The Adventure of Thought

‘Head with Flowers’ (part) – Odilon Redon, 1907 – WikiArt

Thoughts are a strange thing. For they seem to be both indelibly ours and strangers passing in our sky. We have an ambivalent relationship to them. Sometimes they are part of us like a lover can be, so intricately woven to our being that they seem to have been sculpted out of our very essence. On other occasions, we see them from afar, unwanted, a despicable thing that we judge unworthy — thieves that have come to set us on a wrong course, rendering us unrecognisable to ourself. We have a love-hate relationship to our thoughts. We love the ones we judge to be good and worship them, befriend them, glorify them, and hate the ones that come to upset us, the bad ones that we refuse to endorse, or have a responsibility for. The ones that we leave scared and alone, ready to multiply and threaten our very being. They are like the obeying soldiers of our wounded self, the dark agents of our fears and of our rancour.

Thoughts end up being prey to our likes and dislikes, treated like objects are, judged as being often disloyal, incompetent, insufficient. We seem to be separated from them, to have little to do with them. But thoughts have been supremely important to us. In a way, they have created us, through our identifying with them. They have formed the limits of our self as a separate entity. In fact, thoughts are thinking us. We are the prey to their conditioned making, and are at the mercy of their limited expression. So we are most of the time reduced to being ourself a thought, a thought thinking itself out, and believing that it is representing nothing less but what we are at the core. Yet we are truly far from the mark. Thoughts have deluded us, have drifted from their being a simple tool to stealing our very identity by faking the appearance of a self separated from its thoughts, when that self is in fact just a magnified, engrossed, elaborated thought that bears no resemblance to what we truly are. Thoughts thrive on confusion, they flourish and fatten on the prosperous soil of ignorance.

But try to go beyond thoughts, to pass them by, to ignore them as being unimportant and move on, deeper, towards the very centre of your self. Notice the sense of being that is here before them, and that hosts them in last analysis. Touch the silence behind thought. Embrace who you are before you associate with things. Go to the place where no identification is possible, where you are free from conceptualisation, where thoughts have become unrelated to yourself, lost entities that have no relationship whatsoever to your truest being. You will begin to disconnect thoughts from yourself, to render them innocuous, and stop looking to them for your security or identity. You will discover a way of living where thoughts are scarce and rarify. You will have no room for thoughts. You will have disencumbered yourself, and will stop being blind to what is. For you will notice that your being extends to all possible things, and all times and places. It is a presence so unified that thoughts are being gradually expelled from your deepest being by losing their unifying justification. They become redundant to your self. They become what they should never have ceased being: a wonderful tool at the service of unity, a practical thing that is but the expression of the one. You will have stripped them of their being an impostor. That’s how you stop being a thought. Because you don’t need one to be yourself.

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Text by Alain Joly

Painting by Odilon Redon (1840-1916)

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Website:
Odilon Redon (Wikipedia)

Suggestion:
– Other ‘Reveries’ from the blog…

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The Russian Dolls

‘Ornement, Matriochka, Babushka’ – Schwoaze – Pixabay

In fact, all we have to do is this: To open to our fact of just being. To let go of our acquired resistance, this tightness running in the background. It’s just an old habit. Our fear too — just an old habit born out of a concept. That concept runs something like this: we are a time-bound self that is separate and needs control and protection. Let this representation go. It’s not fundamental. It’s a narrative. It can be easily rid of. It is but a late creation in our timeless life as being. Just an idea lingering at the surface of our being, with no foundation. A simple belief that has once emerged. Just shake it off, it is utterly vulnerable and lonely, scared to be looked at and unmasked. So don’t let yourself be controlled by it. Don’t let your fear and resistance rule your life. Know better. I understand if you were your body, your mind, and your feelings — if they were being the whole of you — I see in that case how your fear and resistance could infiltrate you, take possession of you, and change you, ruin your innocence, harden you, damage you. I get the point. But you’re not. You’re not your body and mind, let alone your feelings. This is only an unchallenged, primal belief, which gave rise to the idea of you being a self separate from the world, a self which is then both the cause and the recipient for all your fears and resistances, for all your suffering, which then will continue the process: solidifying your idea of being a body; making your whole mind an asset of that body; giving rise to the idea of a self within that mind; which will in turn be a cradle for a whole array of consequential feelings; then god knows what feelings can make you do… Let all these Russian dolls go. Rest in that part of your self that is neither an idea, nor a concept, nor a representation, nor a thought. Go to the very heart. Start there. With Being. This is your illusory self’s weak point, where your primal belief cannot stand. This is what will disintegrate it. What will send you back to the truth of your being, and render your fears and resistances like these vain little clowns who are running around to disturb the show but never can. Be like the bigger doll, with infinite dimensions, in which all the other dolls fall back into place, unable to really act on your gorgeous being, powerless in diminishing it. Let the many dolls within your self be like humble and devoted attendants. Some of them dying of their natural death. Some of them appearing as having never been there in the first place. And some of them painted with the glorious qualities contained in the knowing of your own being.

