Meditation Time

Okay. Now find a good place for yourself and sit down comfortably. Close your eyes. You are about to engage in your daily meditation. But don’t meditate today. For meditation was never meant to be an activity that a self performs. It never was for the person. Meditation is a space of supreme humility in which you notice your own redundancy as a self. It is the natural and unequivocal place of being in which no meditator is necessary, or even wanted. Your presence as a self will prevent it. It will sabotage your meditation. And this beautiful, selfless presence that you are will retreat in the background, unable to truly flower, crushed by the pretence contained in your wilful act of meditating. There is nothing to attain in this moment. Nothing to achieve. So forget about being a meditator.

Don’t meditate today. Why should you? Let your own presence reveal itself to you. Let it gently notice itself, rather than you striving to notice it. You are already a master of presence, so why should you be meditating? Be contented with only being as you are. That will suffice. See that the meditator in you has now shrunk to the size of a little voice erring purposelessly in the infinite space of your presence. Feel that you are but a dead, brittle leaf falling to the ground of your true being, pushed by the winds of understanding, attracted by the inescapable laws of truth. Notice that your meditation has no need for a meditator. See that your natural self as being doesn’t even comprehend the necessity of meditation. To meditate literally means to ‘contemplate’, ‘measure’, ‘assess’ [what is already here]. This is the ultimate meaning hidden behind that word.

So don’t meditate today. Why should you? Who told you so? Be the one that is beyond the possibility of meditation. Be seated in your unreserved, natural self, where you are already bathing under the sun of your own being. And should you feel an emotion, be reminded that it is but a brisk shower of rain falling in the wide expanse of your nature. And should you feel the limits of your body and sense perceptions, be reminded that they are but a wild and beautiful land appearing in your infinite self, that awaits your ploughing, and seeks your nurturing. Meditation is that space of being which you are of all eternity. It will never leave you, nor can it do so. This ultimate, eternal being is the warm bath of your self, already achieved, and in no need to be practiced. And the meditator has been irrevocably absorbed in it, diluted in this small death.

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Text and photo by Alain Joly

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Suggestion:
– Other ‘Reveries’ from the blog…

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The Perpetual Retreat

I don’t know if you have ever been to a deep, meaningful spiritual retreat. And have found it ending, feeling yourself thrown out, returned into the common world of strife and wilderness, the cacophony of it all, trains, airports, and finally the habitual streets of your life. That moment is when you have to be a little watchful. For nothing has ended really. The peace experienced in your retreating into the heart of your true self is your real deal. And these peaceful days were placed here to remind it to you, to bring back this good old memory to yourself. So don’t crush it right away on the pretence that you are now back to your pseudo life of normality, where it is expected that you will be assailed by visions of separation, and returned to your good old suffering self. Please don’t do that. Know better. No retreat has ever ended except in your own imagination. You are now an attendee placed at day one of another beautiful and challenging retreat that starts afresh, loaded with promises, and ready to invite you in its grip. That grip is the feeling of being in yourself, which you can retreat to at any time, in any place, and anyhow. This is the ticket for entering your perpetual retreat. The longest and cheapest retreat you have ever been invited to. And you are being the glorious participant of it. That lucky one. — And there is more to it. You will be upgraded. You will become your own teacher, the teacher of your never ending retreat, always available, in all circumstances. For your sweet being hasn’t suddenly retreated at the end of the week. It is here. It is now. Continually present. Faithful to all dimensions of life, including the most apparently unconducive ones. He will guide you all along, if you’re willing to listen to her, and receive its presence at the heart of your self. Being is your infatigable teacher. Being is the new place for your retreat. It is the time for its sacred attendance. And it is placed at the perpetual height of your self. Keep going there. Make your life into a perpetual retreat, where you are at once the teacher, the participant, and the staff of that beautiful event that your life is, and in the exquisite venue that the world is.

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Text and photo by Alain Joly

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Suggestion:
– Other ‘Ways of Being’ from the blog…

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The Ultimate Absolution

‘Spring Waters’ – Vilhelms Purvitis, 1910 – WikiArt

Isn’t it wonderful to discover that you cannot be destroyed? No matter the magnitude of your heartbreaks. No matter the betrayals and the dishonesties — all that is unforgivable in others or in yourself. No matter the untold suffering inflicted to your body or to your self. Isn’t it a blessing to notice that you cannot be broken no matter what? You can believe to be broken, sullied, doomed and punished for your sins. But in reality you are not and cannot be. You are as beautiful as you ever wished to be. Worse even. No quantity of imagination, no originality of a mind will ever prepare you to comprehend the pure and unsullied nature of your self, which equals to nothing but the beauty of your heart.

