Arise, O Krishna!

‘The Rasa Mandala Dance of Krishna and the Gopis’ – Anonymous, 1760 – Wikimedia

Arise, O Krishna! This is not a time for discretion. There is enchantment around the lake of experience. Ladies have come with fine clothes and jewellery to be adorned by you. You have to be their cup-bearer, the one presence giving to every forms of experience their gorgeous light. For what is a thought without the cup in which it grows, stands for a second, and disappears? Krishna, you alone are the meaning and beauty attached to every object that inhabit our daily living. So this is not a time to hide, but to reveal, to shed light, to glorify. The Gopis — the milkmaids of the Krishnaite folklore — have come to you in the effervescence of their longing. You are the reason for their looking so beautiful. They come to you to be revealed and embellished by your presence, by the one being that is their most precious jewel. So enter the round, O Krishna, and dance with every one of them.

Give to the thoughts that come and wander for a time in our minds their chamber of peace. Clothe them with clarity and intelligence. Appease the suffering of which they are the vehicle, and offer them the rest they deserve. Don’t let anyone unattended. Not a feeling should be left alone, frightened or sad, without benefiting from your warm embrace. No sensations should come along without your building for them a temple of awareness. Be the one present for all, infallible, unswerving. Should a Gopi be lost in the contemplation of nature, and you are here showering her vision with beauty. You are the noble harmony of every experience, and what confers to the dance of life the sweetest of melodies. And have you noticed, O Krishna, how your absence can throw a shadow of sorrow on every experience that passes unseen by you? And have you witnessed how acute is our longing for you, when you withdraw your loving gaze from the many happenings of our lives?

So now, with flowers in their hair, and boundlessness in their hearts, do the Gopis join in your endless round, O Krishna. You hold everyone, every experience, every object that stands lost and alone, in your loving arms. You create around them an armour of beauty, and clothe them in truth’s brightest apparel. That’s how we find the peace at the heart of experience: by marrying every appearance to the gentle presence that holds them. And that presence is ourself — who we are — now giving shape to every perception, every occurrence, sheltering them in the being that gives them protection and form. That’s how the Gopis are experienced as an emanation of Krishna, and how Krishna is seen to be their primordial cause. So now arise, O Krishna! Truly arise! We have come here in celebration of truth, to contemplate you and be contemplated by you. The set for the dance has been arranged. We have come to you enamoured as humble milkmaids, as the fervent Gopis of your heart.

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Text by Alain Joly

Painting by Anonymous (1760-65)

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Website:
– Raslila (Wikipedia)

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Let’s be very Clear!

What a pity! That truly is a pity isn’t it, that the Divine isn’t an object? Consider for a moment: if God’s nature was objective, a thing to be acquired, we’d all be running after it with eagerness. Nothing could stop us from getting it. The path to it would be clear, easy, rehearsed a thousand times, with unmistakable steps. We would all be happy — the shy, lazy ones only in a small measure, but clearly so; and the greedy ones probably piling chunks after chunks of happiness at home, for the bad, chilly days. No doubt that after a while, happiness would be placed in the market place, to be simply bought — a democratic God, available to all. Only, God would then become so pricy, that only the rich amongst us could afford it. The poorest would have to stay unhappy, miserable. After some time, the rich ones would no doubt find God boring, to be replaced by another more exotic good. And happiness would be set aside, discarded as a thing of a time past. Dreadful prospect, isn’t it?

But thank God, the Divine wasn’t made into an object! So none of this could ever have happened. Not to God! To anything else yes, but not to god, not to happiness! The price for God had been set, right from the beginning, as an inestimable one. And the way to acquire true happiness was made into such a subtle, noble pursuit, that no money could ever be of any use for it. We may try, as we did for centuries, to make God’s being into another subtle object, something convenient, setting methods, churches, temples, ashrams, where it could be practised, and happiness made into a precious ornement to be obtained. But none of that was found to be effective, in final analysis. Only a few rare, lofty, unmatchable seekers were able to find God where it truly lived, and make themselves so available to it as to become of it themselves. These rare beings have found there a joy so ineffable as to appear unreachable, and God was downgraded to a celestial being or an exotic state, to be idealised and worshipped. That’s not yet an ideal situation, is it?

So let’s start again and be very clear from the beginning! God has never been, will never be, and could never be found as any kind of object. It is not something to be attained, and its presence is not at a distance from us. The difficulty in recognising its presence lies in God’s utter subjectivity, and in the abundance of it in ourself. So don’t move from where you already are. This place of yourself is the only suitable enough spot for happiness to thrive, and a precious enough container for God’s humble, sublime home. And don’t wait for another time than this present time of now. God is only accessible here and now. You will find it nowhere else. Stay there. In yourself. As yourself. But go to the very heart of it, at the core of what you are and always have been. Who you already are is the secret cabinet where God dwells, and has dwelled all this time, without your noticing.

