The Resting Place

Posted on by Alain Joly

“There is no resting place until the real comes into being.“
~ J. Krishnamurti (‘The World Within’)

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Where could we find a resting place, when we are running in a thousand directions for a sparkle of relief or happiness? Where could rest be, when we are constantly afflicted with every form of suffering and doubt? There is always something brewing in our mind, something that needs to be arranged or perfected. Dissatisfaction is rampant, forever displaying its multiple consequences and leaving us gasping for a peace that is eluding us again and again. In other words, we are stuck in an eternal roundabout, with no clear directions on offer, except for the same old directions that we have explored a thousand times, to no avail. Yet rest is an essential. We know it from intuition. We know it as our deepest knowledge, our only certainty in life. There is a home — of this we are certain. Otherwise we wouldn’t be running around in this constant, infatigable search for love, peace, joy, and the likes. Our stubborn seeking is a proof that the stamp of life is to be found in easiness, naturalness. We are not meant to struggle and strive.

It is interesting to notice that peace always comes in the form of a recognition. We are not here on uncharted grounds. We have explored this chamber of peace a thousand times before. Only we keep forgetting it. In fact, our search for peace and happiness in the field of objective experience is nothing but our many clumsy attempts at remembering. Yet in reality, not truly so. For we should rather proclaim that our search in the field of objective experience is nothing but our many successful attempts at forgetting. How do we forget that which cannot be forgotten? How do we miss the obvious? How do we obscure the light? Well, just by being a self in its own right. Just by thinking to be a self separated from the field of experience. And therefore looking in that field for experiences that will relieve us from our constant seeking. That’s the perfect catch-22. So we become choosy, selective, a slave to experience, forever oscillating between being its victim or its conqueror. But this unfortunate manoeuvre is what puts us afar from the peace we are looking for. Peace is in fact nothing but our deepest, most intimate identity as being. And experience is nothing but a vassal of peace when we have recognised who we truly are.

Only be that eternal being curled in and as your self, and no experience will ever be a source for joy or a cause for suffering. Let your being infuse in and as eternal being, and peace will appear to be the very structure of your self — its indestructible nature. Don’t ever go out for peace, but rather find it within, as the revelation of your utmost being. There is a cabinet of peace waiting for your noticing. It is that very place of rest that you have been longing for, and expecting to find in situations and circumstances, when it is simply the very expression of your inner sense of being. See this peace as your only reality. Be of it, as much as it is of you. And let it pervade your being until it has conquered every corner of experience. Peace will then be seen as the fabric of every thing and being encountered. You will start noticing it in the many figures of life. In every bird flying across the sky. In every towel used to dry your hands. In the business of city hassle. Even in the harsh words addressed to hurt you. Peace is like a torrent of rain falling at your doorstep. It will wash your self clean of any impurities of experience. As it will equally clean experience of any residue of your self. Then will you and experience walk hand in hand under the vault of an unbreakable peace. Each intimately woven with the other, yet both being the children or emanation of an indissoluble unity.

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Text and photo by Alain Joly

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Bibliography:
– ‘The World Within: You Are the Story of Humanity’ – by J. Krishnamurti – (CreateSpace Independent Publishing Platform)

Website:
– J. Krishnamurti

Suggestion:
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Christ (noun)

Posted on by Alain Joly
‘Christ Pantocrator mosaic in Hagia Sophia, Istanbul’ – Unknown, 13th AD – Wikimedia
. Sometimes, the simplest questions are the ones never asked. Like, for example: ‘What is ‘Christ’?’ Were we ever curious about it? To know why this word was chosen to represent what it represents. Don’t we want to know? A word that has lent itself to a whole religion, that has been used to name a person —Jesus — who was worshipped for millennias, who is nothing less but the son of God, and who claims to be the solution to the relief of our suffering, to our being cleansed of our faults, and to our being reborn, resurrected, and blessed eternally. Don’t we want to know, to approach it with an inquisitive mind? Just once? But it’s like we are being afraid. A sort of strange ‘fear of god’ that we have deep down, both as lovers of god or as atheists. Especially in religious matters, where it feels that we are often satisfied with a hazy understanding, a shaky belief, or a quick judgement, and are never prone to go deeper than that. ‘This is too big for us! Too remote! Where too much is at stake! So we’re not going to shake that boat! Not now!’ And so… This is how we keep a simple misunderstanding safe, how we keep an old stale belief alive, and how we keep at bay the truth of who we are… but we’re not going to do that now. Now is for truth. Now we have come to know at last! And one way to start an inquiry, in our highly conceptualised world, is to humbly dig for the etymology of the word that defines the thing we want to know about. That usually reveals some deeply buried secrets. So… ‘Christ’ comes from the Greek word ‘chrīstós’ meaning the ‘anointed one’. A meaning that is shared with the Hebrew word ‘mašíaḥ’, translated as Messiah. To be anointed is to be smeared or rubbed with oil, typically in a ceremonial way. It is a form of consecration, of elevation. It was used throughout history in multiple ways, for example as a form of medicine, or for the blessing of a king, or to attract the influence of the divine. But behind all the pompousness of it, is simply an act of redemption: We want to be happy, to be brought back to a state of health and harmony. It is the desire to elevate ourself from our conditioned ways of thinking and believing, and find the peace that we all think to deserve. It is the longing to be relieved from our suffering, and to rest at last in our own glorious being. […] An exploration of the meanings hidden in the word ‘Christ’… (READ MORE…) .