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Text by Alain Joly

Photo by Schwoaze in Pixabay

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Suggestion:
– Other ‘Reveries’ from the blog…

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That Flickering Flame

‘Mary Magdalene with Oil Lamp’ (part)  – Georges de la Tour, 1630-35 – WikiArt

The simple feeling of being — away from the contingencies of being a separate self enthralled, or assailed by objective experience — that feeling, that wee flame, needs to be attended at all costs, watched over patiently, and finally protected. Otherwise it will wither in no time, pushed by the winds of our egocentric activities, wiped out by our stubborn beliefs. Being can be such a shy being. But always remember: it is eager to shine; it is eager to warm your life up with its soft, tender flame. And it will bring you that little light you need, to find your way through the maze of existence. That flickering light is stronger than you think. At first, it might appear to be hesitant, wavering as if to die with any sudden burst of a boastful thought, or the surging of a distressing feeling. But look closer. For the apparent flickering of that little, intermittent flame is yours. You are that angry shadow threatening to shut its light off yourself. You are that cold gust ready to send its warmth far and away from your life, and leave you freezing like a lonely being. So be yourself that shyness, that hesitancy. Watch that you don’t come to disturb the flame of your self. Be that flickering entity, always ready to retire and fade your cumbersome presence off that joyous fire of being. That’s the extent of your attending: your not being there, your acceptance to die or surrender, your willing to fragilise that imposant self which you have identified yourself with along the way — that invention of yourself. That is all this wee flame needs to set fire to your existence, to inflame your being as to show it to be indestructible, and to shed a bright light on your true nature as being infinite and eternal — not that shy, fragile, flickering, coming and going presence. For presence is a wildly enthusiastic blaze if you let it be. It can burn you in a second, so as to render you inexistent. It is a firestorm that will scatter you in a thousand fluttering ashes, to leave you as you truly are: A peaceful being. A flame of happiness. Shining brightly like an ebullient sea of love. See what a little attending can do — a little nurturing! The humble succouring of a wee, flickering flame…

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Text by Alain Joly

Painting by Georges de La Tour (1593-1652)

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Websites:
Georges de La Tour (Wikipedia)
Magdalene with the Smoking Flame (Wikipedia)

Suggestion:
Other ‘Ways of Being’ from the blog…

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The Hypochondria of Being

‘The Imaginary Invalid’ – Honoré Daumier, 1860-62  – Wikimedia

There may have been a time in your life when you had a glimpse or experience that you had considered to be a major event or happening, some breaking news coming from god’s mouth. And yet you were left after it with only scattered shreds of truth. You had failed to inhabit your experience and make it yours. You had stayed on its threshold and didn’t dare to visit its interior and be blessed by it. You remained where and who you always were, with the bitter taste of a failed enlightenment as a topping. So you have entertained the memory of it. You have placed this experience on a pedestal. Worshipped it as something to be attained or achieved.

So you have searched for it. You have enquired, read, experienced, shared. Slowly, almost inadvertently, you have gathered some understanding. You have sailed on the sea of existence, harvesting here a tiny piece of truth, there a hazy recognition, maybe even a glimpse of a wee realisation, which you have again locked behind closed doors. And you have sailed further. It made you push or widen your understanding even more. Silently. Surreptitiously. Until one day home is coming closer to you. You find yourself inhabiting this truth. It is making itself known as being only who you are, or that which you are. It suddenly takes you by surprise and clarity. This is what it is!

[…]

A playful interpretation of the nature of spiritual experience… (READ MORE…)

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The Most Important Thing

That might be the most important thing of all. Not the meditations that leave you in a state of gratitude and wonder. Not the repeated understandings, no matter how deep and essential they are. Not the feelings of awe in front of that experience of oneness — the disappearance of yourself, and the appearance of your true, revealed, precious self. “I got it at last” were you thinking… But no. That would have been a bit too easy. None of these might do it in the final end. For these extraordinary revelations will eventually have to die down. For these experiences will have to end of their natural end. For these lack the last little remaining kick. There always seems to be another last ‘top of the mountain’. Another frontier. Another clarification. Another hope. Another deception. Another naïve expectation. And another waving hand and unwanted reminder from your sense of being a separate entity. “Hey, I’m still alive!” And back are you on your meditation cushion for another sprout of failing expectation.

