What We Have to Do

Posted on by Alain Joly

Well, now you know what to do, don’t you? All this time spent in the contemplation of truth must have served some purpose. The countless hours sitting on the cushion. The days in the company of Meister Eckhart or Rumi. And the sage of Arunachala. All these masters of presence. Surely they must have made a lasting impression on you. Now you won’t be seduced by experience anymore. You won’t be dragged into the train of every thought or worry that passes by. You won’t fall entranced by feelings, no matter how pregnant they may appear to be. You won’t let any of your sensations attach themselves to yourself, and suck your attention. Now you know better. You won’t be caught again. The time has come to find yourself just where you are. In that essential in yourself. Not at the periphery. Not in the weather of life, but deep down, in silence, in that presence that falls to nothing but itself. This is where you have to be. This is where your sacred interest lies. But we know that so well by now, don’t we? No need to stress that point again.

Well. But let’s rehearse it again. Just in case. Some part of it may have slipped away from our attention. There is never any harm in repeating what really matters: The important is never in the many, but lies secret in the reality that hosts every seeming appearance. So now we know, don’t we, where to look, where the promise hides, where that non-spoken truth is spoken. We know where is our duty to God. It is there, where you know, close to yourself, behind the behind, present as your most intimate identity. Don’t let yourself be drawn outside of it. Don’t fall to any passing occurrence, to anything that is not the entirety of you. That’s simple enough to make the difference. Stay with that part of yourself that is unmovable, that cannot be divided, set apart, isolated, looked at. That part that will never fail you, no matter hard you may try. And if you find anything, any thing, that stands to be noticed in your mind, an obstacle in yourself, then be unconcerned, go behind it, go for the space that holds it, that last frontier beyond it. And should that obstacle, that thought, that feeling, that perception, be so pregnant as to occupy the whole space of your self, then be bold, dive into it, right at the centre of it, free fall into it, on the other side of yourself, in this unknown, never visited part of you. Then… Then, you may come to that spaceless space, to that newness. Let it shower you, cleanse you. Be it and don’t move away from it no matter what. You won’t regret it.

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Text by Alain Joly

Photo by Elsebet Barner

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The Greatest Trick

Posted on by Alain Joly

In fact, the understanding of our true nature is the simplest thing on earth. We have to, repeatedly, not be doing anything. The problem is: we cannot help but doing something, hoping something, trying something, anything, to get us where we think we should be. Where we are is never enough; never somewhere we should go to. What we are is not satisfying; we have to attain something that is better, no matter what. Even being, we think that we have to be being it — as if we were not already being. In all analysis, there is in fact such a thing as ‘nothing to do’ in spirituality, but only at the point when we are already not doing anything. If we are doing something, well, then we are doing something. This doing is an expression of our belief in not being ‘there’ yet, in our incompleteness, in our striving to get somewhere, to be someone. Then we have de facto missed all possibility of realisation: for we are already established in doing, in efforting. At this point, it is too late to not be doing anything. We need to revise our judgement.

We have been overtrained in doing. Maybe this doing is in fact what we have become — the essence of our self as a seemingly separate entity. We are born the moment we have the impulse of doing something, of being a doer, a knower. This is our original mistake, what we should never have been doing. We think we have to be somebody; to be nobody is a curse, a shame, an emptiness that we have to fill at all cost, even at the cost of losing ourself. So there is comfort in being a self, a somebody, in achieving something, in doing anything at all. The fact that we should be suffering for it, and be limited by it, well that’s the nature of existence, are we told. We are willing to pay that price for doing something, for being somebody. So let me do. Let me be. That’s how to feel ‘I am’ for now. That’s the story which was handed down to us. That’s how we have been regimented by society. And we have by now rehearsed it long enough, to perfection. We think that we’re not doing it when the doing has already been achieved. We are in fact implementing doing all the time while believing we are not doing it. This is the greatest trick that was ever performed on us.

