The Highest Language

Posted on by Alain Joly
‘Silence’ – Odilon Redon, 1911 – WikiArt

In our language, the word ‘silence’ is defined as the complete absence of sound, or the abstinence of speech. Yet silence has fascinated us beyond these elementary descriptions to evoke the unknown and the mysterious. Something in silence speaks to us, and is a presence beyond its apparent nature as absence. Spiritual teachers from all traditions have abundantly used the word for its richness of meaning and its powerful evocative dimension. So pregnant and profound is this experience of silence that the word has often been likened to awareness or the nature of god’s silent being. Among others, Ramana Maharshi has often pointed silence as being the ultimate teacher in these matters, and Krishnamurti has described it in supremely effective and graceful words just below. This page is dedicated to their many expressions of silence:

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“The experience of silence alone is the real and perfect knowledge.”
~ Ramana Maharshi (‘Be as You Are’)

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“Keep silence, that you may hear Him speaking
Words unutterable by tongue in speech
Keep silence, that you may hear from that Sun
Things inexpressible in books and discourses.
Keep silence, that the Spirit may speak to you.”
~ Rumi (‘Masnavi i Ma’navi’)

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”Accept what comes from silence.
Make the best you can of it.
Of the little words that come
out of the silence, like prayers
prayed back to the one who prays,
make a poem that does not disturb
the silence from which it came.”
~ Wendell Berry

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Read these many quotes on silence by various teachers… (READ MORE…)

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The Wisdom of Humility

Posted on by Alain Joly
‘Buddha as mendicant’ (Part) – Abanindranath Tagore, 1914 – Wikimedia

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To look into and understand the meaning and implications of being truly humble, of that state of humility which we often hear about — but rarely fully understand — is a precious thing. The word ‘humble’ finds its roots in the Latin ‘humilis’ which means ‘lowly’, literally ‘on the ground’ (from ‘humus’ meaning ‘earth’). Its etymology covers both the more active aspect contained in being ‘humiliated’, or being ‘humbled’, and the one that refers to the state, or quality, of being ‘selfless’. The first one gives the primary importance to the self that we are, to this separate entity that we believe to be, and which needs to be rendered humbler, smaller, lower. But why would we want to do that? Why, if it wasn’t for our deep intuition that this self is illusory, false, and is ultimately preventing our true identity of peace and happiness to be recognised and realised? 

This inherent peace contained in just ‘being’ refers to the second aspect of the word. Being humble is being without self, without the belief of being separate from objective experience. We are not this restless entity that wants to achieve, to aggrandise itself, and needs to be rendered low. We are rather this pure being whose very nature is complete, and already, unconditionally humble. Otherwise, why would Shiva or Buddha be portrayed as a mendicant? Therefore, the solution to our chronic state of suffering and conflict does not lie in having more, or less, or better ‘self’, but in realising, and living from, this deep and already achieved peace that we are. This realisation, and the action that is born of it, is what true humility is about. This simple phrase from the Bible made it crystal clear long ago: “When pride comes, then comes disgrace, but with humility comes wisdom.” (Proverbs 11:2)

I am sharing here a few quotes that will further explore this deep and essential question:

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“In a space of humility,
no conflict is possible.”
~ Éric Baret (‘Let the Moon be Free’)

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“Humility contains in itself the answer to all the great problems of the life of the soul. It is the only key to faith with which the spiritual life begins: for faith and humility are inseparable. […] If we were incapable of humility we would be incapable of joy, because humility alone can destroy the self-centeredness that makes joy impossible.”
~ Thomas Merton (‘Seeds of Contemplation’)

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Discover many more quotes on this question of humility… (READ MORE…)

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Taking the Bow

Posted on by Alain Joly
‘Bathing Buddha’ – Photo by ViaMoi on Foter.com

Here is a reminder inspired from the words of Rupert Spira. It is necessary and terribly efficient to look into these matters for ourselves. This is why I like to share here the parts of a spiritual teaching that sounds like ‘something to do’, something to experiment and verify for ourselves:

‘See that your experience is made of thoughts, feelings, sensations, and perceptions. Where is the ‘I’ that is orchestrating all of those? Where is this ‘I’ in the system? Take any thought that appears in you. Did you choose that thought? See if there was any entity, a chooser that decided to have that particular thought. Go slowly and observe carefully. See that there is no chooser in between each thought. The notion of a chooser is simply itself a thought appearing along many other thoughts. It’s only a thought that says ‘I was there in between each thought choosing it’. It’s the clown that wasn’t actually present but claims responsibility afterwards, and takes the bow. There is a choosing thought, but there is no chooser…’

