The Castle

Posted on by Alain Joly
Château de Menthon-Saint-Bernard – France

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There is a monument in your being. Something unmovable, unbreakable. Something from which you can never part. Something you can never divorce from. Try to move away from yourself, to separate yourself from your experience, dis-extricate yourself from the massive presence of your being, and see that you cannot do it. Feel this impossibility. Let it itself move you. Let it itself disengage you. Feel how this disengagement is death itself, the removal of all that you have believed was you, and is now discovered not to be. That will shatter you, break you in a thousand pieces, to never be gathered again, never be put together ever. You will be dislodged from yourself. This is irrevocable death. And that death is the only existing portal for life.

Yet what dies is just a thought. A castle of beliefs that you have built in the air of your being. This castle was never really there, although you have inhabited it, occupied its chambers, busied yourself with its imperious injunctions. There is a way out of this donjon. You have to go to the presence of your being. This sense of being is the indestructible ground on which you have built this fatuous mansion of yourself. Some call it the ground of being. Some call it the ‘I Am’. A base you can never part from. The portal you can never deviate from. One that will never let you down, or betray you, if only you could notice its unmistakable presence. That base is itself this castle of happiness that you have hungered for all your life. One that needs not being built, that needs not being added to. So everything that you have strenuously built for yourself will find its primal redundancy, will be reabsorbed in your only true mansion. A castle with only one chamber — home of being — provider of happiness.

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Text and photo by Alain Joly

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Other ‘Ways of Being’ from the blog…

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The Incidental Life

Posted on by Alain Joly

I would like to live the incidental life. Not the one that is a toil. Not the one that finds its significance in happenings and accidents, in various changes or transformations, in happy or sad expressions. I don’t want to be dependent on the forms of life for my happiness. I don’t want to be bound to its many injunctions, be they ones that are imposed or desired. For this is how life acquires its tragic quality. This is how life becomes something that we have to endure or bear with. Something that we have to go through with clenched teeth — which is with hope and belief. Something that we can be happy with, or grateful for, only if we take the right decisions, make the right efforts, and have some good luck too. I don’t want my life to be so brittle and uncertain. To be so imprisoned in endless causes and conditionings. And to have fear as its background music. No. I don’t want to be so grandiose. I want the incidental life.

To have an incidental life is to forever place our gaze on the horizon of being. This gaze implies surrendering to what is, or not minding what happens, as Krishnamurti once affirmed. This gaze will make you see life as being drenched in beauty and love. And this gaze will render you to your eternal, inborn, given nature of peace, happiness, and freedom. This is when experience clothes itself in a sumptuous dress of truth or understanding. One that will allow you, in familiar terms, to leave your life alone. For it can verily and simply take care of itself. Life doesn’t need your painstaking involvement. It doesn’t fancy your pity or concern or greed. Doesn’t want to be taken advantage of. Let your life be in its right place, which is the place of humility. This is where it will find its true colours and expressions. This is when it will rid itself of all the suffering that encumbered it. This is how it will find its own sacred purpose. Don’t give your life an undue position. Don’t take what is secondary to be foremost. And what is foremost to be secondary. See only being as foremost. This is the sun of life: this being. Its essence and direction. The rest? Well, let it be incidental.

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Text and photo by Alain Joly

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Other ‘Ways of Being’ from the blog…

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The Angel of Death

Posted on by Alain Joly
‘Stranger Things Graffiti’ – Paul Sableman (Jher Seno & the Arty Deeds) – Wikimedia

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“A myth is a mask of God, a metaphor
for what lies behind the visible world.”
~ Joseph Campbell (‘The Power of Myth’)

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There is an astounding profundity in popular culture. It is just for us to see when it pops up, when it arises above the sea of confusion that our life is for the most part. What is designed to be just light entertainment, what appears to have no depth or consistence other than being an easy escape out of ourself, can hide the brightest of gems if we can elevate ourself to its hidden meaning. I stumbled across one such meaningful gem recently.

‘Running Up That Hill’ is a song created by pop singer Kate Bush in the eighties. It recently got a second life and triumph by appearing in one scene of the famous sci-fi thriller series ‘Stranger Things’. In this particular show, there is a hideous monster that roams in an imaginary city, and feeds on the minds of teens deeply affected and traumatised by their past, luring them into its parallel and ultimately illusory reality. In that particular scene, the girl is trapped in some dark chamber of her mind. The ugly beast keeps her prisoner there — a cave like place where she is about to be engulfed in the monster’s hideous mind. She manages to escape the grip and run towards an opening in the distance where is her true self and salvation. Pieces of rocks are falling all around her to stop her course, but she keeps running one-pointedly ahead while hearing Kate Bush’s song ‘Running Up That Hill’. The reason for her escape is to be found with her friends playing this song she deeply loves, and creating in her that powerful call and incentive.

Why does a particular blend of a scene and a song suddenly hit a target, move people beyond what could be possibly expected? Just one glance in the comments of that particular scene on YouTube makes it clear: “Best scene of the series”, “This scene made me want to live”, “Cathartic”, “A metaphor for what’s battling your mind”. Why does anything hit us and move us to feel in ourself a feeling of being alive? Tears may come, a feeling of thankfulness, maybe even some sense of profound happiness. What is tilting in our minds in these ineffable moments is the recalling of our life’s most essential meaning and purpose, and the remembering of a place in ourself that we have neglected. This place is the forgotten but obvious target for all our thirsty mind-arrows. It is the open space of our deepest being that we keep missing at every moment of our lives, precisely because of its total intimacy and openness. How do we manage to miss it? Because we focus on the periphery of objective experience. We are enclosed in a dark chamber of our own making that lures us into itself, and makes us fragile, hopeful dreamers with fearful minds, forever caught in the prospect of impending death.