Now I’ll tell you a secret. Ask yourself the question: What is the only portion of my present experience that is exempt of objects, of things known? Find this place in yourself where you cannot be any thing, where you cannot be located, where you cannot even be named, where you are made no existence at all, where you cannot know anything but your own present being, where you and the whole world can be embraced in one subtle presence that cannot be found but is paradoxically all there is, all that you were, and all you will ever be. Feel this presence in yourself, as yourself. See that you have been in God’s home all along. Gently notice its glory being slowly revealed. Delve in it, and as it, patiently. This is what God’s being feels like — that subtlest presence that you are in fact referring to when saying ‘I’. There! Do you feel it? Rest and live only as that.

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Text and photo by Alain Joly

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A Cathedral of Grace

We always want to be at a distance from experience. In fact, we keep behind, we don’t get involved — at least not entirely. We are aloof. We keep experience at bay. That allows for a certain safety, we think. But that distance is the distance we keep from ourself. This is the chasm we have opened, through which we have numbed ourself. So we had to fill this chasm with a belief in separation, with the idea of a being separate from other beings and things. In this chasm is born our loneliness, and the vast field of our search for happiness. This search is but our desperate attempt to fill the gap we have created and nourished. And this chasm is how we have been made to think ceaselessly about ourself. How we have been made to judge, hope, project, regret, complain, expect, believe. These are — we think — the measure of our control in life. But they are in fact the loss of our innocence. For this chasm or distance is what our suffering is made of. It is the way we have found to not be wholly being — being appearing to be a dangerous flame, of a consuming nature. So we have stepped safely aside. In this keeping away from the flame, in this refusal to die, is our chasm, our whole precipice of pain.

But this flame of being is in fact our fountain of peace. It is what makes us present, uncompromisingly one with experience, with nowhere to go but ourself, and nothing to be but that which we already are. In this place of being, we are not allowed distance, and time is proscribed. There is nowhere to go in being. Nothing to be but being. This flame of being will cancel the distance that was your safety. It will devour you, digest all your hopes and projections, burn your regrets, crush your fear, and debunk all idea of separation. You are thus crashing in being, and are consumed in its flame. Experience is now revealed to be nothing but the experiencing of your self within your self. You are given no room for separation, and are discovering yourself to be the sublime core of all that can possibly exist. You may look all you want, you won’t find yourself anywhere, for the simple reason that there is no location for you to be in. And you will find no space for a self to have experience, for the experiencer has dissolved in experiencing. This merging of your self with experience is how suffering is made impossible. This is how you are made present here and now, one with everything and everyone. And this is how you are made to feel in awe with what you see, hear, and touch. You are ravished to just be, and are suddenly placed at the teeming heart of your self, unable to not fully, gorgeously be. You are entering a cathedral of grace, and are placed in a well of light, amongst songs of glory.

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Text and photo by Alain Joly

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On Passing Away

We think that most of our life is taking place in the field of body, thoughts, feelings, and sense perceptions — all of these making a self and a world, and the myriads of experiences that come as a result. This is what our life seems to be for the most part. But look again. Because in fact, no. It is not like this. That’s where the misunderstanding lies. Most of our human experience — not to say the whole of it — is spent in being. In emptiness. In vastness. Of course there is a body here that can be sensed. And feelings can be felt. And objects perceived. And thoughts are occurring all the time. And with them a sense of a separate self has been born. And all this joyous team seems to have acquired reality, and has in consequence been cursed with a measure of drama and suffering. But much was missed along the way. For in fact, none of these really took the place we imagined. None of it is taking any place, any space, or occupying any length of time. For the whole space of experience is already occupied by our sense of being. Life in its totality is made of one indivisible reality that fills our experience to the brim. This reality as being precedes experience — experience being nothing but being manifesting itself within itself.

So this is an announcement for the deceased self that we have been engrossed in all this time. Body, thoughts, feelings, senses, will continue their existence, but will lose their identity as a self. Custody will be returned to whom it always and forever belonged: pure, unlimited being. In its quality of the only inheritor of the feeling of being, ‘I’ or consciousness is now made the one true identity for all selves, and the only essence or ‘is-ness’ for all objects of experience. For we are in fact eternity, which our presence as a time-bound self has veiled. We are in truth the infinity of being, which our insistance in being a separate being has limited. And we are in reality peace itself, which our relentless seeking for happiness has sent in the hidden. There never was a self, and there never was a world. Not in the way we have imagined it. Not with the reality we have conferred to them. Being has drowned them long ago; and has given them the only reality to which they are entitled to belong. That’s how anyone, and anything, and any experience can be made to rest in peace: In giving in to being. In passing away.

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Text and photo by Alain Joly

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Isn’t Life a Simple Thing?