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Further exploring on the subject:

“There is no entity present who could either have or not have free will. Experience is too intimate and immediate to admit of one who may stand back and orchestrate it like a conductor, willing, choosing, deciding, and so on. There is no time present for such a one to exist in. The idea of free will is an inevitable side effect of the belief in a separate entity. If we believe there is a separate entity, we will by definition, whether we know it or not, believe there is free will. If, as this apparent entity, we then believe there is no free will, then that is simply a belief that we superimpose onto our much deeper conviction that we are a separate doer, chooser, decider, and so on. Once the separate entity is seen clearly to be non-existent, the idea of free will dissolves. All that is left is the freedom of consciousness.”
~ Rupert Spira (’Interview with Paula Marvelly: Contemplating the Nature of Experience’)

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“Who is the entity that exercises will to do this or that? Please follow this carefully. If the observer is the observed what need is there for decision at all? … When there is any form of decision, depending on choice, it indicates a mind that is confused. A mind that sees very clearly has no choice, there is only action. And this lack of clarity comes into being when there is this division between the observer and the observed.”
~ J. Krishnamurti (‘Beyond Violence’ – Part IV, Chapter 1 – Brockwood Park, 3rd Public Talk)

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“When the mind returns to the heart, when the separate self is divested of its separateness and stands revealed as the only self of pure awareness, then it becomes clear that there was never a separate self to begin with. And therefore the question as to whether that separate self has choice or not is mute.” 
~ Rupert Spira

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“Freedom, I say, does not mean getting to do whatever one wishes. Nor does freedom have anything to do with so-called ‘free will’, which is a fantasy. Freedom arises with the understanding that in each moment what is, is, and cannot be different, including whatever ’myself’ sees, feels, thinks, or does. In the light of that understanding, while acceding outwardly to social conventions which require playing the role of chooser and decider, inwardly — within one’s private understanding — one may come clean and admit that the ‘myself’ who chooses is a fiction, a story I have learned to tell myself. In that admission one may find freedom — not the freedom to ‘choose’, but the freedom to be.”
~ Robert Saltzman (‘The Ten Thousand Things’)

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“In Hinduism the very idea of free will is non-existent, so there is no word for it. Will is commitment, fixation, bondage. … You must be free first. To be free in the world you must be free of the world. Otherwise your past decides for you and your future. Between what had happened and what must happen you are caught. Call it destiny or karma, but never — freedom. First return to your true being and then act from the heart of love.” 
~ Nisargadatta Maharaj (‘I Am That’)

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“Doing happens, and then you appropriate the doer-ship, but there is no doer-ship. Things happen. When you breathe, you don’t need to think that you’re a breather. When your heart beats, you don’t need to think that you’re a beater. When you’re digesting, you don’t need to think that you’re a digester. These things happen by themselves. The same way, thinking happens by itself; there is no thinker, there is only thinking. The thinker is a thought of other thoughts. So, there’s nothing to do actually means that there is no appropriation in life. Thus, you must give yourself to the fact that life is happening through you, but there is no need to pretend to be the doer. It’s not that there is nothing to do, it’s just that things happen by themselves.”
~ Eric Baret (‘There is No Doer’ in Science & Nonduality)

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Bibliography:
– ‘Being Aware of Being Aware’, – by Rupert Spira – (Sahaja Publications)
– ‘I Am That‘ – by Sri Nisargadatta Maharaj – (Non-Duality Press)
– ‘The Ten Thousand Things’ – by Robert Saltzman – (Non-Duality Press)
– ‘Krishnamurti’s Notebook’ – by J. Krishnamurti – (Krishnamurti Publications of America, US)
– ‘Let the Moon Be Free: Conversations on Kashmiri Tantra’ – by Eric Baret (translation by Jeanric Meller) – (CreateSpace Independent Publishing Platform)

Websites:
– Rupert Spira
– J. Krishnamurti
– Robert Saltzman
– Nisargadatta Maharaj (Wikipedia)

Suggestions:
– Fleeing to God (other pointers from the blog)
– A Day at Brockwood Park (Homage to J. Krishnamurti)
– Khetwadi Lane (Homage to Nisargadatta Maharaj)

