The Highest Language

‘Silence’ – Odilon Redon, 1911 – WikiArt

In our language, the word ‘silence’ is defined as the complete absence of sound, or the abstinence of speech. Yet silence has fascinated us beyond these elementary descriptions to evoke the unknown and the mysterious. Something in silence speaks to us, and is a presence beyond its apparent nature as absence. Spiritual teachers from all traditions have abundantly used the word for its richness of meaning and its powerful evocative dimension. So pregnant and profound is this experience of silence that the word has often been likened to awareness or the nature of god’s silent being. Among others, Ramana Maharshi has often pointed silence as being the ultimate teacher in these matters, and Krishnamurti has described it in supremely effective and graceful words just below. This page is dedicated to their many expressions of silence:

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The experience of silence alone is the real and perfect knowledge.”
~ Ramana Maharshi (‘Be as You Are’)

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Keep silence, that you may hear Him speaking
Words unutterable by tongue in speech
Keep silence, that you may hear from that Sun
Things inexpressible in books and discourses.
Keep silence, that the Spirit may speak to you
.”
~ Rumi (‘Masnavi i Ma’navi’)

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Accept what comes from silence.
Make the best you can of it.
Of the little words that come
out of the silence, like prayers
prayed back to the one who prays,
make a poem that does not disturb
the silence from which it came
.”
~ Wendell Berry

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Read these many quotes on silence by various teachers… (READ MORE…)

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The Little Monsters

Here is a reminder inspired from the words of Rupert Spira. It is necessary and terribly efficient to look into these matters for ourselves. This is why I like to share here the parts of a spiritual teaching that sounds like ‘something to do’, something to experiment and verify for ourselves:

Just experience the raw sensation, for example of fear, without thought, without the labelling. Instead of covering it up, turn around and face it. Let the feeling come totally to you. Face it, keep living with it, keep opening yourself to it so fully, until there is not the slightest resistance to it. Ask yourself: Can I live with this feeling for ever? You have to be able to answer ‘yes’ to that question. Then see what remains of it. Be very careful not to turn this into a practice that you undertake in order to get rid of unpleasant feelings. Make it just a loving contemplation to discover the truth of your being, the dissolution of this feeling being a side-effect, a by-product…’

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Further exploring on the subject:

Observation is like a flame which is attention, 
and with that capacity of observation, 
the wound, the feeling of hurt, the hate, 
all that, is burnt away, gone
.”
~ J. Krishnamurti 

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Fall in love with this secret humanity. Know that darkness is NOT darkness, only scared fragments longing to come into the light, beings who want love, and attention, and breath, and inclusion in the larger picture of Self. […] Illuminate. Radiate. Make it safe for the little monsters to come out of hiding. Let them know they are beautiful. And worthy. And not monsters at all.”
~ Jeff Foster

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In simple openness which is welcoming you will come to accept and get to know your negative feelings, desires and fears. Once welcomed in non-directed attention these feelings will burn themselves up, leaving only silence.”
~ Jean Klein (‘I Am’)

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You never remain with any feeling, pure and simple, but always surround it with the paraphernalia of words. The word distorts it; thought, whirling round it, throws it into shadow, overpower it with mountainous fears and longings. You never remain with a feeling, and with nothing else: with hate, or with that strange feeling of beauty.” […] Try to remain with a feeling, and see what happens. You will find it amazingly difficult. Your mind will not leave the feeling alone; it comes rushing in with its remembrances, its associations, its do’s and don’ts, its everlasting chatter. […] Can you look without the movement of the mind? Can you live with the feeling behind the word, without the feeling that the word builds up? If you can, then you will discover an extraordinary thing, a movement beyond the measure of time, a spring that knows no summer.” 
~ J. Krishnamurti (Commentaries on Living, Series III – Chapter 37 – ‘Aloneness Beyond Loneliness’)

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The dark thought, the shame, the malice,
meet them at the door laughing, and invite them in.
Be grateful for whoever comes, because each 
has been sent as a guide from the beyond
.”
~ Rumi

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The photo is by Alain Joly

Bibliography:
– ‘Presence’, Vol. I & II – by Rupert Spira (Non-Duality Press)
– ‘Commentaries on Living, I, II & III’ – by J. Krishnamurti – (Quest Books,U.S.)
– ‘The Way of Rest: Finding the Courage to Hold Everything in Love’ – by Jeff Foster – (Sounds True)
– ‘I Am’ – by Jean Klein – (Non-Duality Press)
– ‘The Essential Rumi’ – Translated by Coleman Barks – (HarperOne)

