The Castle

Château de Menthon-Saint-Bernard – France

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There is a monument in your being
. Something unmovable, unbreakable. Something from which you can never part. Something you can never divorce from. Try to move away from yourself, to separate yourself from your experience, dis-extricate yourself from the massive presence of your being, and see that you cannot do it. Feel this impossibility. Let it itself move you. Let it itself disengage you. Feel how this disengagement is death itself, the removal of all that you have believed was you, and is now discovered not to be. That will shatter you, break you in a thousand pieces, to never be gathered again, never be put together ever. You will be dislodged from yourself. This is irrevocable death. And that death is the only existing portal for life.

Yet what dies is just a thought. A castle of beliefs that you have built in the air of your being. This castle was never really there, although you have inhabited it, occupied its chambers, busied yourself with its imperious injunctions. There is a way out of this donjon. You have to go to the presence of your being. This sense of being is the indestructible ground on which you have built this fatuous mansion of yourself. Some call it the ground of being. Some call it the ‘I Am’. A base you can never part from. The portal you can never deviate from. One that will never let you down, or betray you, if only you could notice its unmistakable presence. That base is itself this castle of happiness that you have hungered for all your life. One that needs not being built, that needs not being added to. So everything that you have strenuously built for yourself will find its primal redundancy, will be reabsorbed in your only true mansion. A castle with only one chamber — home of being — provider of happiness.

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Text and photo by Alain Joly

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Other ‘Ways of Being’ from the blog…

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The Hypochondria of Being

‘The Imaginary Invalid’ – Honoré Daumier, 1860-62  – Wikimedia

There may have been a time in your life when you had a glimpse or experience that you had considered to be a major event or happening, some breaking news coming from god’s mouth. And yet you were left after it with only scattered shreds of truth. You had failed to inhabit your experience and make it yours. You had stayed on its threshold and didn’t dare to visit its interior and be blessed by it. You remained where and who you always were, with the bitter taste of a failed enlightenment as a topping. So you have entertained the memory of it. You have placed this experience on a pedestal. Worshipped it as something to be attained or achieved.

So you have searched for it. You have enquired, read, experienced, shared. Slowly, almost inadvertently, you have gathered some understanding. You have sailed on the sea of existence, harvesting here a tiny piece of truth, there a hazy recognition, maybe even a glimpse of a wee realisation, which you have again locked behind closed doors. And you have sailed further. It made you push or widen your understanding even more. Silently. Surreptitiously. Until one day home is coming closer to you. You find yourself inhabiting this truth. It is making itself known as being only who you are, or that which you are. It suddenly takes you by surprise and clarity. This is what it is!

[…]

A playful interpretation of the nature of spiritual experience… (READ MORE…)

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The Incidental Life

I would like to live the incidental life. Not the one that is a toil. Not the one that finds its significance in happenings and accidents, in various changes or transformations, in happy or sad expressions. I don’t want to be dependent on the forms of life for my happiness. I don’t want to be bound to its many injunctions, be they ones that are imposed or desired. For this is how life acquires its tragic quality. This is how life becomes something that we have to endure or bear with. Something that we have to go through with clenched teeth — which is with hope and belief. Something that we can be happy with, or grateful for, only if we take the right decisions, make the right efforts, and have some good luck too. I don’t want my life to be so brittle and uncertain. To be so imprisoned in endless causes and conditionings. And to have fear as its background music. No. I don’t want to be so grandiose. I want the incidental life.

To have an incidental life is to forever place our gaze on the horizon of being. This gaze implies surrendering to what is, or not minding what happens, as Krishnamurti once affirmed. This gaze will make you see life as being drenched in beauty and love. And this gaze will render you to your eternal, inborn, given nature of peace, happiness, and freedom. This is when experience clothes itself in a sumptuous dress of truth or understanding. One that will allow you, in familiar terms, to leave your life alone. For it can verily and simply take care of itself. Life doesn’t need your painstaking involvement. It doesn’t fancy your pity or concern or greed. Doesn’t want to be taken advantage of. Let your life be in its right place, which is the place of humility. This is where it will find its true colours and expressions. This is when it will rid itself of all the suffering that encumbered it. This is how it will find its own sacred purpose. Don’t give your life an undue position. Don’t take what is secondary to be foremost. And what is foremost to be secondary. See only being as foremost. This is the sun of life: this being. Its essence and direction. The rest? Well, let it be incidental.

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Text and photo by Alain Joly

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Other ‘Ways of Being’ from the blog…

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The Most Important Thing

That might be the most important thing of all. Not the meditations that leave you in a state of gratitude and wonder. Not the repeated understandings, no matter how deep and essential they are. Not the feelings of awe in front of that experience of oneness — the disappearance of yourself, and the appearance of your true, revealed, precious self. “I got it at last” were you thinking… But no. That would have been a bit too easy. None of these might do it in the final end. For these extraordinary revelations will eventually have to die down. For these experiences will have to end of their natural end. For these lack the last little remaining kick. There always seems to be another last ‘top of the mountain’. Another frontier. Another clarification. Another hope. Another deception. Another naïve expectation. And another waving hand and unwanted reminder from your sense of being a separate entity. “Hey, I’m still alive!” And back are you on your meditation cushion for another sprout of failing expectation.

That might be the most important thing of all. Not to leave a way out for yourself to escape and hide in a little corner. To grab yet another last little pleasure. To keep yet another wee sense of pride. To have yet a negligible remaining sense of being ‘me’ and enjoy the show from a distance. For these little remaining indulgences, no matter how small and inconsequential they may appear to be, will give rise once again to a fully grown sense of being a person. And this ‘person’ still has on a leash the dark beast of suffering that seems to come back with ever more strength and power. We might finally be eaten by it and be left here, a panting failure. We might never make it… The beast is barking now. Growling in the background. Waking itself up. Hungering for more and better with sharp scintillating teeth.