The only thing that can ever be hurt or sullied is a thought or a belief. You will be hurt in proportion to the extent of your identifications. The greater your illusion, and the sharper will be the pain when it is challenged, or diminished, or trampled. A belief is a living thing. It is not just a dead abstraction that can be easily ignored or overcome. A belief is as alive and sensitive as a self can be. We are made of that belief, we have clothed ourself with it and have become vulnerable to all that can undermine it. That’s how you become a sufferer. That’s how you can imagine to be sullied, diminished, destroyed. It is all contained in one single belief about yourself. And it can be released in one single act of contemplation: Seeing yourself as you are, and not as you imagine yourself to be.

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An exploration into the true nature of forgiveness… (READ MORE…)

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‘Consummatum Est’

‘Consummatum Est’ – Jean-Léon Gérôme, 1867 – Wikimedia

I happened to visit a church recently, and was intrigued by one single sentence placed just under the main crucifix, which read in French as: “Tout est consommé”. I had never heard this particular formulation before. These words appear in the Gospel of John (19:30), and have been translated into “It is finished” in modern English. These are the very last words uttered by Jesus on the cross before he relinquished his bodily existence, and was resurrected as pure being. In Latin, it runs as “Consummatum Est’.

Consummatum Est

All is consummated, which means all is finished, accomplished, brought to completion. It means we are wholly with the ‘highest’, nothing is left that lingers in separation. All that is other than god, other than the very presence or being that we are, has been consummated, put into the fire of consciousness, eaten, devoured, transformed into its very essence. The truth of it has been exposed, and the objects — all that seems to have its proper existence — have been revealed to be of one single essence. The ten thousand things have been digested, transformed into the truth of their being. They have been revealed as the One. The illusion of multiple existence has been seen for what it is: one being giving no room for an other. Anything that stood as separate or ‘other’, has been consummated into the fire of emptiness. Not a barren emptiness, but a living one, a fertile emptiness, teeming with possibilities, with creativity. Everything that was objective has been devoured into supreme subjectivity, which is nothing but the feeling of being, in which all existing things have found their home, have dissolved their separate identities, have bargained their many names for the Nameless. The many have been revealed as being one. Therefore whole, complete, in need of no ‘other’, or ‘better’, or ‘more’. The many shadows of obscurity or illusion have returned into the light of their essential being. They have disappeared, have relinquished their illusory separateness, incompleteness, or ignorance to return into the truth of their ultimate being as oneness, fullness, or understanding. The shadow of existence always shows up as many. But the pure light of being is revealed as one. This is an end, a finish line, because there is no more to be revealed, no more to be added, understood, analysed, enquired. This is a natural completion, a form of creative death, which means the realisation of the very nature of death as the living aliveness of pure being. It is whole, therefore unattached, innocent, incapable of being sullied or diminished, immune to death, and open to the infinite. Finally, you come to the understanding that this consumption is the sublime alchemical process, the transfiguration through which suffering is metamorphosed into peace, separation into oneness, and death into eternal life. This is the realisation, awakening, or resurrection of our true essence that was buried under, or veiled by, our illusory sense of self and the constant toil of life in the forms of suffering and death. In other words, you have been crucified on the altar of ultimate being. ‘Consummatum Est’.

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Text by Alain Joly

Painting by Jean-Léon Gérôme (1824-1904)

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Websites:
Jean-Léon Gérôme (Wikipedia)
‘Consummatum Est’ – Painting (Wikipedia)

Suggestion:
Other ‘Ways of Being’ from the blog…

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A Ground for Life

‘Awakening’ – Xavier Mellery – Photo by Jean Louis Mazieres (Flickr)
The difficulty in this endeavour is that as long as you feel yourself to be a person, you will never know your most profound being. As long as you see the world as being an other-than-yourself, you will never feel the presence of your utmost being. For you will be like above ground — not grounded in your self. You will be a wanderer, forever looking for a destination in other things or beings. And nowhere will you find the home of your true being, for you are forever lost in a world of which you are only a part. And never will you know who you are, for you are living in a place to which you do not belong — a place that is separate from life itself. This unfortunate place has taken the form of a fake, created self or entity, which is but an imagined representation for an equally imagined world. Life has escaped you. And you will keep being above ground, out of tune, forever misplaced, making yourself a sufferer, and a sinner. You will then lose sight of your original mistake. You will start thinking that you have been placed here powerless, doomed to win your happiness at every time-bound step on the road. You will start bending under the weight of this so-called fate of life, from which you will try to escape over and over again. You will lose sight of your self, looking blindly in all possible directions, except in the direction of your beloved home, which is your own, eternally present being. That’s how you become headless, engaged with a thousand things, in a thousand directions, and attempting to find in them a purpose and a peace of living for your bruised self. You have been led through mysteries which only existed as projections. And you have kept running steadily away from your one and only true mystery: the beloved and forever here, forever now, home for your self as being. Here is the truth: Plain being is the ground and the destination; the only existing home for your peace and thrill of living. And life’s purpose is to cancel the imagined distance between your supposed, suffering self living above ground, and the true and happy ground of being which you already are here and now.

