The Story of It All

‘Large Bathers’ – Paul Cézanne, 1905 – WikiArt

There is a hidden presence everywhere we go, that hides within our experience. It is concealed within its own shining, and is the reason for our seeing and experiencing anything. It seems to be woven into our very being, to have married its being to our being. Would we want to separate ourself from it, that we wouldn’t know where to go. In fact, there is no way outside ourself. We have it all here as we are. Our life is unfolding within that which is ‘myself’. We are the garden of our self, of all our human endeavour, of our quest and of our finding, of our lack and of our glory. All that we live for, when reduced to its core target, is to be relieved from our chronic sense of not having enough. We feel there is a thing here to be found, without knowing what it is. So we become blind to ourself, and are consequently driven into the world, seeking there in the distance of time or place, what is already here in and as our very self. We are our own hidden remedy, our secret paradise. We have shrouded the infinite within ourself, and are erring within our own misconception.

In fact, we have been misled by our having a body, imagining us inside it rather than it inside us. We have belittled ourself, have lost faith, squeezing ourself into a thought that we have aggrandised to being an entity. We are a trick of the mind — nothing more — and have lived caught within our own creation, struggling inside our own mistake, wrestling with a world that we have stripped of its essence. We have divided our experience into separate objects, and have reduced ourself to being one such object. Now we are striving to unravel our own mistake, to defeat our foolish, unfortunate belief — hence our suffering and our struggling. Our life has been made into a scream for peace and justice, and the silence of simply being has retired within us, into the hiding place where we have pushed it. We have shied away from our truthful nature, and wandered off from simply being naked being. We have clothed our emptiness with the garment of a self delineated by thought and identification. We have limited the infinite to our convenience, and squeezed eternity into the burden of time.

But there is a dawn here just as we are. There is a light ready to overcome our night. For we never got lost far from our home, never took our stand away from our own being. So our journey is always only the shortest step from ourself to ourself. We have to return where we never left. We have to get acquainted with ourself, with who we truly are, and get accustomed to our being — much wider than we ever noticed. We have a sky at our disposal when we have dismissed the thousands fascinations and identifications with everything that is at a distance from ourself, and is the prey to our mind and our senses. There, curled within and prolonged without, treated so far with contempt, is our own indomitable self. There, trampled by a belief about ourself that we have imposed on everything, is a magnificence. There, is the being of our being, what we-the-seeker have sought everywhere except in its own place of living, which is ourself. We have missed it because it was the last thing investigated, the last stone lifted, for being too close and intimate. Who could have thought that the sought was the seeker?

Now we only have to be that ground of being alone, at the exception of all that is moving and changing in it, and that isn’t us, not truly us. We only have to sink beneath the moving sea of our multiple, insatiable experiences, and let ourself reach that part of ourself that cannot be known or possessed, and is yet our undeniable self and identity. Here we discover that our being is the being of everyone and everything, and that we are bound to this totality by love. Here every single thing in our experience is unraveling itself back to its essence, taking its right place within it — and that essence is found to be our essence. And god’s being too finds its right place and meaning in and as ourself — and we too have our place in god. And our so precious peace is now teeming as our own being, and justice is found right under every step we are taking. Now we have silence as our very best companion, and our seeking — which was our suffering — has been buried under it. Now we are right where we were supposed to be when the world became a world, and the son of god became a woman or a man. And now…

Now let me rest and live and walk the world as I am, alone and one, and all in I.

 

~~~

Text by Alain Joly

Painting by Paul Cezanne (1839-1906)

~~~

.

Website:
Paul Cezanne (Wikipedia)

Suggestion:
– Other ‘Reveries’ from the blog…

.

A Treasure of Understanding

‘Dawn’ – Joseph Farquharson, 1903 – WikiArt

There is no such a thing as conceptual understanding in matters of spirituality. As soon as we form an idea, a concept, an image, a projection about ourself, we are still where we have always been: in our mind, in the known, in grounds we have already trodden a thousand times. These grounds are the grounds of our misunderstanding, where beliefs have already shaped and conditioned the idea we have about ourself. An idea that we rehearse and consolidate with every thought or act springing out of the field of our conceptual world. No understanding can ever come from this barren field. For one good, essential reason, which is that our understanding comes from only being. Being is the field of our understanding. Being is understanding itself. And the mind — with the ego which it gives rise to — is the only thing that is hindering our coming in contact with being in its purest form. That’s why concepts and ideas can never be understanding itself. They hide our clarity. In fact, they trample it.