What We Have to Do

Posted on by Alain Joly

Well, now you know what to do, don’t you? All this time spent in the contemplation of truth must have served some purpose. The countless hours sitting on the cushion. The days in the company of Meister Eckhart or Rumi. And the sage of Arunachala. All these masters of presence. Surely they must have made a lasting impression on you. Now you won’t be seduced by experience anymore. You won’t be dragged into the train of every thought or worry that passes by. You won’t fall entranced by feelings, no matter how pregnant they may appear to be. You won’t let any of your sensations attach themselves to yourself, and suck your attention. Now you know better. You won’t be caught again. The time has come to find yourself just where you are. In that essential in yourself. Not at the periphery. Not in the weather of life, but deep down, in silence, in that presence that falls to nothing but itself. This is where you have to be. This is where your sacred interest lies. But we know that so well by now, don’t we? No need to stress that point again.

Well. But let’s rehearse it again. Just in case. Some part of it may have slipped away from our attention. There is never any harm in repeating what really matters: The important is never in the many, but lies secret in the reality that hosts every seeming appearance. So now we know, don’t we, where to look, where the promise hides, where that non-spoken truth is spoken. We know where is our duty to God. It is there, where you know, close to yourself, behind the behind, present as your most intimate identity. Don’t let yourself be drawn outside of it. Don’t fall to any passing occurrence, to anything that is not the entirety of you. That’s simple enough to make the difference. Stay with that part of yourself that is unmovable, that cannot be divided, set apart, isolated, looked at. That part that will never fail you, no matter hard you may try. And if you find anything, any thing, that stands to be noticed in your mind, an obstacle in yourself, then be unconcerned, go behind it, go for the space that holds it, that last frontier beyond it. And should that obstacle, that thought, that feeling, that perception, be so pregnant as to occupy the whole space of your self, then be bold, dive into it, right at the centre of it, free fall into it, on the other side of yourself, in this unknown, never visited part of you. Then… Then, you may come to that spaceless space, to that newness. Let it shower you, cleanse you. Be it and don’t move away from it no matter what. You won’t regret it.

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Text by Alain Joly

Photo by Elsebet Barner

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The Greatest Trick

Posted on by Alain Joly

In fact, the understanding of our true nature is the simplest thing on earth. We have to, repeatedly, not be doing anything. The problem is: we cannot help but doing something, hoping something, trying something, anything, to get us where we think we should be. Where we are is never enough; never somewhere we should go to. What we are is not satisfying; we have to attain something that is better, no matter what. Even being, we think that we have to be being it — as if we were not already being. In all analysis, there is in fact such a thing as ‘nothing to do’ in spirituality, but only at the point when we are already not doing anything. If we are doing something, well, then we are doing something. This doing is an expression of our belief in not being ‘there’ yet, in our incompleteness, in our striving to get somewhere, to be someone. Then we have de facto missed all possibility of realisation: for we are already established in doing, in efforting. At this point, it is too late to not be doing anything. We need to revise our judgement.

We have been overtrained in doing. Maybe this doing is in fact what we have become — the essence of our self as a seemingly separate entity. We are born the moment we have the impulse of doing something, of being a doer, a knower. This is our original mistake, what we should never have been doing. We think we have to be somebody; to be nobody is a curse, a shame, an emptiness that we have to fill at all cost, even at the cost of losing ourself. So there is comfort in being a self, a somebody, in achieving something, in doing anything at all. The fact that we should be suffering for it, and be limited by it, well that’s the nature of existence, are we told. We are willing to pay that price for doing something, for being somebody. So let me do. Let me be. That’s how to feel ‘I am’ for now. That’s the story which was handed down to us. That’s how we have been regimented by society. And we have by now rehearsed it long enough, to perfection. We think that we’re not doing it when the doing has already been achieved. We are in fact implementing doing all the time while believing we are not doing it. This is the greatest trick that was ever performed on us.

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A playful reflection into the question of the doer… (READ MORE…)

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The Falling of a Feather

Posted on by Alain Joly

The most extraordinary thing about this understanding is that nothing needs to perish inside you in order to access your essential being. Not a supposed self that might be getting in the way of your realisation. Not some kind of entity that you painstakingly have to dismantle before you can access the truth of your being. There is nothing to dismantle. Not a single little thing. That apparent, undesirable self is made of the fully formed self that is yet to be revealed. So don’t be fooled. Don’t even be interested in that limited self that you have bought into. There is no such self. Just a few random thoughts hanging around, and being amused by the trick they have played on you. Don’t give that self even a second glance. What kind of spiritual seeker would you be, wasting your precious time and energy on a self that has not even the beginning of a reality? Don’t get involved with any single idea about yourself.

