Unto the Ages of Ages

If people only knew. That they are so close. So close to living with the most profound peace in their heart. So close. So close to having a panoramic understanding of what it is to be who we are. So close to knowing the reason behind the word ‘God’. What it means. What it is, here, now, in this human life. If only they knew. If only we knew. How there is a joy that stands hidden just behind our everyday suffering. A joy, quiet and indestructible, that is present now, at the time of our indomitable sorrow. A joy that permeates our most stubborn feelings of despair. If only they knew. That silence is the very temple of their being, where the most sublime healing can take place. A silence where we can let everything go, to be the pristine self that we have always been. At last. Ah! If only they knew.

If only people knew. That life has an inherent, unnoticed simplicity. That the world that stands in front of them, is not quite the world they had in mind. If only we knew. That we own the beauty we see, we hear. That we hold the world, right here, close, so close to our being. That we were never parted from it. That it is our expression, and that we make it just the way we are. If only we had noticed. That love is not another feeling. Not something we choose to give or to hold back. That there is a love, so wide, so close, so natural. A love we cannot help. A love that is the structure of our self. Its profound nature. Ah! If only they knew. We. Us all. How it could change the dice. How it could make love our shared temple. To live in. Now. Here. If only we knew. How close it stands from us. If only. Ah!

And yet we know. Don’t we? We all know. We know that what we get is not the real deal. That this life is not quite the life we were meant to live. This is why we have hopes, dreams, expectations, projections. This is why we place love, friendship, happiness, beauty at the top of our list. We have that hint, that intuition. We know that the promise is here. That it stands close. So close. Ready to wash our eyes. Ready to speak its word to our ear. A word that we haven’t yet deciphered. Haven’t yet pronounced. That will bridge what we know with what we don’t know yet. And this word is ourself. What we are. A logos in our sky. That needs to be uttered once. Just once. A crossing of our bridge. To finally know what we knew. What we forgot. That which is eternally ours. Unto the ages of ages.

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Text and photo by Alain Joly

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Suggestion:
– Other ‘Reveries’ from the blog…

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The Russian Dolls

‘Ornement, Matriochka, Babushka’ – Schwoaze – Pixabay

In fact, all we have to do is this: To open to our fact of just being. To let go of our acquired resistance, this tightness running in the background. It’s just an old habit. Our fear too — just an old habit born out of a concept. That concept runs something like this: we are a time-bound self that is separate and needs control and protection. Let this representation go. It’s not fundamental. It’s a narrative. It can be easily rid of. It is but a late creation in our timeless life as being. Just an idea lingering at the surface of our being, with no foundation. A simple belief that has once emerged. Just shake it off, it is utterly vulnerable and lonely, scared to be looked at and unmasked. So don’t let yourself be controlled by it. Don’t let your fear and resistance rule your life. Know better. I understand if you were your body, your mind, and your feelings — if they were being the whole of you — I see in that case how your fear and resistance could infiltrate you, take possession of you, and change you, ruin your innocence, harden you, damage you. I get the point. But you’re not. You’re not your body and mind, let alone your feelings. This is only an unchallenged, primal belief, which gave rise to the idea of you being a self separate from the world, a self which is then both the cause and the recipient for all your fears and resistances, for all your suffering, which then will continue the process: solidifying your idea of being a body; making your whole mind an asset of that body; giving rise to the idea of a self within that mind; which will in turn be a cradle for a whole array of consequential feelings; then god knows what feelings can make you do… Let all these Russian dolls go. Rest in that part of your self that is neither an idea, nor a concept, nor a representation, nor a thought. Go to the very heart. Start there. With Being. This is your illusory self’s weak point, where your primal belief cannot stand. This is what will disintegrate it. What will send you back to the truth of your being, and render your fears and resistances like these vain little clowns who are running around to disturb the show but never can. Be like the bigger doll, with infinite dimensions, in which all the other dolls fall back into place, unable to really act on your gorgeous being, powerless in diminishing it. Let the many dolls within your self be like humble and devoted attendants. Some of them dying of their natural death. Some of them appearing as having never been there in the first place. And some of them painted with the glorious qualities contained in the knowing of your own being.