Websites:
Rupert Spira
J. Krishnamurti
Jean Klein (Wikipedia)
Jeff Foster
Rumi (Wikipedia)

Suggestions:
Fleeing to God (other pointers from the blog)
A Day at Brockwood Park (Homage to J. Krishnamurti)
Rumi (Homage to Rumi)
A Secret Love Affair with Life (text by Jeff Foster)

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The Flame of Sorrow

Here is a reminder inspired from the words of Rupert Spira. It is necessary and terribly efficient to look into these matters for ourselves. This is why I like to share here the parts of a spiritual teaching that sounds like ‘something to do’, something to experiment and verify for ourselves:

Try to see in what way the function of most thoughts in our life is to deflect our attention away from the feeling of emptiness and sorrow and lack… Try to feel the very first impulse of the now being insufficient, not quite enough, and the very beginning of the indulging in an activity, or a thought pattern such as daydreaming… Try to notice the very start of it and do not move, stay where you are right now… See how the mind will be upset by your not moving…

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Further exploring on the subject:

There are various ways of escape but there is only one way of meeting sorrow. The escapes with which we are all familiar are really the ways of avoiding the greatness of sorrow. You see, we use explanations to meet sorrow but these explanations do not answer the question. The only way to meet sorrow is to be without any resistance, to be without any movement away from sorrow, outwardly or inwardly, to remain totally with sorrow, without wanting to go beyond it. … When there is no movement of escape from sorrow then love is. Passion is the flame of sorrow and that flame can only be awakened when there is no escape, no resistance.”
~ J. Krishnamurti (Dialogue 1 – New Delhi, 12th December 1970 )

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The apparently separate self is made out of the resistance to the Now. There is only one place the separate self cannot stand, and that is Now. In fact, the separate self is not an entity that resists the Now; it is simply the activity of resisting the Now. … See clearly how many of our thoughts contain this imaginary entity at their origin, and how this imaginary entity ventures into a past or future in order to avoid the Now.”
~ Rupert Spira (The Light of Pure Knowing, Meditation 8)

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We miss the real by lack of attention,
and create the unreal by excess of imagination
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~ Nisargadatta Maharaj

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At certain moments, when alone, we feel a great lack deep within ourselves. This lack is the central one giving rise to all the others. The need to fill this lack, quench this thirst, urges us to think and act. Without even questioning it, we run away from this insufficiency. We try to fill it first with one object then with another, then, disappointed, we go from one compensation to another, from failure to failure, from one source of suffering to another, from one war to another.”
~ Jean Klein

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No matter what state dawns at this moment, can there be just that? Not a movement away, an escape into something that will provide what this state does not provide, or doesn’t seem to provide: energy, zest, inspiration, joy, happiness, whatever. Just completely, unconditionally listening to what’s here now, is that possible?
~ Toni Packer

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The picture is  by Nick_H / Pixabay

Bibliography:
– ‘Presence’, Vol. I & II – by Rupert Spira (Non-Duality Press)
– ‘The First and Last Freedom’ – by J. Krishnamurti – (Rider Publishing)
– ‘Who Am I‘ – by Jean Klein – (Non-Duality Press)
– ‘The Silent Question: Meditating in the Stillness of Not-Knowing’ – by Toni Packer – (Shambhala)

Websites:
Rupert Spira
J. Krishnamurti
Jean Klein (Wikipedia)
Toni Packer

Suggestions:
Fleeing to God (other pointers from the blog)
A Day at Brockwood Park (Homage to J. Krishnamurti)
Khetwadi Lane (Homage to Nisargadatta Maharaj)

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The Serene Background

Here is a reminder inspired from the words of Rupert Spira. It is necessary and terribly efficient to look into these matters for ourselves. This is why I like to share here the parts of a spiritual teaching that sounds like ‘something to do’, something to experiment and verify for ourselves:

Just try to feel or sense this same inherent, serene, peaceful background in all your daily agitated experiences, be it thoughts, bodily activities, or external circumstances like noise… In any circumstances, at any moment, see that you can ask yourself the question: “Is awareness present? Is my knowing of my own being, its knowing of itself, veiled in any way whatsoever by the current appearance of the mind, the body, or the world?…’

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Further exploring on the subject:

We always feel essentially the same whole, indivisible, consistently present person, only we mistake the essential nature of that person. Although innumerable thoughts, feelings, sensations and perceptions are added to us and subsequently removed from us during the course of our lives, the person or self that we essentially are remains always the same. That is, pure knowing, the essence of mind, ‘I’, always remains in the same pristine condition.”
~ Rupert Spira