So, should you ever want to come in contact with the pristine vibe contained in understanding, then a little digging is a necessary prerequisite. Don’t stay in your mind, take a new breath, be an explorer. You may use the tool of mind as you use a spear to dig a treasure. But please don’t take the spear for the treasure. This treasure is the treasure of being that stands unseen below the surface of your wrestling with concepts and ideas. Don’t let being be undermined by the description or explanation of the method. A beautiful image of truth will never be truth itself. It won’t hold the true taste of it. You won’t get its exquisite perfume, unless you see what stands under your mind and your ego. Understand your being by being only being. Throw the spear out. Finish the digging with your bare hands if required. Be yourself your treasure.

You come to an understanding when you stand under everything that is appearing or forming in your experience. Being is what stands under. It is the one thing that doesn’t change, that can never die or dis-appear, and out of which everything objective or knowable come into existence, and is under the scrutiny of your senses. But objective experience can never lead you to any understanding. Not out of its own will. You have to coerce yourself, make your own acquired, conceptual idea of reality recede and reveal its illusory, invented nature. You have to make what was, what will be, what should be, and what seems to be, into what is. That’s where understanding lives, in what is, in the here and now of your essential being. Understanding is implicit to being, and being explicit in understanding. Feel your being in its purest form, and see that you are yourself the understanding that you have craved to achieve through your mind.

So being stands under your apparent self which, in its light, is discovered to be non-existent, or rather only existent as being. That being is your true support, deserving all your praises. Actually, it is the support of everything, the great pervader — that’s why some have called it the creator. Not that it creates while being outside of its creation, but rather it is the substantial essence of everything — what makes a world possible and viable. So to understand yourself is to touch this essence through your being it, and to praise that part of yourself which you can never not be with, and which comes with a special flavour of well-being. That’s how you feel your true nature, through that subtle yet indestructible joy of simply being, which your never satisfied body-mind-self could never give you other than fleetingly. Understanding as being comprehends everything. It holds and embraces all life in the fullness of its presence. So to understand is to rest in your natural being, which requires no commenting or even understanding. You are, and this is that.

.

~~~

Text by Alain Joly

Painting by Joseph Farquharson (1846-1935)

~~~

.

Website:
Joseph Farquharson (Wikipedia)

Suggestion:
– Other ‘Reveries’ from the blog…

.

Huang Po

’Zen Encounter (Niaoke Daolin and Bai Juyi)’ – Kenko Shokei, 16th AD – Wikimedia

.

This Dharma is Mind, beyond which there is no Dharma;
and this Mind is the Dharma, beyond which there is no mind.”
~ Huang Po (Ch.7)

.

Every religion has its mystical counterpart, where beliefs, rituals, and book studies are replaced by self-investigation, direct experience, and understanding. Buddhism is no exception. Out of the nimbus of Buddha’s awakening came a single practice called by the simple word ‘chán’, which means ‘meditation’ (‘dhyāna’ in Sanskrit). Bound by the rigorous practice of watching their mind and recognising its true nature — which is called Buddha-Nature in Buddhism — a whole dynasty of influential Patriarchs and Masters have transmitted this tradition known as Zen in the West. Huang Po was one such eminent Chinese Master. His concise work called ‘On the Transmission of Mind’ is one of the world’s major expositions of truth. Recorded by the scholar of the time P’ei Hsiu, this collection of Huang Po’s sayings and sermons opens with this simple, illuminating phrase:

.
All the Buddhas and all sentient beings
are nothing but the One Mind,
beside which nothing exists.”
~ Huang Po (Ch.1)

.
In this book, Huang Po wants to make very clear and very simple, that all understanding, all mystery, all the content of Zen practice, is to be found here, in ourself, as ourself, as our Mind, and that this Mind of ours, of all of us, is the Buddha. In other words, what we take to be our everyday little, separate, private self is, when investigated, nothing but the one supreme being that we share with all other beings. This understanding is what Huang Po calls the Way. This is the only recognition that we need:

.
To awaken suddenly to the fact
that your own Mind is the Buddha,
that there is nothing to be attained
or a single action to be performed –
this is the Supreme Way.”
~ Huang Po (Ch.13)

[…]

Read more about the teaching of Chinese Zen master Huang Po… (READ MORE…)

.