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Text by Alain Joly

Photo by Schwoaze in Pixabay

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Suggestion:
– Other ‘Reveries’ from the blog…

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The Harvest of Understanding

‘Harvest’ – Zinaida Serebriakova, 1910 – WikiArt

There is a time to retire into yourself. There, is a cavern of knowing and being that was left unexplored, silenced, unable to adorn your life with its presence. This hide is where peace resides, and where life finds its shine and gold. It wasn’t kept secret. Only you needed to abandon an erroneous idea about yourself that had been polished with centuries of conditioning, so that took a little probing. Finally this cavern of being is met with the light of your understanding. And this light is discovered to recede yet another jewel. Happiness. The gentle peace of living, made beauty when your eyes embrace the world, and rendered as love in the company of another being. It is a simple realisation — rare enough I concede — but nevertheless within reasonable reach for whoever is willing to give his or her heart to it. Now the story doesn’t quite end there. For you will be tempted to indulge in your new discovery. The comfort of your newly found home is mesmerising, and you will be drawn to keep yourself cozy in the embrace of your own being. And it is fine, even necessary to a certain point. You need to get accustomed to the new light of your being. But then is when you should finally be kicked out…

There is a time for knowing, and a time to make a harvest out of it. There is a time to equate pure being with the world, to feel it as yourself, to make the transfer, enjoy the catch, go beyond the riddle. This is ultimate realisation. Don’t forget to transform the knowing of your own being into the pure delight and intelligence of being a luminous self in an enlightened world. Be the human that you were meant to be, that you had wanted to be all your life. In fact, we were never given a chance to be a true human. We have been one in the waiting. Only in and as God’s presence can you be made a true human being, an accomplished, apparent individual. One that is so, not for its objective qualities, but in reason of its sublime subjectivity. It is not an impossible attainment. It is here, now, just as you are, no matter the life you happen to have, or the person you believe yourself to be. Make your life proud of itself. Register that your self is gorgeous. Not just the light of pure being that you are of all eternity, but also that very body-mind, here, in this world. I think it is important to live as if. To be again just a human living in a world. Not to keep re-enacting unceasingly the realisation of your identity as pure being. Be yourself a living meditation. Let your life take the fresh wind of true being into a living practice. Give god a chance to wear the clothes of your human experience. Don’t forget the old Zen saying, “In the beginning, mountains are mountains and rivers are rivers; later on, mountains are not mountains and rivers are not rivers; and still later, mountains are mountains and rivers are rivers.”

There is a hidden reward concealed in experiencing the humility contained in being just a human in the world. This is how you will feel truly. This is how you will love sweetly, and register beauty beyond understanding. This is how you experience true relationship with others. This is how any moment can become a thrilling new adventure, never to be repeated again. And this is how you will come to experience the special grace contained in thinking and feeling, in having a body, in living in a world. The best wine is only so because of the exquisiteness of its taste. Drink life, drink love, through every pores of your body, through every windows of your feelings and perceptions. Experience it from a promontory freed from the constraint of beliefs. Choose love over wisdom. Your understanding will grow exponentially out of this second incarnation. God hasn’t done all this tiresome work of bodies and world if it wasn’t to build a beautiful home for you to live in. Engage your being in every aspect of your experience. Don’t leave the world aside. Yes, the world is often ugly, ridden with conflict and every kind of suffering, degraded, and often a dangerous place to be. But it may well turn out to be our paradise, if we upgrade it with and as the presence of our true self. It is not a selfish thing to enjoy. It is in fact a selfless act to be a servant of peaceful being. And remember that wherever you are and act can be a haven for everything and everyone coming in your echo chamber. For being attracts being. Be yourself a haven of life. Incarnate the teaching that was passed on to you — that’s how you pass it on to others. Make it a thing. Reap the enjoyment of it. Feel your participation in the world. Let your human experience be soaked with being. Make god resplendent.