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Text by Alain Joly

Painting by Xavier Mellery (1845-1921)

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Website:
Xavier Mellery (Wikipedia)

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Other ‘Ways of Being’ from the blog…

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Masters of Knowing

‘At the discretion of River’ – Shitao, 1656-1707 – WikiArt

It seems to me that, at some point, we have to cease worrying about our lives. There will always be something to worry about, to be concerned with, to hope, regret, project, expect, envy. This is an endless, futile road with no visible finish line. And it also seems to me that, at some point, we have to question our constant spiritual reading, listening, this position of being forever a stranger, one who needs to know, to gain his or her position as being. Not that there is no beauty in reading an expression of truth from a talented seer, or listening to a perfect line of reasoning that brings you to the open field of your eternal self. Not that there is no necessity of seeing oneself as a humble beginner in matters of truth. Not at all. But we must come to the simple realisation that we have it all exposed in front of us, in our everyday, every moment experience of being. We are innate specialists of being.

Any sincere and thorough looking at our simple sense of being, any visit to the temple of our presence, always at hand, always on the map of the now, always accessible, contains in itself treasures of learning and understanding. This is our place of abiding — this being. Our cherished home. Never at a distance. Not a painstaking enterprise. Not requiring the perfect set-up or circumstances, the right number of retreats, the sufficient amount of reading, or the many hours spent on the cushion — for being is always present, always on display, in no need of practice or effort whatsoever. Being has the naturalness of something that can never leave us. It is closer than our blood and breath. So we have to abide by its rules, and notice it rather than seek to attain it.

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Continue reading this praise to being’s intrinsic, evident nature… (READ MORE…)

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The Shallow Well

‘View from the Ganges of the burning ghats’ – Edward Lear, 1873 – Wikimedia

We are but a layer. Our sense of identity has been downgraded to being just a thought whose presence is by now so habitual and pregnant that it is likened to our very self. This shallow well, this dubious layer, seems to be all that we have access to, and our thoughts and feelings have been upgraded to ridiculously important and all-consuming proportions. We have the identity of a thought imbued with itself, satisfied as it is to block the view to any deeper reality. It is ironical that the wonder and blessing of truth can be so effectively buried under the thin layer of a single thought about ourself. A thought that is so pervasive and convincing that few are the ones who have even the idea or curiosity of digging beyond it. But try it. A little probing works wonder.

Try to localise the shallow well of your illusory self. If you have to live your life from its vantage point, you might as well have a security check before embarking in such a serious journey. Is this all we are, this shallow thought that’s tossing itself about in our head? Is this all we are, this little body at the mercy of any impending death? Why such fatuous view about ourself? Was this beautiful mind of ours — that can behold the moon and the starry sky, that can fathom the silence and embrace the vision of beauty, the infinite expanse of love — was this mind created only to end up being likened to a thought? It really is a mystery that we have come to be satisfied with a shallow well, when we have at our hand the infinite and largely unexplored field of consciousness: that thing in us that is responsible for our very experiencing and without which no thing or being could ever exist or appear.

The idea we have about ourself is not our real self. We are satisfied with a vague representation, with a limited understanding. We don’t go all the way. We feel it okay to live our whole life — even build empires — without knowing who we are. But this essential knowledge of ourself should really be where we start our journey from. And a good look is worth many books of spiritual knowledge. We only have to notice that we have misplaced our focus. We have been seduced by the objectivity implied in the functioning of our sense perceptions. We feel we have to reach for ourself in the same way, and so we create this dubious sense of self as a projected idea. This mesmerisation is the shallow well — or shadow well — where we do nothing but go round and round in repeated circles of self-assumed ignorance. Only step aside once and you will realise that this thin paper-like layer of yourself is but a bundle of accumulated beliefs.

Only step aside once and you will realise that your self is a deep, unfathomable well that cannot be seen unless you merge with it and become of it. Feel your being as being that emptiness with no end. Be the aware quality behind your very seeing and hearing. Be this divine threshold of pure awareness. Don’t take refuge inside a shallow well. Realise its hidden depth. Relinquish the whimsical thought that stands in the way. Move just below or beyond this idea of and about yourself. There is some courage needed in this small death, but the reward is the path taken from limitation to freedom, from suffering to happiness, from death to immortality, from shallowness to infinity, from lie to truth, from pretending to truly being.

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Text by Alain Joly

Painting by Edward Lear (1812-1888)

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Website:
Edward Lear (Wikipedia)

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Other ‘Ways of Being’ from the blog…

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