That might be the most important thing of all. Simply to give yourself up to just being. To not think you’re going to participate to your own banquet. You cannot be a guest of honour when you are yourself the one to be devoured. You just have to give it all up. Every thing of you. Every remaining bits or crumbs on the table of your apparent self. And it will have to be a pleasant offering. For it will never be forced on you. You are invited to die willingly. Or more precisely, to die understandably. To let go of that pestering little thought of yourself. That old haunting belief. That erroneous identity. Knowing that it’s your only chance. The last little thing left to do. That last remaining kick. The most important thing of all. So do it… That’s how you have a really joyful banquet.

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You can’t both drink the cup
of the Lord and the cup of demons.
You can’t both partake of the table
of the Lord and of the table of demons
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~ 1 Corinthians 10:21 (The Bible)

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Text and photo by Alain Joly

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Website:
BibleGateway

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Other ‘Ways of Being’ from the blog…

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An Invitation from Silence

‘The Philosopher. Silence’ – Nicholas Roerich, 1940 – WikiArt

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Of the unknowable only silence talks.”
~ Nisargadatta Maharaj

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Silence is always called upon us. Once we have stopped engaging with our endless thoughts, once we have released the rage of our permanent search towards happiness, once the dance of our daily relentless activities has died down, then silence is here always present. Silence is here to re-collect us into itself. It is a never failing embrace, always available, always ready to mother us, always pregnant in and behind every one of our failures or pains, of our battles with ourself and with the world.

In a way, silence could be said to be the mother of a symphony of sounds. Silence is a sound enhancer, and by extension, a revealer of objectivity. But notice that we stop hearing anything when the space of silence is filled with an overcrowding of sounds. Any sound is then only participating in the general cacophony. This is the same with awareness. If our mind — this presence that we are — is filled to the brim with objective experiences, so as to seem to become itself a big object, it then becomes impossible for this mind to find any space within itself to experience objects as objects, and to notice that in which these are appearing. The space of awareness goes unnoticed with the pregnancy of objects, just as silence goes unnoticed with the cover of sounds.

[…]

A text that shows how silence is revealed as our very own being… (READ MORE…)

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A Loss and a Gain

‘The Voyage of Life: Old Age’ – Thomas Cole, 1842 – WikiArt

Well, at some point in our lives, we may start to make a rapid calculation. It may dawn on us that if we had counted on this body and mind to represent us right through the end of life, well… let’s be blunt on this: that’s certainly not our best investment. Old age will make it clear that, after a certain time, if we wait long enough, everything begins to go wrong with our bodies — and so with our minds. We-our body are losing it. New pains arise. Strength diminishes. Memory capacity fades. And disease is lurking. There are threats accumulating, to say the least. We have to come to terms with this plain fact of existence: we will never go back to where we were. We cannot keep holding on to our body, continue having faith in it. This constant hoping for a better body, or a healthier mind, has to end, and this is now. In a way, it really is something to laugh about — a sort of cosmic joke. How could we have been so naïve? This simple and inescapable fact shows — if we needed that kind of confirmation — that this body and mind is not the place for a healthy sense of being. We need to find a way out of this faulty understanding.

We find health in our innermost being. That is the answer. And the body is not this being. It doesn’t represent it. It is not its temple. The body exists but it is not being. Only being has the right and capacity to be. The body is at best a distant vassal. A tool. It is not the home of our being, but rather, it finds its home in being. It rests there. It can borrow its qualities. It can make Being its beloved teacher, if it is wise and humble enough to espouse Being’s extraordinary traits. Then the body and its companion as mind might feel enlarged. They might find their true essence as infinity and eternity. They might acquire a soft and gentle making — less heaviness. And the body-mind will be lit with a strange transparency. It will slowly give up its hard matter-like making in favour of a more airy essence. It might surrender itself slowly while still being alive. Then the natural flaws of its ending will have very little meaning — not something to be afraid of. For its death has already been achieved in love — its true essence. Then its apparent shortcomings and loss will be found to be the supreme gain of life itself. We enter a new kingdom, where death can never be death. It is simply the extinction of everything that wasn’t truly ours in the first place. It is a gentle clarification, and the revelation of our essence. “You may die, my dear body, you may fail and disappear, with your companion-mind, but I will meet you on the burning ground and see you rise again as ‘I’”. This is the meaning of old age and death. This is the gift of our apparent failures. To be raised and revealed as essence. See… we won’t lose it.

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Text by Alain Joly

Painting by Thomas Cole (1801-1848)

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Website:
Thomas Cole (Wikipedia)

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Other ‘Ways of Being’ from the blog…

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Evangelium

‘St Matthew and the Angel’ (detail) – Guido Reni, 1635 – Wikimedia

So many of my thoughts, feelings, and even sensations are here solely because they are sustained by, or dependent on, or conditioned by the representation I have of myself. In more bluntly put words, my belief in being a discrete, separate entity creates the bigger part of them. This is because I think that I am solely this me-person that I indulge in these endless thoughts about myself. This is because I think that I am only this separately existing entity that I am caught in the grip of these disturbing feelings around myself. This is because I think that I am undoubtedly this body that my world acquires a dull and solid reflection where I-myself live and am caught in.

But this apparent suffering reality of our life is only as disturbing, dull, or solid as is the reality of our separate self. This is where our life finds its solace: in the defeating of this illusion; in this looking within to discover the reality of our self, and the truth of our being. This is where the promise of spirituality comes in with its many gifts of release. This is where the ‘good news’ of religion finds its full meaning and effectiveness. And it says something like:

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A meditation on the ‘Good News’ advocated by Christianity… (READ MORE…)

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