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Text by Alain Joly

Painting by Zinaida Serebriakova (1884-1967)

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Website:
Zinaida Serebriakova (Wikipedia)

Suggestion:
– Other ‘Reveries’ from the blog…

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Cleansing the Temple

‘Expulsion of the Moneychangers from the Temple’ – Giovanni Paolo Pannini, 1724 – Wikimedia

Maybe this is where peace in fact resides. In the fact that peace or happiness can never be found, never be reached. It will be nowhere where you expect it, not in any objective appearance or event, not in any wish granted, not in any kind of alignment between what you want and what you have. You will never obtain what you want. Truth is not there, in what you wish. It doesn’t care for your egoistic projections, for your own private self-interest. Truth is not a mere good to be bargained for, or hoped for, or waited for, which, if not granted will disappoint you, and make you like a rejected lover, or a bruised self. Truth is not any kind of crude object. Remember Jesus who cast out the merchants in the temple. Were you really thinking that there was a physical Jesus actually chasing the merchants from the temple, on the ground of some kind of moral rule?

The merchants in the temple, it is you. It is all of us when we have decided to argue with reality, to buy our happiness with some kind of object obtained, to bargain or negotiate with some invented superior entity the responsibility of what is happening to us, to come to god with pockets full of expectations and desires, making peace a simple object to be bought in the market place of our likes and dislikes. “Wouldst thou be free from any taint of trade?” did Meister Eckhart ask. Imagine the relief that it is: to know or realise that you will not have what you want, that ‘what is’ is all there is, all that you will ever have. What a relief! What a load finally put down, and got rid of! All that you want, desire, expect, all that, will never ever be granted to you. You can forget it all. ‘What is’ is the deal. The grandiose enlightenment you were waiting for lies there, in what simply is! It will never get better than that! You have it all here, in front of you. That is the gift that was specially designed for you. Happiness resides in what you have, in what you are, here and now. This is the secret that Krishnamurti meant when he said: “I don’t mind what happens.”

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On how truth is not an object to be bought in the marketplace… (READ MORE…)

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The Resting Place

There is no resting place until the real comes into being.“
~ J. Krishnamurti (‘The World Within’)

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Where could we find a resting place, when we are running in a thousand directions for a sparkle of relief or happiness? Where could rest be, when we are constantly afflicted with every form of suffering and doubt? There is always something brewing in our mind, something that needs to be arranged or perfected. Dissatisfaction is rampant, forever displaying its multiple consequences and leaving us gasping for a peace that is eluding us again and again. In other words, we are stuck in an eternal roundabout, with no clear directions on offer, except for the same old directions that we have explored a thousand times, to no avail. Yet rest is an essential. We know it from intuition. We know it as our deepest knowledge, our only certainty in life. There is a home — of this we are certain. Otherwise we wouldn’t be running around in this constant, infatigable search for love, peace, joy, and the likes. Our stubborn seeking is a proof that the stamp of life is to be found in easiness, naturalness. We are not meant to struggle and strive.

It is interesting to notice that peace always comes in the form of a recognition. We are not here on uncharted grounds. We have explored this chamber of peace a thousand times before. Only we keep forgetting it. In fact, our search for peace and happiness in the field of objective experience is nothing but our many clumsy attempts at remembering. Yet in reality, not truly so. For we should rather proclaim that our search in the field of objective experience is nothing but our many successful attempts at forgetting. How do we forget that which cannot be forgotten? How do we miss the obvious? How do we obscure the light? Well, just by being a self in its own right. Just by thinking to be a self separated from the field of experience. And therefore looking in that field for experiences that will relieve us from our constant seeking. That’s the perfect catch-22. So we become choosy, selective, a slave to experience, forever oscillating between being its victim or its conqueror. But this unfortunate manoeuvre is what puts us afar from the peace we are looking for. Peace is in fact nothing but our deepest, most intimate identity as being. And experience is nothing but a vassal of peace when we have recognised who we truly are.

Only be that eternal being curled in and as your self, and no experience will ever be a source for joy or a cause for suffering. Let your being infuse in and as eternal being, and peace will appear to be the very structure of your self — its indestructible nature. Don’t ever go out for peace, but rather find it within, as the revelation of your utmost being. There is a cabinet of peace waiting for your noticing. It is that very place of rest that you have been longing for, and expecting to find in situations and circumstances, when it is simply the very expression of your inner sense of being. See this peace as your only reality. Be of it, as much as it is of you. And let it pervade your being until it has conquered every corner of experience. Peace will then be seen as the fabric of every thing and being encountered. You will start noticing it in the many figures of life. In every bird flying across the sky. In every towel used to dry your hands. In the business of city hassle. Even in the harsh words addressed to hurt you. Peace is like a torrent of rain falling at your doorstep. It will wash your self clean of any impurities of experience. As it will equally clean experience of any residue of your self. Then will you and experience walk hand in hand under the vault of an unbreakable peace. Each intimately woven with the other, yet both being the children or emanation of an indissoluble unity.

