Isn’t Life a Simple Thing?

We as an apparent body and mind are nothing but the conditions met for the apparition of a world and all the resulting experiences that take place within it. We are simply housing the thoughts, feelings, and sense perceptions necessary to enact experience, and give it a shine of reality. But the essential of what we are is neither in thoughts, nor in feelings, nor in sense perceptions. The essential of a mind is made of consciousness. Awareness is its structure and its backbone, without which there would be nothing left. If it wasn’t for its awaring quality, our mind would be no mind. Our thoughts would crumble and disappear to never reappear. Our feelings and sensations would suddenly blacken and decay in an instant, to be never formed again. And the world would be swallowed back into infinity, if it wasn’t for the consciousness that gave it its essence and knowability. Look as you may, you won’t find a mind of your own anywhere. At best, just a few scattered thoughts, and the momentary and illusory appearance of a self.

Observe carefully. A few thoughts can never make a mind; and neither could some random feelings. You couldn’t own the necessary self that you need to function in a world, without some inseparable and indispensable measure of knowing. So it is all about knowing. It is all about being conscious. Awareness holds it all together — your body; your thoughts and feelings; your world as sense perceptions. All of these come into existence at the only condition that an ‘awareness’ is present. If awareness goes, you go. If consciousness goes, everything with you go. The world goes. No bodies viable. No flower fields. No Milky Way. Everything falling apart. Universe shut black. Just a mess! That’s the power of consciousness! Far from being a mere function of the body, awareness is what holds the body and the world together. It is the essence of everything. It is the indispensable matrix. It is the ocean in which the waves and currents of thoughts, sensations, and world are dancing. And it has no home where to rest but itself. In fact, it is itself a resting place for all apparent minds, bodies, things, selves that make up a world. Consciousness gives existence with its being, allows relationship with its knowing faculty, and brings the consolidation of happiness with its loving nature. Then it returns into itself and stays there, in utter peace and completeness — replete with itself. And when you have seen it all as it is, and yourself as you are — indivisible being — then might come simply a swell of awe. God, isn’t life a simple thing?

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Text and photo by Alain Joly

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Suggestion:
Other ‘Ways of Being’ from the blog…

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peace (noun)

‘The Garden of Eden’ – Thomas Cole, 1828 – WikiArt

It is always revealing to reflect upon a certain word in the context of spirituality, and see how it came to appear and be chosen. Why this one and not another word. There are many synonyms to the word ‘peace’, amongst which tranquillity, calmness, or quietness, which all seem better suitable to an entity or an object than peace. Peace is profound. It stands on its own. Just its pronouncing deepens you, fills you with its referent. ‘Peace’. The word takes you somewhere else, makes you leave your habitual field of suffering, desiring, projecting, coping, aiming, all that renders life a battlefield. ‘Peace’. Peace is a mantra in itself. A prayer. An occasion to go within. It has the automaticity of something fundamental, inescapable, and the simplicity of something that everybody knows or has experienced.

The word ‘peace’ comes from the mid-12th century root ‘pes’, meaning ‘freedom from civil disorder’ or ‘absence of war’. Likewise, in the dictionary, the first meaning for peace is stated as ‘freedom from disturbance’. Peace is always negative. It is here when something else has receded or died down. It is revealed through an absence. After all, in common parlance, the word ‘peace’ has always been used to refer to the state of things that exists in the absence of conflict or disorder. The word was almost invented to refer to this moment when a war ends and one can return to the state of affairs that existed before the conflict started. It is never a new state or occurrence. It is what is usually here in the background and is disrupted by the incursion of movement, conflict, war, thought. The tiniest thing, as long as you believe it to be you, will disrupt your peace. Peace is a return. A recognition of something known but forgotten for a time, or rather eclipsed by the incursion of time. Peace is something that is always here in the background, waiting patiently for your return. Our mind as ego is the disruptive factor, the war in which we have decided to engage, and found ourselves caught and lost. Make it end and peace will come automatically. It is not a new state invented, but the pre-existing state of your deepest self as being, which only a quietening of your wrestling with the objective world will make apparent. Peace is the very foundation of your self. It is the cornerstone of the edifice of life, as is easily seen in nature, which seems to have peace as its very fabric.

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An exploration of the meanings behind the word ‘peace’… (READ MORE…)

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The Glory of ‘I Am’

Stained glass by Adeline Hébert-Stevens in Church of Passy, France

First, you have to dig. You have to dig beneath every thing that qualifies you. You have to find that pure ‘I am’ hidden under all that this ‘I am’ is or can be. You have to find the raw substance of that which you are referring to when you say simply ‘I am’. What is this pure, unqualified ‘I am’? Over the years, piles over piles of experiences, beliefs, conditioning, have acquired substance and have overwhelmed this simple experience of ‘I am’. This substance has mutated into an apparent self, and ‘I am’ has been buried under it, and made into a collection of ‘I am this’, ‘and this’, ‘and this’, ‘and also this’. So that we can never ever truthfully feel ‘I am’ anymore. It is gone. ‘I am’ is gone with the wind of endless qualifications.

