At the Crossroads

Two roads diverged in a wood, and I—
I took the one less traveled by,
And that has made all the difference.”
~ Robert Frost

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There are two parallel lives in our life. There are two different roads on offer in front of us. One has a signpost that indicates the destination of death and suffering, of constant uncertainty and tiresome conflicts, with a success that is one hundred percent reliable. You will reach your destination no matter what. The other one is another story altogether. No destination is indicated there. For it all depends on the first step you take. After that it is not well indicated. It is a road with no destination away from your self. A destination that is at no distance from your self. A destination not reachable through time. A predestined destination. You will just have to look behind, above your shoulder, to notice that the distance has already been covered, that you are already at the placeless place of your eternal self as being, and already made of the happiness you are looking for. And all this is right at the beginning, contained in the very first step you take. A timeless step into timeless being.

Take that less traveled road, and your life will have a wholly different perspective. It will become directionless, and yet open to a thousand possibilities. Whether these possibilities are incarnated or not will be of no importance at all. Because you have already reached all that you ever wanted to reach. You have already arrived at your destination. Replete. Complete. In no need of reassurance, or results, or of anything that would prove of your so dearly sought after happiness. This is very different than wanting to incarnate a possibility with the belief that it conceals in itself the recipe for your happiness. And when it is found dry and empty of such promise, pursuing another possibility, never incriminating the process itself but only the object that didn’t meet the required expectation. It is like trying a thousand medecines for a cure, and when proved unsuccessful, only questioning their efficacy and never the diagnosis of the illness.

So the road to suffering is paved with a thousand directions, while the road to happiness shows itself to have no direction at all, for the simple reason that its efficacy is not in self-improvement through the acquisition or pursuit of objects, but in the quiet and peaceful realisation of your being’s directionless and objectless nature, and its hundred percent reliability in matters of happiness, which is all life is about. The thousand possibilities are then only left to express that already achieved happiness, not bearing on themselves the expectation of, and responsibility for happiness. The reason why the road towards suffering is so unfailingly chosen is that as long as you grant objects the power to give you happiness, the direction on the signpost will indicate ‘Happiness’. How could you ever choose an unknown direction over a clearly defined one towards the dearest purpose of your life? Bear in mind that the right indication on the signpost is for you to see, understand, and write. Then the directionless place of your own being will be choicessly chosen and implemented. What you already are is never a matter of choice. What you are not and never could be is only a matter of choice. The less travelled road then becomes the only possible road, and the direction to which it points is the direction of your self, where happiness resides.

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Text and photo by Alain Joly

Quote by Robert Frost (1874-1963)

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Website:
Robert Frost (Wikipedia)

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Other ‘Ways of Being’ from the blog…

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The Essence of Life

We hardly ever listen to the sound of a dog’s bark,
or to the cry of a child or the laughter of a man as he passes by.
We separate ourselves from everything, and then
from this isolation look and listen to all things.
It is this separation which is so destructive,
for in that lies all conflict and confusion.
If you listened to the sound of those bells
with complete silence, you would be riding on it —
or, rather, the sound would carry you
across the valley and over the hill.
[…]
Meditation is not a separate thing from life;
it is the very essence of life,
the very essence of daily living.

~ J. Krishnamurti (‘The Only Revolution’)

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Quote by J. Krishnamurti (1895-1986)

Photo by Alain Joly

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Bibliography :
– ‘Krishnamurti’s Notebook’ – by J. Krishnamurti – (Krishnamurti Publications of America, US)

Website:
J. Krishnamurti

Suggestions:
Beauty in Essence (other pointers from the blog)
A Day at Brockwood Park (Homage to J. Krishnamurti)

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The Puzzled Self

‘Bridges’ – Mikalojus Konstantinas Ciurlionis, 1905 – WikiArt

We succumb to this original mistake again and again. That error has been enforced in the system through thousands of years of repetition, belief, conditioning, habit, and its illusory power has strengthened itself to the point of being a truth. The mistake is: we’re looking for something outside ourself. We’re reaching out. All the time. We’re craving for. We are deemed insufficient. Needy. In consequence, we have broken the world apart, have created chasms and distances, have invented time when it is not needed. We have made life into a battle and a struggle. We have given rise to suffering and confusion. And the worse of it, we have isolated ourself. We have projected everything that is not our body and mind as something that is ‘other’, different in nature, and have made that ‘other’ the only open source available for the rising and falling of happiness in ourself.