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When the Sufis say ‘La ilaha illa la’ – ‘There is no God but God’ – they do not mean that their God, Allah, is the only true God as opposed to all the other religions’ Gods, as is commonly supposed. Rather, they mean that no mind, person, self, object or world ever actually comes into existence. No thing is a thing unto itself. No thing has its own being. The apparent existence of all objects and selves is borrowed from God’s infinite, self-aware being, infinite awareness, our very own intimate, impersonal self, from whose point of view there is nothing other than itself. That being shines in the mind as the knowledge ‘I am’ and in the world as the experience ‘it is’. The amness of the self is the isness of things.”
~ Rupert Spira

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The personality is nothing other than a projection, a habit created by memory and nourished by desire. Ask yourself the question ‘Who am I?’ and lucidly observe that the questioner, thinker, doer, sufferer are all forms that appear and disappear within the consciousness of ‘I am,’ the ever-living background. They have no reality in themselves. What we call the person is due to a mistake. Thoughts, feelings and actions appear and disappear indefinitely, creating an illusion of continuity. The idea of being a person, an ego, is nothing other than an image held together by memory.”
~ Jean Klein

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The self must cease through awareness of its own limitation, the falseness of its own existence. However deep, wide, and extensive it may become, the self is always limited, and until it is abandoned, the mind can never be free. The mere perception of that fact is the ending of the self, and only then is it possible for that which is the real to come into being.”
~ J. Krishnamurti 

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– Artwork by Daniel B. Holeman

Bibliography:
– ‘Presence’, Vol. I & II – by Rupert Spira (Non-Duality Press)
– ‘The First and Last Freedom’ – by J. Krishnamurti – (Rider Publishing)
– ‘Who Am I‘ – by Jean Klein – (Non-Duality Press)

Websites:
Rupert Spira
J. Krishnamurti
Jean Klein (Wikipedia)

Suggestions:
Fleeing to God (other pointers from the blog)
A Day at Brockwood Park (Homage to J. Krishnamurti)

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The Quality of Now

Here is a reminder inspired from the words of Rupert Spira. It is necessary and terribly efficient to look into these matters for ourselves. This is why I like to share here the parts of a spiritual teaching that sounds like ‘something to do’, something to experiment and verify for ourselves:

Try to find, to feel in yourself the experience of a past or future. See that it’s not possible, that the past or the future is always an idea or a concept… Really ponder the implications of that, the past is not there, the future is not there, it’s never there… Try very hard, feel it, see how this feeling-understanding that there is no past or future affects the quality of the now, see how it impacts the way you move, the quality of your relationship, your daily activities… For each of these three examples, you can do it either with the past or with the future… Experience the new vulnerability in yourself…

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Further exploring on the subject:

As long as there is an observer there must be living in the past, obviously. And all our life is based on the past, memories, knowledge, images, according to which you react, which is your conditioning, is the past. And living has become the living of the past in the present, modified in the future. That’s all, as long as the observer is living. Now does the mind see this as a truth, as a reality, that all my life is living in the past?
~ J. Krishnamurti

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Past and future are dependent on the present. The past was present in its time and the future will be present too. Ever-present is the present. To seek to know the future and the past, without knowing the truth of time today, is to try to count without the number ‘One’.
~ Ramana Maharshi

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Now if there is no future, because the future is now and the past is now, then what is action? We said action as we know it now is based on the past – memories, regrets, guilt, experience, which is all knowledge, or the future, the ideal, the concepts – right? Theories, faiths, you act according to that. So you are acting according to the past or to the future. But the past and the future are now – right? So what is action? You understand my question? Please do – don’t give up. You have to exercise your brain, your intellect, your energy to find out, your passion to find out.”
~ J. Krishnamurti

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The ego struggling to survive either clings onto its accumulated memories, or projects desires into the future, thus using up a considerable amount of energy. Accumulation, choosing, elaborating, all take place on a horizontal plane, in time and duration. The energy constantly turns back upon itself, creating a vicious circle. Being uninvolved with this movement, this dispersal, this sterile swinging between past and future, puts to rest the energies that sustain these habit-patterns, and we finally awake to liberating awareness. Then the energies converge vertically in the eternal now.”
~ Jean Klein

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Picture by Alain Joly

Bibliography:
– ‘Presence’, Vol. I & II – by Rupert Spira (Non-Duality Press)
– ‘The First and Last Freedom’ – by J. Krishnamurti – (Rider Publishing)
– ‘Be As You Are’ – by Ramana Maharshi (Edited by David Godman) – (Penguin Books)
– ‘Who Am I‘ – by Jean Klein – (Non-Duality Press)

Websites:
Rupert Spira
J. Krishnamurti
Ramana Maharshi (Wikipedia)
Jean Klein (Wikipedia)

Suggestions:
Fleeing to God (other pointers from the blog)
A Day at Brockwood Park (Homage to J. Krishnamurti)
Rendezvous with Ramana, Part II (Homage to Ramana Maharshi)

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A Path, What Path?

