The Final Action

“The first step is to perceive,
perceive what you are thinking,
perceive your ambition,
perceive your anxiety,
your loneliness, your despair,
this extraordinary sense of sorrow,
perceive it, without any condemnation, justification,
without wishing it to be different.
Just to perceive it, as it is.

When you perceive it as it is,
then there is a totally different kind of action taking place,
and that action is the final action.”

~ J. Krishnamurti 

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Quote by J. Krishnamurti (1895-1986)

Photo by Alain Joly

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Bibliography :
– ‘Krishnamurti’s Notebook’ – by J. Krishnamurti – (Krishnamurti Publications of America, US)

Website:
J. Krishnamurti

Suggestions:
Beauty in Essence (other pointers from the blog)
A Day at Brockwood Park (Homage to J. Krishnamurti)

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Taking the Bow

‘Bathing Buddha’ – Photo by ViaMoi on Foter.com

Here is a reminder inspired from the words of Rupert Spira. It is necessary and terribly efficient to look into these matters for ourselves. This is why I like to share here the parts of a spiritual teaching that sounds like ‘something to do’, something to experiment and verify for ourselves:

See that your experience is made of thoughts, feelings, sensations, and perceptions. Where is the ‘I’ that is orchestrating all of those? Where is this ‘I’ in the system? Take any thought that appears in you. Did you choose that thought? See if there was any entity, a chooser that decided to have that particular thought. Go slowly and observe carefully. See that there is no chooser in between each thought. The notion of a chooser is simply itself a thought appearing along many other thoughts. It’s only a thought that says ‘I was there in between each thought choosing it’. It’s the clown that wasn’t actually present but claims responsibility afterwards, and takes the bow. There is a choosing thought, but there is no chooser…’

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Further exploring on the subject:

There is no entity present who could either have or not have free will. Experience is too intimate and immediate to admit of one who may stand back and orchestrate it like a conductor, willing, choosing, deciding, and so on. There is no time present for such a one to exist in. The idea of free will is an inevitable side effect of the belief in a separate entity. If we believe there is a separate entity, we will by definition, whether we know it or not, believe there is free will. If, as this apparent entity, we then believe there is no free will, then that is simply a belief that we superimpose onto our much deeper conviction that we are a separate doer, chooser, decider, and so on. Once the separate entity is seen clearly to be non-existent, the idea of free will dissolves. All that is left is the freedom of consciousness.”
~ Rupert Spira (’Interview with Paula Marvelly: Contemplating the Nature of Experience’)

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Who is the entity that exercises will to do this or that? Please follow this carefully. If the observer is the observed what need is there for decision at all? … When there is any form of decision, depending on choice, it indicates a mind that is confused. A mind that sees very clearly has no choice, there is only action. And this lack of clarity comes into being when there is this division between the observer and the observed.”
~ J. Krishnamurti (‘Beyond Violence’ – Part IV, Chapter 1 – Brockwood Park, 3rd Public Talk)

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When the mind returns to the heart, when the separate self is divested of its separateness and stands revealed as the only self of pure awareness, then it becomes clear that there was never a separate self to begin with. And therefore the question as to whether that separate self has choice or not is mute.” 
~ Rupert Spira

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Freedom, I say, does not mean getting to do whatever one wishes. Nor does freedom have anything to do with so-called ‘free will’, which is a fantasy. Freedom arises with the understanding that in each moment what is, is, and cannot be different, including whatever ’myself’ sees, feels, thinks, or does. In the light of that understanding, while acceding outwardly to social conventions which require playing the role of chooser and decider, inwardly — within one’s private understanding — one may come clean and admit that the ‘myself’ who chooses is a fiction, a story I have learned to tell myself. In that admission one may find freedom — not the freedom to ‘choose’, but the freedom to be.”
~ Robert Saltzman (‘The Ten Thousand Things’)

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In Hinduism the very idea of free will is non-existent, so there is no word for it. Will is commitment, fixation, bondage. … You must be free first. To be free in the world you must be free of the world. Otherwise your past decides for you and your future. Between what had happened and what must happen you are caught. Call it destiny or karma, but never — freedom. First return to your true being and then act from the heart of love.” 
~ Nisargadatta Maharaj (‘I Am That’)

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Doing happens, and then you appropriate the doer-ship, but there is no doer-ship. Things happen. When you breathe, you don’t need to think that you’re a breather. When your heart beats, you don’t need to think that you’re a beater. When you’re digesting, you don’t need to think that you’re a digester. These things happen by themselves. The same way, thinking happens by itself; there is no thinker, there is only thinking. The thinker is a thought of other thoughts. So, there’s nothing to do actually means that there is no appropriation in life. Thus, you must give yourself to the fact that life is happening through you, but there is no need to pretend to be the doer. It’s not that there is nothing to do, it’s just that things happen by themselves.”
~ Eric Baret (‘There is No Doer’ in Science & Nonduality)