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A playful reflection into the question of the doer… (READ MORE…)

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The Falling of a Feather

Posted on by Alain Joly

The most extraordinary thing about this understanding is that nothing needs to perish inside you in order to access your essential being. Not a supposed self that might be getting in the way of your realisation. Not some kind of entity that you painstakingly have to dismantle before you can access the truth of your being. There is nothing to dismantle. Not a single little thing. That apparent, undesirable self is made of the fully formed self that is yet to be revealed. So don’t be fooled. Don’t even be interested in that limited self that you have bought into. There is no such self. Just a few random thoughts hanging around, and being amused by the trick they have played on you. Don’t give that self even a second glance. What kind of spiritual seeker would you be, wasting your precious time and energy on a self that has not even the beginning of a reality? Don’t get involved with any single idea about yourself.

So don’t fiddle with yourself, get busy suppressing, controlling, practicing, re-ordering. No toughness is required. No crime needed here, and not a bit of violence necessary. Only the noticing that the self you imagined yourself to be is not here. Believe me, there is an awful amount of effort that you can spare yourself. The path is already all cleared. Your true nature is in plain view just as you are. See that what you are looking for is no more than the quiet and gentle falling of a feather of awareness on your experience as it presents itself. Nothing more. A non-happening. The letting go of an idea. So be vigilant. Keep your heart open. See how wide your vision is already. Get accustomed to the light of simply being. You may need time to make it your default experience. But don’t forget that non-violence always prevails with God’s grace. But could you expect any less coming from such a loving being?

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Meditating on the gentleness of the recognition process… (READ MORE…)

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On Passing Away

Posted on by Alain Joly

We think that most of our life is taking place in the field of body, thoughts, feelings, and sense perceptions — all of these making a self and a world, and the myriads of experiences that come as a result. This is what our life seems to be for the most part. But look again. Because in fact, no. It is not like this. That’s where the misunderstanding lies. Most of our human experience — not to say the whole of it — is spent in being. In emptiness. In vastness. Of course there is a body here that can be sensed. And feelings can be felt. And objects perceived. And thoughts are occurring all the time. And with them a sense of a separate self has been born. And all this joyous team seems to have acquired reality, and has in consequence been cursed with a measure of drama and suffering. But much was missed along the way. For in fact, none of these really took the place we imagined. None of it is taking any place, any space, or occupying any length of time. For the whole space of experience is already occupied by our sense of being. Life in its totality is made of one indivisible reality that fills our experience to the brim. This reality as being precedes experience — experience being nothing but being manifesting itself within itself.

So this is an announcement for the deceased self that we have been engrossed in all this time. Body, thoughts, feelings, senses, will continue their existence, but will lose their identity as a self. Custody will be returned to whom it always and forever belonged: pure, unlimited being. In its quality of the only inheritor of the feeling of being, ‘I’ or consciousness is now made the one true identity for all selves, and the only essence or ‘is-ness’ for all objects of experience. For we are in fact eternity, which our presence as a time-bound self has veiled. We are in truth the infinity of being, which our insistance in being a separate being has limited. And we are in reality peace itself, which our relentless seeking for happiness has sent in the hidden. There never was a self, and there never was a world. Not in the way we have imagined it. Not with the reality we have conferred to them. Being has drowned them long ago; and has given them the only reality to which they are entitled to belong. That’s how anyone, and anything, and any experience can be made to rest in peace: In giving in to being. In passing away.

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Text and photo by Alain Joly

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Isn’t Life a Simple Thing?

Posted on by Alain Joly

We as an apparent body and mind are nothing but the conditions met for the apparition of a world and all the resulting experiences that take place within it. We are simply housing the thoughts, feelings, and sense perceptions necessary to enact experience, and give it a shine of reality. But the essential of what we are is neither in thoughts, nor in feelings, nor in sense perceptions. The essential of a mind is made of consciousness. Awareness is its structure and its backbone, without which there would be nothing left. If it wasn’t for its awaring quality, our mind would be no mind. Our thoughts would crumble and disappear to never reappear. Our feelings and sensations would suddenly blacken and decay in an instant, to be never formed again. And the world would be swallowed back into infinity, if it wasn’t for the consciousness that gave it its essence and knowability. Look as you may, you won’t find a mind of your own anywhere. At best, just a few scattered thoughts, and the momentary and illusory appearance of a self.