Quite a mouthful isn’t it? What an inextricable bundle we have created! And our self? Well, it has been reduced to something marginal, that forever needs to be reassured, consoled, fulfilled, aggrandised. We have created an insatiable monster that destroys everything in its path. Its hunger can never be satisfied. And its thirst is unquenchable. It will want to be forever filled. And that process will make us the target of unbelievable constraints. It will divide our world into fragments, and will scatter them around like a gigantic, incomplete jigsaw puzzle. With ourself being only one of its lost pieces. What a dreadful prospect! Well, we have made it ourself, all alone; and the responsibility for it goes nowhere but in the direction of our very own self. But don’t try to fix, arrange, mend, repair. Don’t go back in the wrong direction. Don’t go again after your lost happiness. Don’t do more of the same. There is no hero needed here. What’s needed is something a bit more subtle. And way easier believe me.

You have to look. Just to look. To look and to see. To look is on your part. To see is not. It’s a given. You have to look at your self, at all the scattered pieces of your self. And you have to remove just one element of the puzzle that acts like a wrongdoer, a confusing piece, the error in the system. Remove your well-rehearsed tendency to look for happiness outside yourself. Just take that possibility away from yourself. That’s the grain of sand that blocks everything, and engages you on a road a thousand-time trodden, to no avail. Feel the wonder of that one last element of escape out of the system. Nowhere to go. Nothing to be. Dare for once to look at that simple truth in the eyes, which is: you won’t find anything of value outside your own being. It all falls back on you now. The whole world. The thousand scattered pieces of yourself. The suffering. The confusion. The whole paraphernalia. Everything. On yourself. Then…

Then you will see that you are alone. All alone. Not isolated but alone. You will see what you truthfully are. You will see that you are made of one single piece that only works for and as your self. That piece is the missing element of your puzzle. The one that was unseen, forgotten, and which had been replaced with a clumsy, invented, unfitting one that placed your life into this unresolvable puzzle of suffering and loss. That piece is the unifying factor, the one that will make chasms into a bridge of Life, and your broken world into a fitting piece of Oneness. For that piece has a magical touch that will make every pieces of yourself fall back into place. For there were never any scattered fragments in your Self. There was only Being, the one and only owner of that which you are, and of all that which can possibly be. And that feeling of being, with its supreme knowing, is enough to give you the peace and happiness that you looked for in a thousand directions or scattered pieces. Being is your aloneness. And in that aloneness is the golden spring from where happiness is seen as your only possibility. That’s it. This is the given. What you needed to see… Puzzle completed!

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Text by Alain Joly

Painting by Mikalojus Konstantinas Ciurlionis (1875-1911)

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Website:
Mikalojus Konstantinas Ciurlionis (Wikipedia)

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Other ‘Reveries’ from the blog…

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The Heart Sutra

‘Buddha preaching Abhidhamma in Tavatimsa’ – Wikimedia Commons

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प्रज्ञापारमिताहृदय

心經

བཅོམ་ལྡན་འདས་མ་ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པའི་སྙིང་པོ

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There is a text that came from the dawn of ages, whose author is unknown, but which has been widely accepted, practised, and chanted in Mahāyāna Buddhism as a condensed exposé of the teaching of Buddha. Although known and praised as the ‘Heart Sutra’, its original Sanskrit name translates as ‘The Heart of the Perfection of Wisdom’. If the Sutra’s main teaching asserts that all phenomena is ‘Śūnyatā’, a term widely translated as emptiness, its wide implications extend to many other aspects in the understanding of our true nature. Originally translated in Chinese by a 9th century Buddhist monk called Prajñā, the text exists in a shorter and longer version. I am sharing here the standard long version that provides an elegant and story-like context to the main teaching. I have also chosen to give to the many Sanskrit terms their original meaning or context. Following the Sutra is a short text that I wrote, some words that the text has evoked in me. I hope that this presentation will give justice to the profundity of this text, and that you will enjoy the reading.

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Form is emptiness, emptiness is form.”
~ The Heart Sutra

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Discover this milestone of Buddhist literature: the ‘Heart Sutra’… (READ MORE…)

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The Buddha Nature

‘Buddha Painting at Amazing Banyan Tree’ – Utsav Rock Garden – Wikimedia

When you see the representation of a Buddha in meditation — or a Shiva or a goddess —, it is not about a person or a god, not about an entity, no matter how mythical or divine he or she might be. It is yourself represented. It is the description of your own aware being. Present. Self-sufficient. Undisturbable. Undivided. Not dispersed. It is a representation of consciousness — that thing or essence of which we are made, and with which we are all having our many experiences. It is the very form of being. It is an attempt to make seen what cannot be seen, to make graspable that which cannot be grasped. It is the form of the formless. It is teaching itself. It is truth in a condensed and visible form.