Pathways

‘Court in the Alhambra’ – Edwin Lord Weeks, 1876 – WikiArt

The spiritual endeavour is really such good fun. You may happen to experience some suffering in your life and feel entangled — with thoughts rushing into your mind and problems seizing the entirety of yourself. The web of experience is overwhelming you and you can find no space to breathe within. You may then have to have a little conversation with yourself. You may have to disentangle yourself from your stubborn identification with thoughts and with the overcrowding objects born of the senses. That’s when you may present yourself with a simple question like: “What is this part in myself that is aware of my experience?” And so are you now taken amongst the scents of 8th century India, treading its immemorial dust with Shankara, debating with the great Vedantic master. He will show you how to move inwards right at the core of that aware presence in yourself. You will be taken with him to the core of this investigation, which is but the separation of the multiple objects of experience from the one aware, pervading presence of consciousness that is your true identity. That’s when Shankara leaves you with this one infaillible recipe:

.
I bow down to that all-knowing One
which is pure Consciousness, all-pervading, all,
residing in the hearts of all beings
and beyond all objects of knowledge.”
~ Shankara (Upadesasahasri, 1:1)

.
You may then find yourself sitting in your kitchen, cutting vegetables, with your thoughts suddenly wandering in the 17th century Paris, surrounded by the walls of a Carmelite monastery’s kitchen, chatting along with Brother Lawrence. He might tell you with his big generous smile: you know brother, “nothing is easier than to repeat often in the day these little internal adorations.” That’s when you understand that this investigation can be made into a joyful, often repeated practice, where you go and meet yourself within, have a little chat with this hidden presence, spontaneously, as you gaze into the eyes of a friend. Amongst the frantic sound of knives hitting the wooden board and the fumes of the next meal simmering on the stove, you meet Brother Lawrence’s glance offering you this last precious advice:

.
I renounced, for the love of Him,
everything that was not He;
and I began to live as if there was none
but He and I in the world.”
~ Brother Lawrence

[…]

Continue this journey into the investigation of your true nature… (READ MORE…)

.

Divine Presence

‘Dance at Moulin de la Galette’ – Pierre-Auguste Renoir, 1876 – WikiArt

You know sometime truth has its ways and character. You may be quietly sitting at home in silence, listening to some wise teaching. You may want to feel this unconditioned essence of yourself with your eyes closed, within — oh so within! — and feel enclosed in your beautiful, limitless, eternal self. But that appears to be difficult, not quite the day for it, not quite where you want to be. The ‘I am’ door is making a squeaky sound. Today is to see the face of god in all and everything, out in the world. Today is for the car horns and the smell of exhaust fumes. Today is for being in love with the cigarette butt lying in the gutter at the bus stop, and seeing that there is no more, no less here of presence than there is in the melodious swaying of trees in the summer breeze. Today is to feel my essence borrowed by the facades of buildings and by a nearby, wandering canal. It is to feel my own being shared with all passing strangers — oh, so many friends everywhere! — and with an inquisitive pigeon, or a happy dog coming along. Today is for being a seer and a hearer of beauty. It is for a wedding with truth, in the church of experience. It is for the world marrying its presence with freedom and ease, to the presence of my self. Today is to feel with my hands and eyes and ears, that the whole temple of life, from the hard matter-like objects to the thin air caressing my cheeks, and to the pregnancy of sounds — all that is produced by the senses — is but empty of its own substance, and full of the silent, pristine, ethereal presence of the divine.

Another day may present you with something entirely different. You may find yourself wearied by the world out there and crossed with experience. You may want to be at home, simply at home, and take a long journey within, to be taken into the purity contained in being only being. Today is for sitting quietly and for closing your eyes. It is for the feeling of being — unmixed, unadulterated, whole and held within. It is for the seeing of my interior, where thoughts now come one after the other, to die of their natural death. It is to feel that there is here a space which is ready to welcome my all, and has the power to look and to embrace. Today is for letting my feelings melt in the safe harbour of my being, and for marrying my sensations to the infinite space that contains them. It is wholly for the wondrous feeling that I am. Alone. Pregnant. The one that brings all identifications back to their original womb of presence. Today is to be without characteristics of any sort, and to bathe in emptiness and anonymity. It is for the caress of being, and for the never ending gaze towards infinity. Today is for the merriness in my heart, at the wedding of my self with the eternal now. It is to be showered with the knowing of my reality, and to have my being anointed with the peace contained within it. Today is for a honeymoon with my loving essence, and for a sacred communion with the nameless. It is to feel my own substance full of the silent, pristine, ethereal presence of the divine.