So don’t fiddle with yourself, get busy suppressing, controlling, practicing, re-ordering. No toughness is required. No crime needed here, and not a bit of violence necessary. Only the noticing that the self you imagined yourself to be is not here. Believe me, there is an awful amount of effort that you can spare yourself. The path is already all cleared. Your true nature is in plain view just as you are. See that what you are looking for is no more than the quiet and gentle falling of a feather of awareness on your experience as it presents itself. Nothing more. A non-happening. The letting go of an idea. So be vigilant. Keep your heart open. See how wide your vision is already. Get accustomed to the light of simply being. You may need time to make it your default experience. But don’t forget that non-violence always prevails with God’s grace. But could you expect any less coming from such a loving being?

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Meditating on the gentleness of the recognition process… (READ MORE…)

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On Passing Away

Posted on by Alain Joly

We think that most of our life is taking place in the field of body, thoughts, feelings, and sense perceptions — all of these making a self and a world, and the myriads of experiences that come as a result. This is what our life seems to be for the most part. But look again. Because in fact, no. It is not like this. That’s where the misunderstanding lies. Most of our human experience — not to say the whole of it — is spent in being. In emptiness. In vastness. Of course there is a body here that can be sensed. And feelings can be felt. And objects perceived. And thoughts are occurring all the time. And with them a sense of a separate self has been born. And all this joyous team seems to have acquired reality, and has in consequence been cursed with a measure of drama and suffering. But much was missed along the way. For in fact, none of these really took the place we imagined. None of it is taking any place, any space, or occupying any length of time. For the whole space of experience is already occupied by our sense of being. Life in its totality is made of one indivisible reality that fills our experience to the brim. This reality as being precedes experience — experience being nothing but being manifesting itself within itself.

So this is an announcement for the deceased self that we have been engrossed in all this time. Body, thoughts, feelings, senses, will continue their existence, but will lose their identity as a self. Custody will be returned to whom it always and forever belonged: pure, unlimited being. In its quality of the only inheritor of the feeling of being, ‘I’ or consciousness is now made the one true identity for all selves, and the only essence or ‘is-ness’ for all objects of experience. For we are in fact eternity, which our presence as a time-bound self has veiled. We are in truth the infinity of being, which our insistance in being a separate being has limited. And we are in reality peace itself, which our relentless seeking for happiness has sent in the hidden. There never was a self, and there never was a world. Not in the way we have imagined it. Not with the reality we have conferred to them. Being has drowned them long ago; and has given them the only reality to which they are entitled to belong. That’s how anyone, and anything, and any experience can be made to rest in peace: In giving in to being. In passing away.

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Text and photo by Alain Joly

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Isn’t Life a Simple Thing?

Posted on by Alain Joly

We as an apparent body and mind are nothing but the conditions met for the apparition of a world and all the resulting experiences that take place within it. We are simply housing the thoughts, feelings, and sense perceptions necessary to enact experience, and give it a shine of reality. But the essential of what we are is neither in thoughts, nor in feelings, nor in sense perceptions. The essential of a mind is made of consciousness. Awareness is its structure and its backbone, without which there would be nothing left. If it wasn’t for its awaring quality, our mind would be no mind. Our thoughts would crumble and disappear to never reappear. Our feelings and sensations would suddenly blacken and decay in an instant, to be never formed again. And the world would be swallowed back into infinity, if it wasn’t for the consciousness that gave it its essence and knowability. Look as you may, you won’t find a mind of your own anywhere. At best, just a few scattered thoughts, and the momentary and illusory appearance of a self.

Observe carefully. A few thoughts can never make a mind; and neither could some random feelings. You couldn’t own the necessary self that you need to function in a world, without some inseparable and indispensable measure of knowing. So it is all about knowing. It is all about being conscious. Awareness holds it all together — your body; your thoughts and feelings; your world as sense perceptions. All of these come into existence at the only condition that an ‘awareness’ is present. If awareness goes, you go. If consciousness goes, everything with you go. The world goes. No bodies viable. No flower fields. No Milky Way. Everything falling apart. Universe shut black. Just a mess! That’s the power of consciousness! Far from being a mere function of the body, awareness is what holds the body and the world together. It is the essence of everything. It is the indispensable matrix. It is the ocean in which the waves and currents of thoughts, sensations, and world are dancing. And it has no home where to rest but itself. In fact, it is itself a resting place for all apparent minds, bodies, things, selves that make up a world. Consciousness gives existence with its being, allows relationship with its knowing faculty, and brings the consolidation of happiness with its loving nature. Then it returns into itself and stays there, in utter peace and completeness — replete with itself. And when you have seen it all as it is, and yourself as you are — indivisible being — then might come simply a swell of awe. God, isn’t life a simple thing?

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Text and photo by Alain Joly

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