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Bibliography:
– ‘Being Aware of Being Aware’, – by Rupert Spira – (Sahaja Publications)
– ‘I Am That‘ – by Sri Nisargadatta Maharaj – (Non-Duality Press)
– ‘The Ten Thousand Things’ – by Robert Saltzman – (Non-Duality Press)
– ‘Krishnamurti’s Notebook’ – by J. Krishnamurti – (Krishnamurti Publications of America, US)
– ‘Let the Moon Be Free: Conversations on Kashmiri Tantra’ – by Eric Baret (translation by Jeanric Meller) – (CreateSpace Independent Publishing Platform)

Websites:
Rupert Spira
J. Krishnamurti
Robert Saltzman
Nisargadatta Maharaj (Wikipedia)

Suggestions:
Fleeing to God (other pointers from the blog)
A Day at Brockwood Park (Homage to J. Krishnamurti)
Khetwadi Lane (Homage to Nisargadatta Maharaj)

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Being Alone

He who is always alone,
he is worthy of God
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~ Meister Eckhart

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The meaning of the word ‘alone’ in the Oxford Dictionary is stated as such: “having no one else present”. This sounds like a perfect definition of the Advaitic understanding, and an essential feature of the nature of consciousness, of our deepest sense of being. God is alone because he is all encompassing, and doesn’t have another reality by its side. He is alone in the sense that he is all one. This wisdom is fully apparent in the English word ‘alone’ which comes from Middle English ‘all one’. In the French word ‘seul’ though, this is very different. ‘Seul’ comes from Latin ‘solus’, as in ‘solitude’ or ’isolated’. The emphasis is on being one amidst others, not in being all one. So the sense of being alone can bring in both the feelings of loneliness, isolation, separation, insecurity, protection, but also the sense of being one, whole, self-sufficient, contained in oneself, and ultimately at peace. 

So which aloneness are we feeling to be? The one that will express our sense of lack, or incompleteness, or that other one which is the expression of our fullness, of our happiness?

[…]

Continue reading these few thoughts on being alone… (READ MORE…)

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A Frame for Life

‘Sunset’ – Claude Monet, 1880 – WikiArt

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The Soul, which is eternal Spirit,
Standeth above Time’s sovranty:
Already in this present world
She liveth in Eternity
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~ Angelus Silesisius

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There seems to be an inescapable canvas that allows our life to take place and unfold in the world. This is the concept of time and space. It is the frame in which our seeming existence can spread its tentacles in every directions of our four dimensional reality. At least this is what thought tells us. This is our representation of reality. But is that truly so? 

Time seems to work vertically, allowing experiences and events to unfold one after the other, in sequences, allowing for birth and death, progress and becoming. It is intimately related to space, which works more horizontally, allowing objects and selves to move in different directions and places. And of course, time and space require that things and selves in the world are made out of matter and have all a separate, independent existence. Things and selves are like the set and actors on the stage of life, the never ending search for happiness being the script or the story, space being the place of the representation, and time the duration of the play that allows the story to unfold before the audience. As for the latter, it is composed of us all. We are all watching the representation of our existence.

[…]

An inquiring journey into the concepts of time and space… (READ MORE…)

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The Little Monsters

Here is a reminder inspired from the words of Rupert Spira. It is necessary and terribly efficient to look into these matters for ourselves. This is why I like to share here the parts of a spiritual teaching that sounds like ‘something to do’, something to experiment and verify for ourselves:

Just experience the raw sensation, for example of fear, without thought, without the labelling. Instead of covering it up, turn around and face it. Let the feeling come totally to you. Face it, keep living with it, keep opening yourself to it so fully, until there is not the slightest resistance to it. Ask yourself: Can I live with this feeling for ever? You have to be able to answer ‘yes’ to that question. Then see what remains of it. Be very careful not to turn this into a practice that you undertake in order to get rid of unpleasant feelings. Make it just a loving contemplation to discover the truth of your being, the dissolution of this feeling being a side-effect, a by-product…’

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Further exploring on the subject:

Observation is like a flame which is attention, 
and with that capacity of observation, 
the wound, the feeling of hurt, the hate, 
all that, is burnt away, gone
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~ J. Krishnamurti 

