, an internal poverty, which underlies each word of our Lord when He says ‘Blessed are the poor in spirit’.

Now I beg you to be likewise so that you can understand his words; for I tell you by the eternal truth: if you are not identical with this truth about which we will now speak you cannot possibly understand me.

Some people have asked me what poverty is in itself, and what a poor man would be. We will now answer them. […]

Continue reading this sermon by Meister Eckhart… (READ MORE…)

 

The Chariot and the Charioteer

‘Pantheon’ – Odilon Redon, 1910 – WikiArt

 

The mental and the material are really here, 
But here there is no human being to be found. 
For it is void and merely fashioned like a doll, 
Just suffering piled up like grass and sticks
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~ Visuddhimagga (The Path of Purification)

 

Free will is a tentacular issue. It permeates our life in a very intimate way, like very few things do. Any action that we might engage in, any decision we take, any thought we think, bear at their core the question of their ownership. If we believe in free will and don’t exercise it for all sorts of psychological reason, then the road is open to guilt, shame, regret, self-loathing. Could things have been any different? What if I had not made that choice? What if I had taken a different decision, if I had been more courageous, if I had followed my heart? Well, it is not any different if I feel I have exercised my free will; I could be left with the same regrets. Is it even possible to not exercise our free will, if we leave aside the unchangeable circumstances we are in? Is not free will our nature no matter what? Or conversely, can we ever, at all, exercise our free will? Maybe there is no such thing. Who is here, deep down, to exercise free will? Is there not only a flow of life on which we superimpose a continuous stream of hectic, frantic thinking? What is it?

I was watching a mountain torrent the other day during one of my walks. How miraculous to see the water flow down unquestionably, directed left or right, split up by a stone. If you had been a water drop placed here, it is left, but more there and it is right. Who could imagine such a droplet having any kind of choice? The river would sometimes divide itself in three little currents, forming islands. Sometimes you could be dragged sideways in a stagnant little pool, or rushed about in a forceful cascade. What struck me was the absence of resistance, and the fact that no matter the direction, no matter where you were dragged into, how slow or fast, smooth or jumpy, water was water and you would find yourself downstream at exactly the same place than any other drop of water that you might have judged as having a more harmonious or lucky course. Are we not such a drop carried, or literally swept along, in the stream of life? […]

An exploration into the nature and reality of free will… (READ MORE…)