To see it that way will never make you laugh again at the expressions of devotion in front of statues. It is not to say that the immense majority of believers do not see in these statues the representation of a person or a god, but rather to emphasise the truer significance behind these objects of devotion. They are reminders of truth, wake up calls from the bottomless being contained in your own being. They are beseeching you to direct your attention inwards. You are being asked to devote your attention to your self, to worship your own being, to not disperse yourself in the ten thousand things and the endless dance of thoughts and feelings, but to focus on that which is before them, that which is seeing them all. That is your true self, and that true self is Buddha-nature.

A Buddha in meditation is not a Buddha in meditation. It doesn’t tell you that you should meditate. It is rather the expression of the very being that sits as your very self or awareness. In other words, it is you. You are this close to a Buddha sitting in meditation. A breath away. Less than a breath, you are it to a point that you can never even envisage. That’s what keeps you so far remote from it. This is the real belief: to think of yourself as being a common person and not a Buddha. Imagination is taking you far away from your true self. Don’t let it do that to yourself. Don’t be so malleable as to follow the injunctions of a voice in your head. Sit down in yourself and look within. Surrender to the presence of your innermost being. Stay with it. Admire it. Your true nature is nothing but Buddha-nature. It is the only thing that you must not be asked to believe. It’s just for the realising.

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Text by Alain Joly

Painting by Utsav Rock Garden

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Website:
Utsav Rock Garden

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Other ‘Ways of Being’ from the blog…

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The Gospel According to St. Matthew

‘The Gospel According to St. Matthew’ – by Pier Paolo Pasolini – (With Enrique Irazoqui)

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The motivation that unites all of my films
is to give back to reality
its original sacred significance
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~ Pier Paolo Pasolini

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The famous Italian film director Pier Paolo Pasolini made this beautiful statement about his art: “When I make a film, I shift into a state of fascination with an object, a thing, a fact, a look, a landscape, as though it were an engine where the holy is about to explode.” This can be immediately felt as we stroll amongst the first scenes of his 1964 movie ‘The Gospel According to St. Matthew’. We are met with an angelic Mary looking at a bewildered Joseph leaving home after the discovery of her pregnancy. Silence prevails and only a concert of bird’s songs can be heard. Joseph wanders in solitude in a landscape that is desolate yet teeming with presence and energy. He comes to the edge of a town and kneels against a nearby stretch of land where a bunch of children are playing, giving like a lullaby of innocence to Joseph who closes his eyes and abandons himself to the moment. This is the chosen time when an androgynous angel appears and gives him the revelation of the divine nature of Mary’s pregnancy.

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Discover the magnificent film by Pasolini on the Gospel of Matthew… (READ MORE…)

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The Great Replacement

You can always add to experience. You can always have more thoughts. Or different ones. More refined ones. Changes can always occur and always will. You can always fall down to the lowest of the lowest, and judge yourself undeserving. And that is more thoughts about yourself. You can always imagine anything. This is endless, all this activity. It will never stop. It will never reveal any truth worth of the name. It will keep going, headlessly, aimlessly, meaninglessly, like an illusion feeding on itself in order to give itself a seeming reality. Go anywhere in your objective experience, be it your feelings, your sensations, your perceptions, your body, the world out there, none of these will bring an inch of the happiness you are desperately running after. This enterprise is doomed to bankruptcy. It will leave you broke, feeble, mortal, prone to regular fits of unhappiness. It will leave you with not a penny of certainty, not a pebble of solidity, and a very little share of that life-giving energy which you are naturally entitled to. So what are we going to do now? We cannot stop thinking, feeling, perceiving, doing. We need a new comer in the picture. A special adviser. A rock of solidity in our changing sea of uncertainty. Who is going to win the game? When we have turned round and around the table for a new name, a new shareholder, another hope, another fake answer, another bout of shaking certainty, then maybe, it might dawn on us that:

The prodigal son is already at home. Everything we need is present within and without, here and there, now and then, enveloping our vey experience with its all pervading knowing. This something cannot be named, cannot be emptied of itself, and will not make the slightest effort for you. It was here all along, ignored, unnoticed, yet having the dimension of a sky, the solidity of a rock, and the certainty of something that was here before the coming of universes beyond universes. It is like discovering in yourself the wisest of gurus present at hand, in all circumstances. It is your eternal refuge waiting for you to come in. But beware now, for that unfailing refuge, that wisest of gurus, that beloved amongst the beloveds, is you. It is you, you understand? Not something to be reached. Not something far and away. You have nowhere to go, nothing to be, no time to wait for, except being your own unfailing, wise, beloved self. You are it all. Here. Now. Whatever. Whenever. Wherever. Release that old, worn out Chief Operating Officer of yours, and replace it with being. Look around now and relax. Being is all there is.

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Text and photo by Alain Joly

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Other ‘Ways of Being’ from the blog…

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