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Fall in love with this secret humanity. Know that darkness is NOT darkness, only scared fragments longing to come into the light, beings who want love, and attention, and breath, and inclusion in the larger picture of Self. […] Illuminate. Radiate. Make it safe for the little monsters to come out of hiding. Let them know they are beautiful. And worthy. And not monsters at all.”
~ Jeff Foster

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In simple openness which is welcoming you will come to accept and get to know your negative feelings, desires and fears. Once welcomed in non-directed attention these feelings will burn themselves up, leaving only silence.”
~ Jean Klein (‘I Am’)

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You never remain with any feeling, pure and simple, but always surround it with the paraphernalia of words. The word distorts it; thought, whirling round it, throws it into shadow, overpower it with mountainous fears and longings. You never remain with a feeling, and with nothing else: with hate, or with that strange feeling of beauty.” […] Try to remain with a feeling, and see what happens. You will find it amazingly difficult. Your mind will not leave the feeling alone; it comes rushing in with its remembrances, its associations, its do’s and don’ts, its everlasting chatter. […] Can you look without the movement of the mind? Can you live with the feeling behind the word, without the feeling that the word builds up? If you can, then you will discover an extraordinary thing, a movement beyond the measure of time, a spring that knows no summer.” 
~ J. Krishnamurti (Commentaries on Living, Series III – Chapter 37 – ‘Aloneness Beyond Loneliness’)

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The dark thought, the shame, the malice,
meet them at the door laughing, and invite them in.
Be grateful for whoever comes, because each 
has been sent as a guide from the beyond
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~ Rumi

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The photo is by Alain Joly

Bibliography:
– ‘Presence’, Vol. I & II – by Rupert Spira (Non-Duality Press)
– ‘Commentaries on Living, I, II & III’ – by J. Krishnamurti – (Quest Books,U.S.)
– ‘The Way of Rest: Finding the Courage to Hold Everything in Love’ – by Jeff Foster – (Sounds True)
– ‘I Am’ – by Jean Klein – (Non-Duality Press)
– ‘The Essential Rumi’ – Translated by Coleman Barks – (HarperOne)

Websites:
Rupert Spira
J. Krishnamurti
Jean Klein (Wikipedia)
Jeff Foster
Rumi (Wikipedia)

Suggestions:
Fleeing to God (other pointers from the blog)
A Day at Brockwood Park (Homage to J. Krishnamurti)
Rumi (Homage to Rumi)
A Secret Love Affair with Life (text by Jeff Foster)

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The Everlasting Arms

‘Winter Scene’ – Bruce Crane, 1890 – Wikimedia

 

yes is a world
and in this world of 
yes live 
(skillfully curled)
all worlds

~ E. E. Cummings

 

Really, to surrender seems the most difficult thing to do. Even in our most relaxed moments, we are unconsciously holding the show through a subtle kind of effort. And this effort is being maintained throughout our life, even more so in moments of threats and desperation. The consequences of this constant tension is visible in every aspects of our being, physically and psychologically where they shine in an obvious manner, but also in our inward, spiritual life where it has even more devastating effects, keeping us at bay, at distance of any deep understanding or realisation.

At every moment of our lives, we experience at best a subtle if not unnoticed resistance to the propositions of everyday experience. Let’s put it simply: we argue. We argue, complain, judge, evaluate, regret, hope, expect, and so many other gesticulations that we superimpose on reality. Really it sometimes feels there is a madman locked here in the room of existence. The present reality, what is taking place here and now offers nothing less, if you look at it carefully, than a quiet and smooth run. ‘What is’ flows majestically like a large river does. It bears the silence of presence, the quiet inescapability of ‘is ness’, of being just the way it is. So why does life and circumstances expose us to such amount of conflict and resistance? How did it all become such an unsolvable riddle? […]

An exploration into the meaning of true surrender… (READ MORE…)

 

I Don’t Mind What Happens

I’ve no problem because 
I don’t mind what happens. 
You understand? 
I don’t mind if I fail or succeed, 
I don’t mind if I have money or not money. 
… I have no problem because 
I don’t demand anything 
from anybody or from life. 
I wonder if you understand this
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~ J. Krishnamurti 

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Photograph by Elsebet Barner

Quote by J. Krishnamurti (1895-1986)

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This quote is excerpted from Public Talk 2, Ojai 1977 on YouTube (39:30)…

Bibliography :
– ‘Krishnamurti’s Notebook’ – by J. Krishnamurti – (Krishnamurti Publications of America, US)

Website:
J. Krishnamurti
A Day at Brockwood Park (Homage to J. Krishnamurti)

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Other quotes from the category Beauty in Essence

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