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See how popular culture is infused with non-dual reminiscences… (READ MORE…)

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An Invitation from Silence

Posted on by Alain Joly
‘The Philosopher. Silence’ – Nicholas Roerich, 1940 – WikiArt

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“Of the unknowable only silence talks.”
~ Nisargadatta Maharaj

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Silence is always called upon us. Once we have stopped engaging with our endless thoughts, once we have released the rage of our permanent search towards happiness, once the dance of our daily relentless activities has died down, then silence is here always present. Silence is here to re-collect us into itself. It is a never failing embrace, always available, always ready to mother us, always pregnant in and behind every one of our failures or pains, of our battles with ourself and with the world.

In a way, silence could be said to be the mother of a symphony of sounds. Silence is a sound enhancer, and by extension, a revealer of objectivity. But notice that we stop hearing anything when the space of silence is filled with an overcrowding of sounds. Any sound is then only participating in the general cacophony. This is the same with awareness. If our mind — this presence that we are — is filled to the brim with objective experiences, so as to seem to become itself a big object, it then becomes impossible for this mind to find any space within itself to experience objects as objects, and to notice that in which these are appearing. The space of awareness goes unnoticed with the pregnancy of objects, just as silence goes unnoticed with the cover of sounds.

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A text that shows how silence is revealed as our very own being… (READ MORE…)

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Evangelium

Posted on by Alain Joly
‘St Matthew and the Angel’ (detail) – Guido Reni, 1635 – Wikimedia

So many of my thoughts, feelings, and even sensations are here solely because they are sustained by, or dependent on, or conditioned by the representation I have of myself. In more bluntly put words, my belief in being a discrete, separate entity creates the bigger part of them. This is because I think that I am solely this me-person that I indulge in these endless thoughts about myself. This is because I think that I am only this separately existing entity that I am caught in the grip of these disturbing feelings around myself. This is because I think that I am undoubtedly this body that my world acquires a dull and solid reflection where I-myself live and am caught in.

But this apparent suffering reality of our life is only as disturbing, dull, or solid as is the reality of our separate self. This is where our life finds its solace: in the defeating of this illusion; in this looking within to discover the reality of our self, and the truth of our being. This is where the promise of spirituality comes in with its many gifts of release. This is where the ‘good news’ of religion finds its full meaning and effectiveness. And it says something like:

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A meditation on the ‘Good News’ advocated by Christianity… (READ MORE…)

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Unconditional Love

Posted on by Alain Joly

I just happened to fall in love with my life recently. Don’t ask me how and why. I just did. That came surreptitiously after a long line of unfruitful attempts. I had given up the idea. Discarded the thought — too complicated! This happened when I simply stopped wanting, hoping, needing. These are the ways things get done, it seems, in this world. Life is not something that you can mould to your own convenience. You cannot love life if you set up conditions. If you want it to espouse the contours of your likes and dislikes. You might painstakingly get the life you want, but you will reduce love. You will wound it. That won’t be love anymore but bargain, economy. Love can never be found in the market place. Love shows up with its one fundamental, non-bargainable condition: it is unconditional. And I’ll tell you why:

I discovered that life is self. That the one constituent of life is simply being — who I am fundamentally. Not even a small portion of this life of mine stands outside myself. I love my life because my life is my self, and I cannot not love my self. We all love our self. To not love our self is an impossibility. We love our self dearly, because the nature of our self is love itself. Self is made of love. And everything in this world is made out of this very self of love. So we are bound to love this world unconditionally. To love our life unquestionably. To love people boundlessly. People are our brothers and sisters in love. They are made of the very same bright self that we are made of. Therefore the question of not loving life doesn’t even arise. Love is the very home where our life finds everything it could ever need or want. This is how life becomes a fountain of joy: when it is found to be entrenched in love. This fountain of love is sometimes referred as god’s self. Or ultimate being. Or simply happiness — without cause or condition.

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Text and photo by Alain Joly

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Other ‘Ways of Being’ from the blog…

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The Lazy Worker

Posted on by Alain Joly

Today, I went out to clean the streets of Copenhagen. I did it with my love. I hadn’t left it pristine, so it needed a little ordering. I had crowded it with my worrisome thoughts, had encumbered it with my train of escapes, had disseminated some of my many unhappy faces along its avenues — I sure need to clean my mess. So here I am, scanning its landscapes with the blooming of presence, cleansing its pavements with the gaze of beauty, bowing to its people with the healing power of love. This job is an easy endeavour. No need for special tools. Love is accessed through presence. This is how you see every friend, every passing person, as if a long-term companion of voyage. As if we were all coming back from a giant spiritual retreat. Clear and bright. Beautiful. Lovers of being.

Isn’t it extraordinary — how quickly you can repair a world? How easily you can erase the polluting influence of mind? With its thoughts rummaging constantly for a passing, occasional relief. How the litter of separation can be done away with one single sway of the broom of presence? I’m the chief worker wherever I go — which is nowhere but in the expanse of my present experience. I was made the one responsible for the cleanliness of my city-world. To verify that all the neons of presence were shining their light in every dark corner. To make sure that the transports of happiness were running smoothly in all directions. To ensure that behind every blasting horn or tempestuous engine was a silence in sufficient amount.

And guess what? There is! There is already everything that we and the world need! It has already been cleansed through its perfect, eternal, incorruptible making. That’s why this job is only for the lazy workers. Not for the busy ones, attached to their own projected outcomes. Not for the needy ones, expecting to find in their city-world what they think will make them fulfilled and happy. This is all our world ever needs: our presence-ing it — without the ‘it’. In other words, Being.

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Text and photo by Alain Joly

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Other ‘Ways of Being’ from the blog…

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