.

~~~

Text by Alain Joly

Painting by Pierre-Auguste Renoir (1841-1919)

~~~

.

Website:
– Pierre-Auguste Renoir (Wikipedia)

Suggestion:
– Other ‘Reveries’ from the blog…

.

The Scrutiny of Now

You cannot understand truth in the future. For one good reason which is simply: there is no such thing as a future. The future is forever doomed to be a projection of thought. In reality, you will never meet anything that is not now. You are eternally married to the now as presence. The now is where you are, when you are, and also what you are. The now is encircling you from all directions, and you are bound to it, caught in its perpetual enchantment. So if you long to understand who you are, look at yourself now. Don’t postpone it for another moment that exists only in your imagination. To postpone truth is to never come anywhere near it. Understanding will never happen in another place than the place where you happen to be now. Now is your cathedral of understanding. You are being showered by its benefits every time you look for its presence within, for this presence of now is nothing but who you are, what you are. So if you think of the now as a moment that exists outside or independently of yourself, you haven’t looked well enough. For you are in fact the now. I mean it: you, the totality of who you are, your purest essence, is that thing which is called, amongst various other names, now. The now is that which you refer to when you say simply ‘I’. I know it doesn’t look like it, but you actually draw your identity from the now, for there exists nothing under the sun but this timeless presence whose place of living is in and as the now. This is why you can only understand yourself now. No other moment is fit for it, for any other moment is nothing but your hiding place, your desperate attempt to avoid drowning into the timelessness of now.

So don’t ever run away from now. Face it now — the now. Don’t think you can meet it again tomorrow. Now is a rendezvous that you can never miss. It will happen only once, which is now. But the good news is that you have never been anywhere but now. You are under the scrutiny of now. You live by its rule. Only you have to see that, and to see it now. Don’t think about it, for any thought you may have about anything — including the now — belongs to the past or the future, which actually don’t exist outside thought. Don’t think that you live separate from the now, as an entity bound to the effects of time. So let us not be so malleable, so easily cheated on. We all play so many tricks to avoid being now — which we are anyway, and anyhow. Oh! The silliness of it all — that constant stepping away from that which we are; that repeated removal from our being simply now; and the fear and suffering involved in not abiding as and by the now. The effort that it takes — to be away from home, displaced, a self in denial of its true and inescapable identity, refusing to die in the grip of truth. ‘Not now! Not now!’ Well, ok… But when if not now? Truth is for every-where and for every-when. It has no place to live outside of now. We are an ocean of presence that is so inevitably present and pregnant, that it appears to be not here. The reason is: it has lent its being to timelessness. Now is the Eternal that we have mistakenly taken to be a moment. A mishap that hides only one thing: Myself — the ‘I’ that is the now, for times eternal.

.

~~~

Text by Alain Joly

Photo by Elsebet Barner

~~~

.

Suggestion:
Other ‘Ways of Being’ from the blog…

.

The Reluctant Messiah

‘Christ on the Mount of Olives’ – Paul Gauguin, 1889 – Wikimedia

.

Father, if thou be willing, remove this cup from me:
nevertheless not my will, but thine, be done.”
~ Luke, 22:42

.

Maybe it is more serious than you think. Maybe the line has been crossed without your noticing. Maybe there is no return to being what you imagined to be: A self, a person, self-contained in a body, armed with all the thoughts needed to represent you. Maybe there is no memory left of this old belief, and that you have to let it all go, all the kaleidoscope of separation, all the daunting suffering, all the interplay and thrill contained in being just one piece in the puzzle of life. Now all pieces have been joined to fade into one single presence with no pieces in it, a presence that you have espoused, that you have recognised to be your home — inherited and inhabited since before the dawn of time. Now you may have to move in with fear and reverence, for living in that new identity has consequences. It might transform you beyond your recognising, and in more drastic ways than you had expected.

It might shatter your dearest hopes and expectations, that were here in your heart, entertained to the point of cultivation. It might give you what you have sought all along, and stop dead every single desire for an ‘other’ to satisfy and fulfil you. It might demolish a dream, and disintegrate the map of yourself, that described who you were in such lively, never-ending details. It might silence you, when you so much enjoyed the delightful babbling of your anxious mind. And I won’t mention all your intimately held treasures of belief, all your ideas and opinions, that have put together that carefully built image of yourself: how they might be dampened, damaged, discarded for being found redundant.

[…]

Read more about how our resistance can be made into surrender… (READ MORE…)

.