So we have now to resurrect that ‘I am’. To un-qualify it. To strip it bare of its qualities, of its acquired competences and idiosyncrasies. We have to purify the wine of our self, distil it to its essence. An essence that was never lost but only diluted, made secondary and unimportant, when it is in fact the only thing there is. This essence is simply the realisation of an emptiness that is the core of our being, that we never had the guts to look at, or enquire into, but which a simple question and a good-will to find out, could simply reveal with a dumbfounding ease and precision.

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A celebration of the purity of being, before it becomes qualified… (READ MORE…)

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At Heaven’s Gate

‘Dante rencontre Béatrix’ – Henri-Jean Guillaume Martin, 1898 – Wikimedia

There is a guard posted at the entrance of the Kingdom of Heaven. Mind you it’s a gentle guard, open, benevolent, understanding, but she has her ways. Not everybody can enter. You need to fulfil some precise requirements. She has seen it all — people wanting to enter with all their heavy luggage. Trunks after trunks of thoughts, beliefs, hopes, memories, loaded with cumbersome feelings. People have such unreasonable faith! That’s when she smiles gently:
— Well, you need to empty yourself… It’s not the way to qualify for happiness. Besides I guess that with such a heavy load on your back, you must be coming with your share of suffering. Suffering is not wanted here. It’s a no go. You cannot enter with it. Sharpen your vision first.
— But… are you some kind of select, private club? Can I not come as I am? With all my sore feelings and my crap?
— Mmm, technically you can, but you must first present us with a correct identity. We need to know who you are — without your feelings and your crap, as you said. Without your sorrow and self-pity, without your dreams and hopes, all your fears and concerns, your prayers and righteousness. Without all the things that situate you and render you like a self which you never were. You need to know who you are before all that you think define you. Did you ever look at it?

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A playful interaction and dialogue recorded at Heaven’s Gate… (READ MORE…)

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The Essence of Life

We hardly ever listen to the sound of a dog’s bark,
or to the cry of a child or the laughter of a man as he passes by.
We separate ourselves from everything, and then
from this isolation look and listen to all things.
It is this separation which is so destructive,
for in that lies all conflict and confusion.
If you listened to the sound of those bells
with complete silence, you would be riding on it —
or, rather, the sound would carry you
across the valley and over the hill.
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Meditation is not a separate thing from life;
it is the very essence of life,
the very essence of daily living.

~ J. Krishnamurti (‘The Only Revolution’)

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Quote by J. Krishnamurti (1895-1986)

Photo by Alain Joly

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Bibliography :
– ‘Krishnamurti’s Notebook’ – by J. Krishnamurti – (Krishnamurti Publications of America, US)

Website:
J. Krishnamurti

Suggestions:
Beauty in Essence (other pointers from the blog)
A Day at Brockwood Park (Homage to J. Krishnamurti)

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A Loss and a Gain

‘The Voyage of Life: Old Age’ – Thomas Cole, 1842 – WikiArt

Well, at some point in our lives, we may start to make a rapid calculation. It may dawn on us that if we had counted on this body and mind to represent us right through the end of life, well… let’s be blunt on this: that’s certainly not our best investment. Old age will make it clear that, after a certain time, if we wait long enough, everything begins to go wrong with our bodies — and so with our minds. We-our body are losing it. New pains arise. Strength diminishes. Memory capacity fades. And disease is lurking. There are threats accumulating, to say the least. We have to come to terms with this plain fact of existence: we will never go back to where we were. We cannot keep holding on to our body, continue having faith in it. This constant hoping for a better body, or a healthier mind, has to end, and this is now. In a way, it really is something to laugh about — a sort of cosmic joke. How could we have been so naïve? This simple and inescapable fact shows — if we needed that kind of confirmation — that this body and mind is not the place for a healthy sense of being. We need to find a way out of this faulty understanding.

We find health in our innermost being. That is the answer. And the body is not this being. It doesn’t represent it. It is not its temple. The body exists but it is not being. Only being has the right and capacity to be. The body is at best a distant vassal. A tool. It is not the home of our being, but rather, it finds its home in being. It rests there. It can borrow its qualities. It can make Being its beloved teacher, if it is wise and humble enough to espouse Being’s extraordinary traits. Then the body and its companion as mind might feel enlarged. They might find their true essence as infinity and eternity. They might acquire a soft and gentle making — less heaviness. And the body-mind will be lit with a strange transparency. It will slowly give up its hard matter-like making in favour of a more airy essence. It might surrender itself slowly while still being alive. Then the natural flaws of its ending will have very little meaning — not something to be afraid of. For its death has already been achieved in love — its true essence. Then its apparent shortcomings and loss will be found to be the supreme gain of life itself. We enter a new kingdom, where death can never be death. It is simply the extinction of everything that wasn’t truly ours in the first place. It is a gentle clarification, and the revelation of our essence. “You may die, my dear body, you may fail and disappear, with your companion-mind, but I will meet you on the burning ground and see you rise again as ‘I’”. This is the meaning of old age and death. This is the gift of our apparent failures. To be raised and revealed as essence. See… we won’t lose it.

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Text by Alain Joly

Painting by Thomas Cole (1801-1848)

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Website:
Thomas Cole (Wikipedia)

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Other ‘Ways of Being’ from the blog…

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