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Text and photo by Alain Joly

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Bibliography:
– ‘The World Within: You Are the Story of Humanity’ – by J. Krishnamurti – (CreateSpace Independent Publishing Platform)

Website:
J. Krishnamurti

Suggestion:
– Other ‘Reveries’ from the blog…

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‘Agnus Dei’

‘The Song and the Cello’ – Thomas Dewing, 1910 – WikiArt

There is a prayer that was once addressed to our deepest self. This is a song of mourning for the life that we cannot get hold of, for the self that we cannot truly be. This mourning is the story of our wrestling with life, of our puny self, a self that is elusive, fragile, fearful, and has been plagued with suffering. So this prayer is a plea addressed to the one that can save us from our intolerable pain. But it is not intended to God. It is intended to ourself, to that part of ourself that appears to be soft, uncertain, constantly seeking affirmation, but is in fact holding the key to the peace we are so desperately looking for.

This self is called, in the Christian tradition, the ‘lamb of God’, and refers to Jesus as ‘Christ’. It is the one for whom John the Baptist had this exclamation: “A man who comes after me has surpassed me because he was before me”. (John 1:30) This self is called a ‘lamb’ because it is destined to die in the embrace of being. Being is its only reality, its rock-like ground and certainty, the one that ‘surpassed me’ because it was ‘before me’. The self that we believe ourself to be is a fragile construction, and a vulnerable entity. It is afraid of dying, of having no solid ground, and is pleading for one.

Lamb of God, who takes away the sins of the world, have mercy on us.” This plea is a liturgical prayer used in every Catholic Mass, borrowed from a passage in the New Testament (John 1:29). This prayer, called in Latin ‘Agnus Dei’, was used by many of the greatest composers for a number of choir pieces. In 1967, an American composer named Samuel Barber, at the time battling with depression, decided to adapt his 1938 ‘Adagio for Strings’ into a choral work. His ‘Agnus Dei’ is a gorgeous expression of a longing for God, a longing that is the one longing of all humanity, the desire for peace, the unceasing quest for a happy living.

[…]

Exploring the meaning behind a choir song by Samuel Barber… (READ MORE…)

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The Greatest Trick

In fact, the understanding of our true nature is the simplest thing on earth. We have to, repeatedly, not be doing anything. The problem is: we cannot help but doing something, hoping something, trying something, anything, to get us where we think we should be. Where we are is never enough; never somewhere we should go to. What we are is not satisfying; we have to attain something that is better, no matter what. Even being, we think that we have to be being it — as if we were not already being. In all analysis, there is in fact such a thing as ‘nothing to do’ in spirituality, but only at the point when we are already not doing anything. If we are doing something, well, then we are doing something. This doing is an expression of our belief in not being ‘there’ yet, in our incompleteness, in our striving to get somewhere, to be someone. Then we have de facto missed all possibility of realisation: for we are already established in doing, in efforting. At this point, it is too late to not be doing anything. We need to revise our judgement.

We have been overtrained in doing. Maybe this doing is in fact what we have become — the essence of our self as a seemingly separate entity. We are born the moment we have the impulse of doing something, of being a doer, a knower. This is our original mistake, what we should never have been doing. We think we have to be somebody; to be nobody is a curse, a shame, an emptiness that we have to fill at all cost, even at the cost of losing ourself. So there is comfort in being a self, a somebody, in achieving something, in doing anything at all. The fact that we should be suffering for it, and be limited by it, well that’s the nature of existence, are we told. We are willing to pay that price for doing something, for being somebody. So let me do. Let me be. That’s how to feel ‘I am’ for now. That’s the story which was handed down to us. That’s how we have been regimented by society. And we have by now rehearsed it long enough, to perfection. We think that we’re not doing it when the doing has already been achieved. We are in fact implementing doing all the time while believing we are not doing it. This is the greatest trick that was ever performed on us.

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A playful reflection into the question of the doer… (READ MORE…)

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