The question of the ‘spiritual path’ is a difficult one, that seems to draw different points of view and approaches, both from students and teachers. I have gathered here many quotes and pointers on and around this subject, from various spiritual teachers and poets of the eternal and the infinite. I hope that this will bring some clarity, or at least give a better overview of this ‘thing’ we call the Path… Yes, what path?

 

How shall I cross the ocean of the world?
Where is the path? 
What way must I follow?
I know not, Master.
Save me from the wound of the world’s pain.” 
~ Adi Shankara

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This is an excerpt of the famous discourse Krishnamurti gave in 1929 the day when he announced the dissolution of the Order of the Star, the organisation built around his person:
I maintain that Truth is a pathless land, and you cannot approach it by any path whatsoever, by any religion, by any sect. That is my point of view, and I adhere to that absolutely and unconditionally. Truth, being limitless, unconditioned, unapproachable by any path whatsoever, cannot be organized; nor should any organization be formed to lead or to coerce people along any particular path. If you first understand that, then you will see how impossible it is to organize a belief. A belief is purely an individual matter, and you cannot and must not organize it. If you do, it becomes dead, crystallized; it becomes a creed, a sect, a religion, to be imposed on others. This is what everyone throughout the world is attempting to do. Truth is narrowed down and made a plaything for those who are weak, for those who are only momentarily discontented. Truth cannot be brought down, rather the individual must make the effort to ascend to it. You cannot bring the mountain-top to the valley. If you would attain to the mountain-top you must pass through the valley, climb the steeps, unafraid of the dangerous precipices.”
~ J. Krishnamurti 

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In the direct approach the premise is that you are the truth, there is nothing to achieve. Every step to achieve something is going away from it. The “path,” which strictly speaking is not a path from somewhere to somewhere, is only to welcome, to be open to the truth, the I am. When you have once glimpsed your real nature it solicits you. There is therefore nothing to do, only be attuned to it as often as invited. There is not a single element of volition in this attuning. It is not the mind which attunes to the I am but the I am which absorbs the mind.”
~ Jean Klein

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The mind that seeks happiness is like a current in the ocean that longs for water. The mind that resists suffering is like a current in the ocean trying to escape from the water. See what happens to your longing and your suffering when this becomes clear. This understanding is the true alchemy, not the transformation of one experience into another, but rather the revelation of the true nature of all experience.”
~ Rupert Spira

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More quotes and pointers on the subject of the spiritual path (READ MORE…)

 

The Path

A monk asked: 
« What is the true path on earth? » 
Fayan said: 
« Not a single path on earth is true. » 

~ Fayan Wenyi

 

I’d like to tell you a story, a parabolic tale I wrote long ago. It’s a story that has already been posted here on its own. It is called ‘The Truth Seeker’, but could have been called ‘The Path’, as it exposes, describes some of the stages we find along the spiritual path. This expression has been used, overused in spiritual circles. There seems to be so many paths, so many avenues of understanding. The Christian path, the Sufi path, the Advaita path, the tantric path, the direct path, the progressive path. The story that I’m about to tell you was written in Madras, on the grounds of the Theosophical Society, where the young Krishnamurti was ‘discovered’. Twenty years later, he rejected all organisations built around him and pronounced these famous words: “I maintain that Truth is a pathless land, and you cannot approach it by any path whatsoever, by any religion, by any sect.” So what is this path we so often hear about? What is its reality? The title ‘The Truth Seeker’ gives us a clue. It would be reasonable to say that a path, spiritually speaking, is everything that results from the activity of seeking truth. That’s one way of seeing it, but in that case, as seeking can be endless and so often leading nowhere, such a path is really not a path at all. Let’s see what our story has to say: 

     « A man, Admita, was living in a harsh and hostile desert. Surrounded by sand and swirling winds, he led a life of wandering without help or hope. He has well heard of stories that described places of lush greenery and great beauty, where valleys, forests, meadows, rushing streams and great rivers were home for countless animals, where mountains stood above deep blue seas, where the sun was warm and the air filled with a gentle breeze. He did not believe that such places really existed, but in front of so much loneliness and adversity, he could not help thinking about it and hoping to discover this wonderful land. » …

A playful exploration into the nature of the spiritual path (READ MORE…)