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Reality is a Verb

Posted on by Alain Joly
‘The Gray Tree’ – Piet Mondrian, 1911 – WikiArt

Here is a reminder inspired from the words of Rupert Spira. It is necessary and terribly efficient to look into these matters for ourselves. This is why I like to share here the parts of a spiritual teaching that sounds like ‘something to do’, something to experiment and verify for ourselves:

‘Instead of giving attention to the known object — thoughts, feelings, sensations and perceptions, give your attention to the knowing of your experience. Neither the knower, nor the known — just the knowing of your experience. Feel only in terms of verbs. Instead of thinking ‘I know such and such’, feel ‘There is only knowing and I am that’. Instead of thinking ‘I love you’, feel ‘There is only loving and I am that’. Instead of thinking ‘I see the tree’, feel ‘There is only seeing and I am that’…’

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Further exploring on the subject:

“When there is the awareness of the tree there is no evaluation. But when there is a response to the tree, when the tree is judged with like and dislike, then a division takes place in this awareness as the “me” and the “non-me”, the “me” who is different from the thing observed. This “me” is the response, in relationship, of past memory, past experiences. Now can there be an awareness, an observation of the tree, without any judgement, and can there be an observation of the response, the reactions, without any judgement? In this way we eradicate the principle of division, the principle of “me” and “non-me”, both in looking at the tree and in looking at ourselves.” 
– J. Krishnamurti (‘Awareness’ – ‘The Urgency of Change’)

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“We don’t really know or come in contact with an object, called a mind, a body, or a world. All we know is the knowing of our experience. And this knowing is not known by a separate object – the knower — this knowing knows itself. […] In the seeing of a tree for instance, there is no seer and there is no seen. There is no inside ‘I’ that sees and there is no outside ‘tree’ that is seen. The ‘I’ and the ‘tree’ are concepts superimposed by thinking onto the reality of the experience, which in this case could simply be called ‘seeing’.”
~ Rupert Spira (Presence, Vol.2)

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“The natural effortlessness of knowing, and the fact that it is always present, clearly prove it to be really the nature of the self; because this knowingness does not come and go like the other functions and does not part with the ‘I’-principle, even for a moment. […] A function should necessarily have a beginning and an end. Knowledge has neither of these, and so it cannot be a function. It serves as the background of all functions, lighting and co-ordinating all of them and their experiences.”
~ Atmananda Krishna Menon (‘Notes on Spiritual Discourses’ – 82 & 175)

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“Knowing Self,
mind empty and at peace,
the sage lives happily,
seeing, hearing, touching, smelling, eating.”
– Ashtavakra Gita (Bart Marshall – 17.8)

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“Do not see God as having ever created anything but rather as being in every moment a different configuration that sometimes seems to reveal Him and sometimes seems to conceal Him, without any conditions, because He is the first and the last, the apparent and the hidden and He IS knowledge of everything.”
– Balyani (‘Know Yourself’)

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“In True Meditation all objects (thoughts, feelings, emotions, memories, etc.) are left to their natural functioning. This means that no effort should be made to focus on, manipulate, control, or suppress any object of awareness. In True Meditation the emphasis is on being awareness—not on being aware of objects, but on resting as conscious being itself. In meditation you are not trying to change your experience; you are changing your relationship to your experience.”
– Adyashanti (The Way of Liberation)

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“Only if your knowledge of your own Self is correct, can you hope to know anything else correctly. It is our experience that our physical activities do not stand in the way of our thoughts and feelings. Similarly, it is possible for me as witness to be always knowing – even when the body, senses and mind are functioning. Merely note this fact and become deeply convinced of it. Don’t attempt to objectify the witness by thought.”
~ Atmananda Krishna Menon (’Notes on Spiritual Discourses’ – 288)

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“In the beginning, 
The very first thing, 
The primary experience, 
Is pure knowing being. 
And that becomes 
— Or rather seems to become
Flesh.
This knowing takes the form 
Of seeing,
And seems to become 
The seen world, 
The object, 
The known.
In fact it never actually 
Becomes flesh. 
It always remains 
Pure knowing being.”
– Rupert Spira (‘The Language of Non-Duality is only Verbs’)