That might be the most important thing of all. Not to leave a way out for yourself to escape and hide in a little corner. To grab yet another last little pleasure. To keep yet another wee sense of pride. To have yet a negligible remaining sense of being ‘me’ and enjoy the show from a distance. For these little remaining indulgences, no matter how small and inconsequential they may appear to be, will give rise once again to a fully grown sense of being a person. And this ‘person’ still has on a leash the dark beast of suffering that seems to come back with ever more strength and power. We might finally be eaten by it and be left here, a panting failure. We might never make it… The beast is barking now. Growling in the background. Waking itself up. Hungering for more and better with sharp scintillating teeth.

That might be the most important thing of all. Simply to give yourself up to just being. To not think you’re going to participate to your own banquet. You cannot be a guest of honour when you are yourself the one to be devoured. You just have to give it all up. Every thing of you. Every remaining bits or crumbs on the table of your apparent self. And it will have to be a pleasant offering. For it will never be forced on you. You are invited to die willingly. Or more precisely, to die understandably. To let go of that pestering little thought of yourself. That old haunting belief. That erroneous identity. Knowing that it’s your only chance. The last little thing left to do. That last remaining kick. The most important thing of all. So do it… That’s how you have a really joyful banquet.

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You can’t both drink the cup
of the Lord and the cup of demons.
You can’t both partake of the table
of the Lord and of the table of demons
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~ 1 Corinthians 10:21 (The Bible)

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Text and photo by Alain Joly

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Website:
BibleGateway

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Other ‘Ways of Being’ from the blog…

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Evangelium

‘St Matthew and the Angel’ (detail) – Guido Reni, 1635 – Wikimedia

So many of my thoughts, feelings, and even sensations are here solely because they are sustained by, or dependent on, or conditioned by the representation I have of myself. In more bluntly put words, my belief in being a discrete, separate entity creates the bigger part of them. This is because I think that I am solely this me-person that I indulge in these endless thoughts about myself. This is because I think that I am only this separately existing entity that I am caught in the grip of these disturbing feelings around myself. This is because I think that I am undoubtedly this body that my world acquires a dull and solid reflection where I-myself live and am caught in.

But this apparent suffering reality of our life is only as disturbing, dull, or solid as is the reality of our separate self. This is where our life finds its solace: in the defeating of this illusion; in this looking within to discover the reality of our self, and the truth of our being. This is where the promise of spirituality comes in with its many gifts of release. This is where the ‘good news’ of religion finds its full meaning and effectiveness. And it says something like:

[…]

A meditation on the ‘Good News’ advocated by Christianity… (READ MORE…)

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The Surreptitious Thief

‘A Great Tree’ – J.M.W. Turner, 1796 – WikiArt

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Follow knowledge like a sinking star,
Beyond the utmost bound of human thought
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~ Alfred, Lord Tennyson (from ‘Ulysses’)

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What better way is there to realise the illusory nature of something than to study its existence? So a study of the ego is really the most interesting and valuable thing to engage in. For two reasons. One, because you are attempting to describe, evaluate, and understand something that simply doesn’t exist in the form you had imagined. Therefore such a study will naturally push you to discover what lies in the place left vacant. Two, because the presence of the ego has been responsible for the near totality of man’s suffering and the mischief he has done in his desperate attempt to alleviate this suffering or cover it up. Only imagine the beneficial consequences when it is found illusory and therefore impotent. 

But what truly is the ego? This word has been used in a variety of ways, and with various understanding. In psychology, it is understood to mean a sense of being a self, a ‘person’ that is real as such and is the foundation for a healthy personality, and its subsequent functioning. In the spiritual realm, and more specifically in non-duality circles, it is often named by the general term of ‘separate self’. The ego or the separate self is the ‘person’ or ‘entity’ that we feel is present inside ourself, but whose presence is not real, but only assumed. It is a belief that we have ceased to question. Simply a derivative, a bundle of thoughts, feelings, and memories that we have shaped into a form, and from which we derive the existence of a particular being, or person, in command inside the skull. 

[…]

An exploration into the nature of the ego or separate self… (READ MORE…)

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