Observe carefully. A few thoughts can never make a mind; and neither could some random feelings. You couldn’t own the necessary self that you need to function in a world, without some inseparable and indispensable measure of knowing. So it is all about knowing. It is all about being conscious. Awareness holds it all together — your body; your thoughts and feelings; your world as sense perceptions. All of these come into existence at the only condition that an ‘awareness’ is present. If awareness goes, you go. If consciousness goes, everything with you go. The world goes. No bodies viable. No flower fields. No Milky Way. Everything falling apart. Universe shut black. Just a mess! That’s the power of consciousness! Far from being a mere function of the body, awareness is what holds the body and the world together. It is the essence of everything. It is the indispensable matrix. It is the ocean in which the waves and currents of thoughts, sensations, and world are dancing. And it has no home where to rest but itself. In fact, it is itself a resting place for all apparent minds, bodies, things, selves that make up a world. Consciousness gives existence with its being, allows relationship with its knowing faculty, and brings the consolidation of happiness with its loving nature. Then it returns into itself and stays there, in utter peace and completeness — replete with itself. And when you have seen it all as it is, and yourself as you are — indivisible being — then might come simply a swell of awe. God, isn’t life a simple thing?

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Text and photo by Alain Joly

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Turner’s Moon

Posted on by Alain Joly
‘Moonlight, A Study at Millbank’ – J.M.W. Turner, 1797 – WikiArt

This text is directly inspired by an analogy used by the teacher of non-duality Rupert Spira. I found it to have such evocative power that words started to pour out and I couldn’t stop them. This text is therefore dedicated to Rupert and his timeless vision and teaching.

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Sometime a painting just comes timely to move your heart. It is a gorgeous landscape painting, depicting a coastline and the sea, with boats and fishermen in the moonlight. At Millbank, Turner was painting in dark, subtle hues of black, blue, and purple browns, to define a night, leaving here and there traces of light, golden reflections on the water. In the wide expanse of the sky, he had left one portion of the painting untouched. Pure as white. Undarkened. For the painter had a view in mind. He was to paint a moon, bright and resplendent. And no moon was ever so bright.

This part of the scenery that wasn’t painted, it was you. You, before you were made a person, before the identification with thoughts, feelings, body, story, hurts, memories, projections, beliefs. The nature of the moon was that part of you that was left unseen, unexplored, but that had quietly illuminated you all along, giving you a self and an identity without your knowing, lending you a hidden strength for your bruised self, and bathing you in its unheard silence. It was the trusted one, the one reliable thing in a life of relentless changes and challenges. It was the peace of your true self, the precious being that had been covered up by the night of objective experience. This is the moon Turner had meant to convey.

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A meditation on the evocative power of Turner’s painting… (READ MORE…)

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Lectio Divina

Posted on by Alain Joly
‘The Great Boulevards’ – Pierre-Auguste Renoir, 1875 – WikiArt

I have been feasting on some words recently. I was sitting leisurely on a cafe’s terrace, watching life coming and going, browsing through my phone with some ideas in mind. And there it came, and took me by surprise, like a koan suddenly unveiled, a pathway revealed without my knowing. There it came, taking the form of one single, simple phrase that seemed innocuous, by Saint Augustine:

“Is any man skilful enough to have fashioned himself?”
~ Augustine of Hippo

And that emptied my mind. It made me sink into no content, aware of all that is now; my self suddenly made a container for life. We all feel that we are so smart and powerful, or so stupid and powerless. That we have made ourselves what we are, and feel in consequence the pride or shame of it. That we have destroyed, or elevated ourselves. That we are responsible for our happiness, our success, our failure. That we have moulded our thoughts and actions, wilfully designed them. That our beliefs are believed. Our thoughts thought. Our words uttered by a ‘somebody’ here, inside the skull. But these are all beliefs, and beliefs are flawed from the start. Beliefs need a believer to believe them, and look as you may, you will never find such one behind your deeds. For the simple reason that there is no self behind our selfing. We have therefore never been in charge, never been truly responsible for collecting what we have collected, for misusing what we have misused, and for making the mistakes that we have made. Except in hindsight, in thoughts and beliefs, in cascades of randomly built illusions and memories in which we are caught and made blind. And these are what we have busied ourselves managing and arranging into a sensible self. And that self has gotten in the way of our living harmoniously.

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The ‘Lectio Divina’ of a quote by Augustine of Hippo… (READ MORE…)

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