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Bibliography:
– ‘Presence’, Vol. I & II – by Rupert Spira – (Non-Duality Press)
– ‘The First and Last Freedom’ – by J. krishnamurti – (Rider Book)
– ‘Notes on Spiritual Discourses of Shri Atmananda: Volumes 1-2-3’ – Shri Atmananda (Krishna Menon) (Taken by Nitya Tripta) – (Non-duality Press)
– ‘Know Yourself: An explanation of the oneness of being’ – by Balyani – (Beshara Publications) 

Websites:
– Rupert Spira
– J. Krishnamurti
– Adyashanti (Wikipedia)
– Atmananda Krishna Menon (Wikipedia)
– Ashtavakra Gita (Wikipedia)
– Piet Mondrian (Wikipedia)

Suggestions:
– Fleeing to God (other pointers from the blog…)

– A Day at Brockwood Park (Homage to J. Krishnamurti)
– The Householder Sage (Homage to Atmananda Krishna Menon)
– The Song of Ashtavakra (Homage to the Ashtavakra Gita)

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The Little Monsters

Posted on by Alain Joly

Here is a reminder inspired from the words of Rupert Spira. It is necessary and terribly efficient to look into these matters for ourselves. This is why I like to share here the parts of a spiritual teaching that sounds like ‘something to do’, something to experiment and verify for ourselves:

‘Just experience the raw sensation, for example of fear, without thought, without the labelling. Instead of covering it up, turn around and face it. Let the feeling come totally to you. Face it, keep living with it, keep opening yourself to it so fully, until there is not the slightest resistance to it. Ask yourself: Can I live with this feeling for ever? You have to be able to answer ‘yes’ to that question. Then see what remains of it. Be very careful not to turn this into a practice that you undertake in order to get rid of unpleasant feelings. Make it just a loving contemplation to discover the truth of your being, the dissolution of this feeling being a side-effect, a by-product…’

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Further exploring on the subject:

“Observation is like a flame which is attention, 
and with that capacity of observation, 
the wound, the feeling of hurt, the hate, 
all that, is burnt away, gone.”
~ J. Krishnamurti 

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“Fall in love with this secret humanity. Know that darkness is NOT darkness, only scared fragments longing to come into the light, beings who want love, and attention, and breath, and inclusion in the larger picture of Self. […] Illuminate. Radiate. Make it safe for the little monsters to come out of hiding. Let them know they are beautiful. And worthy. And not monsters at all.”
~ Jeff Foster

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“In simple openness which is welcoming you will come to accept and get to know your negative feelings, desires and fears. Once welcomed in non-directed attention these feelings will burn themselves up, leaving only silence.”
~ Jean Klein (‘I Am’)

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“You never remain with any feeling, pure and simple, but always surround it with the paraphernalia of words. The word distorts it; thought, whirling round it, throws it into shadow, overpower it with mountainous fears and longings. You never remain with a feeling, and with nothing else: with hate, or with that strange feeling of beauty.” […] Try to remain with a feeling, and see what happens. You will find it amazingly difficult. Your mind will not leave the feeling alone; it comes rushing in with its remembrances, its associations, its do’s and don’ts, its everlasting chatter. […] Can you look without the movement of the mind? Can you live with the feeling behind the word, without the feeling that the word builds up? If you can, then you will discover an extraordinary thing, a movement beyond the measure of time, a spring that knows no summer.” 
~ J. Krishnamurti (Commentaries on Living, Series III – Chapter 37 – ‘Aloneness Beyond Loneliness’)

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“The dark thought, the shame, the malice,
meet them at the door laughing, and invite them in.
Be grateful for whoever comes, because each 
has been sent as a guide from the beyond.”
~ Rumi

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The photo is by Alain Joly

Bibliography:
– ‘Presence’, Vol. I & II – by Rupert Spira (Non-Duality Press)
– ‘Commentaries on Living, I, II & III’ – by J. Krishnamurti – (Quest Books,U.S.)
– ‘The Way of Rest: Finding the Courage to Hold Everything in Love’ – by Jeff Foster – (Sounds True)
– ‘I Am’ – by Jean Klein – (Non-Duality Press)
– ‘The Essential Rumi’ – Translated by Coleman Barks – (HarperOne)

Websites:
– Rupert Spira
– J. Krishnamurti
– Jean Klein (Wikipedia)
– Jeff Foster
– Rumi (Wikipedia)

Suggestions:
– Fleeing to God (other pointers from the blog)
– A Day at Brockwood Park (Homage to J. Krishnamurti)
– Rumi (Homage to Rumi)
– A Secret Love Affair with Life (text by Jeff Foster)

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The Philosopher’s Stone

Posted on by Alain Joly

Here is a reminder inspired from the words of Rupert Spira. It is necessary and terribly efficient to look into these matters for ourselves. This is why I like to share here the parts of a spiritual teaching that sounds like ‘something to do’, something to experiment and verify for ourselves:

‘See that all objects in your life are made out of gold, of this most precious thing, which is your self. That is the fabric of the world. The way to make real in your life this scratching and the discovery of the gold underneath, is to treat – relate to – everything, animals, people, objects, in that loving way. Then, the world responds, it says ‘thank you’…’

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Further exploring on the subject:

“We discover that the stuff the world is made out of is more precious than gold. It’s made out of our self. The most precious thing. When you touch an object, you feel that it’s made out only of your self. As soon as we start treating the world like that, the world says thank you. The world responds. People, animal, and even so called dead stuff, it turns round and the first thing it says to us is thank you for treating me as I am. It has an infinite ways of saying thank you, and each way is uniquely tailored to each body-mind. But in one way or another, the world returns the gift. You treat me as I am, I will behave with you as I am. If someone truly loves and respect what we are, it commands us to behave as we truly are. It’s the ultimate generosity. The reciprocation that we get from people, from the world, from objects, that’s the real confirmation. The real confirmation really comes in our lives, in ordinary ways.”
~ Rupert Spira (From YouTube video clip ‘A Fairy Story’)

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“There was a deep widening intensity, an imminent clarity of that otherness, with its impenetrable strength and purity. What was beautiful was now glorified in splendour; everything was clothed in it; there was ecstasy and laughter not only deeply within but among the palms and the rice fields. Love is not a common thing but it was there in the hut with an oil lamp; it was with that old woman, carrying something heavy on her head; with that naked boy, swinging on a piece of string a piece of wood which gave out many sparks for it was his fireworks. It was everywhere, so common that you could pick it up under a dead leaf or in that jasmine by the old crumbling house.”
~ J. Krishnamurti (‘Krishnamurti’s Notebook’, Part 7 – Madras 20th November to 17th December 1961)

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“This day is dear to me above all other days, 
for today the Beloved Lord is a guest in my house; 
My chamber and my courtyard are beautiful with His presence. 
My longings sing His Name, and they are become lost in His great beauty.”
~ Kabir

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“You are what you are, timelessly, but of what use is it to you unless you know it and act on it? Your begging bowl may be of pure gold, but as long as you do not know it, you are a pauper. You must know your inner worth and trust it and express it in the daily sacrifice of desire and fear. (…) Your only proof is in yourself. If you find that you turn to gold, it will be a sign that you have touched the philosopher’s stone.”
~ Nisargadatta Maharaj (‘I Am That’)

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“The Self is the centre of beauty and changeless. The symbols are numerous, but the centre is only one, the inmost core of one’s being. Beauty is the real nature of the Self and is unlimited. Beauty anoints with its own gild everything with which it comes into contact. (…) Beauty is something by which you are attracted without a cause. You are most attracted to your own self. Or in other words, your own nature is the only thing that can attract you. So beauty is only an experience of one’s own nature. (…) When the object is removed, the beauty stands alone and permanent.”
~ Atmananda Krishna Menon (‘Notes on Spiritual Discourses of Shri Atmananda’ by Nitya Tripta’)

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“The state of bliss that arises when you are freed of the accumulated experiences of separation, is like the relief you experience by putting aside a heavy load. The appearance of this light is like the discovery of a treasure once lost, the realm of universal non-duality.”
~ Abhinavagupta (from Anuttarāṣṭikā)

 

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The photo is by Rüstü Bozkus / Pixabay

Read this fairy tale ‘Ishani’s Quest’ based on this very topic…

Bibliography:
– ‘Presence’, Vol. I & II – by Rupert Spira (Non-Duality Press)
– ‘Krishnamurti’s Notebook’ – by J. Krishnamurti – (Krishnamurti Publications of America,US)
– ‘I Am That’, by Sri Nisargadatta Maharaj (Chetana Pvt.Ltd)

Websites:
– Rupert Spira
– J. Krishnamurti
– Atmananda Krishna Menon (Wikipedia)
– Nisargadatta Maharaj (Wikipedia)
– Abhinavagupta (Wikipedia)
– Kabir (Wikipedia)

Suggestions:
– Fleeing to God (other pointers from the blog)
– Khetwadi Lane (Homage to Nisargadatta Maharaj)
– Kabir Says: (Homage to Kabir)
– A Day at Brockwood Park (Homage to J. Krishnamurti)

 

The Tail of the Tiger

Posted on by Alain Joly

Here is a reminder from Robert Adams. It is necessary and terribly efficient to look into these matters for ourselves. This is why I like to share here the parts of a spiritual teaching that sounds like ‘something to do’, something to experiment and verify for ourselves:

“You’ve got to realize you are greater than you think, and you’ve got the same power within you as everybody else does. It may appear to be asleep, but as you work on yourself, work on yourself, work on yourself, you will awaken it, and one day it will become stronger than you are and take you over completely and you’ll be free. But you’ve got to keep on working on yourself, and stop putting yourself down. That’s the worst thing you can do is to put yourself down. That’s blasphemy because you’re putting God down. Think of yourself as a higher person, love yourself, worship yourself, bow to yourself. You are greater than you think.”

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Further exploring on the subject:

“Increase and widen your desires till nothing but reality can fulfil them. It is not desire that is wrong, but its narrowness and smallness. Desire is devotion. By all means be devoted to the real, the infinite, the eternal heart of being. Transform desire into love. All you want is to be happy. All your desires, whatever they may be, are expressions of your longing for happiness. Basically, you wish yourself well.”
~ Nisargadatta Maharaj

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“Hold on to the tail of the tiger, don’t let it go, because you will see if you hold on, you will enter into quite, totally a different dimension. But if you let go, you know it is like coming back to living in the beastly life of struggle and conflict and battle with each other.”
~ J. Krishnamurti

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“I think the best way to live in this world, the most important thing, is to explore and to recognise who we essentially are. And having recognised who we essentially are, or as we are engaged in this exploration, to think and feel in a way that is consistent with our understanding of ourself. And to act in a way that is consistent with those thoughts and feelings. In other words, our knowledge of ourself, our understanding of ourself, is the most important aspect of life, because everything we do, everything we think, all the relationships we engage in, we think and feel and act and relate on behalf of ourself. And therefore, everything depends on our understanding of ourself.”
~ Rupert Spira

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“O soul, seek the Beloved, O friend, seek the Friend,
O watchman, be wakeful: it behoves not a watchman to sleep.”
~ Rumi

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“You always have two choices. One choice is the familiar one: to sacrifice this mysterious awakeness for something else. The second choice is not to sacrifice this that’s awake and present, whatever you happen to be. You can choose not to sacrifice this for the next promise of a better moment, a better event, or a better experience. This is your choice — to be true to what’s true or not. And this is the Fire of Truth. This that is awake now, as you, in you, reveals the utter irrelevance of every other argument, whatever that may be. This that is awake to itself renders everything that is not true irrelevant. This silence burns the grasping for anything else and frees the life that you are, to live itself without negotiation. Feel the immediate visceral invitation of this that is awake, to put down everything else. The invitation asks you to cease bargaining with life, with the moment, yourself, your teacher, your friend, your mate. Just stop. This fire is unseen and unknown, and yet it burns everything other than itself.”
~ Adyashanti

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The picture is by Susann Mielke / Pixabay

Bibliography:
– ‘Silence of the Heart’ – by Robert Adams – (Infinity Institute)
– ‘Being Aware of Being Aware’, – by Rupert Spira – (Sahaja Publications)
– ‘I Am That‘ – by Sri Nisargadatta Maharaj – (Non-Duality Press)
– ‘Krishnamurti’s Notebook’ – by J. Krishnamurti – (Krishnamurti Publications of America, US)
– ‘The Essential Rumi’ – Translated by Coleman Barks – (HarperOne)
– ‘Falling into Grace: Insights on the End of Suffering’ – by Adyashanti – (Sounds True Inc)

Websites:
– Robert Adams (Wikipedia)
– Rupert Spira
– Nisargadatta Maharaj (Wikipedia)
– J. Krishnamurti 
– Rumi (Wikipedia)
– Adyashanti

Suggestion:
– Fleeing to God (other pointers from the blog)
– A Day at Brockwood Park (Homage to J. Krishnamurti)
– Rumi (Homage to Rumi)
– Khetwadi Lane (Homage to Nisargadatta Maharaj)

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