We as an apparent body and mind are nothing but the conditions met for the apparition of a world and all the resulting experiences that take place within it. We are simply housing the thoughts, feelings, and sense perceptions necessary to enact experience, and give it a shine of reality. But the essential of what we are is neither in thoughts, nor in feelings, nor in sense perceptions. The essential of a mind is made of consciousness. Awareness is its structure and its backbone, without which there would be nothing left. If it wasn’t for its awaring quality, our mind would be no mind. Our thoughts would crumble and disappear to never reappear. Our feelings and sensations would suddenly blacken and decay in an instant, to be never formed again. And the world would be swallowed back into infinity, if it wasn’t for the consciousness that gave it its essence and knowability. Look as you may, you won’t find a mind of your own anywhere. At best, just a few scattered thoughts, and the momentary and illusory appearance of a self.

Observe carefully. A few thoughts can never make a mind; and neither could some random feelings. You couldn’t own the necessary self that you need to function in a world, without some inseparable and indispensable measure of knowing. So it is all about knowing. It is all about being conscious. Awareness holds it all together — your body; your thoughts and feelings; your world as sense perceptions. All of these come into existence at the only condition that an ‘awareness’ is present. If awareness goes, you go. If consciousness goes, everything with you go. The world goes. No bodies viable. No flower fields. No Milky Way. Everything falling apart. Universe shut black. Just a mess! That’s the power of consciousness! Far from being a mere function of the body, awareness is what holds the body and the world together. It is the essence of everything. It is the indispensable matrix. It is the ocean in which the waves and currents of thoughts, sensations, and world are dancing. And it has no home where to rest but itself. In fact, it is itself a resting place for all apparent minds, bodies, things, selves that make up a world. Consciousness gives existence with its being, allows relationship with its knowing faculty, and brings the consolidation of happiness with its loving nature. Then it returns into itself and stays there, in utter peace and completeness — replete with itself. And when you have seen it all as it is, and yourself as you are — indivisible being — then might come simply a swell of awe. God, isn’t life a simple thing?

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Text and photo by Alain Joly

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Tainted Self

Sometime, presence is eluding you. It hides, and you are left with nothing but your old tainted self. These are the sad days. When thoughts have invaded your being and replaced it with ideas and concepts about your self. When feelings have plagued that gorgeous presence which is you, and have contaminated it with worries and rage. When you are caught and find yourself being something and someone, some kind of hard entity that you cannot forget and shake off yourself. That’s when your beautiful, empty being is tiptoeing where it never left and waiting for better days. That’s when you cannot help yourself seeing a world in front of you. That’s when objects have filled your world and animate it with all the inbuilt suffering they imply. Oneness has been choked by them, and has retreated. It won’t fight its way back. It won’t raise a finger for itself. After all, does the sun need to fight for its own light? Is the sun the least bothered when a layer of clouds has formed? No. The sun will continue doing what a sun does. It will illuminate the clouds, sculpting their gorgeous forms, painting them in all shades of whites. The sun illuminates as surely as awareness makes your thoughts and feelings knowable. That’s how you can judge yourself to be anything. An old, tainted, worrisome, raging, hard, stubborn self. That’s how you can know that. Because of your presence. Because of its knowing, illuminating talent. That’s it. That’s what you are. That obvious, inescapable luminosity that is the only thing in presence. The only you in presence. The only presence. And in no time will you then have a clear sky. With no clouds around. No tainted self. And worries blown up. Rage pacified. That’s when the thoughts about yourself are tiptoeing in the empty space where they have come to form themselves. That’s when your feelings are being chased by the wind of knowing, melted by the warm and pure air of being, where you are discovered to be no self. And that’s how you make the thousands objects of your world retreat into oneness. And you are left alone. Here. Now. Sweet and whole. A presence never tainted. Never eluded.

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Text and photo by Alain Joly

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The Doorway to Emptiness

Church of Saint-Pierre-de-Curtille – France

An inquiry into what we are, and what there is, really boils down to finding out what emptiness is. It boils down to nothing. It boils down to the realisation that we’re not in the picture. We’re nowhere to be found. We are in reality an absence. This is the truth. What truly is is an isn’t. For the simple reason that no-thing owns its own ‘isness’, and no-body owns its own ‘amness’. So this ‘isn’t’ or ‘am not’ gives way to the only thing that can ever be. A reality that is the true and only one reality in presence. Nothing else but this, is. This reality or absence is supreme presence, supreme being. And this absence can only be known by being of it, which means being yourself as empty as this emptiness is. For true being is always about noticing first that ‘I am not’. You can only apprehend the truth of emptiness by being yourself empty of anything that exists in separation. That’s how you can be naked being, by being yourself stripped of anything that can be without nakedness. You have to give yourself away. That’s the only way to truly be. Every form of objective existence is only the product of a belief, of a thought, an image that you have invented to reify yourself. That’s how you become a mere thing separate from other things. And that’s how you become a fearful, suffering, lacking entity or self. By being something. A ‘something’ that can never be enough, never be whole. For ‘something’ is the signature of separation, and is a form of death.

Wholeness, and therefore peace, can only be found in emptiness, no-thingness, non-separate-beingness. In a way, only non-being can you ever truly be. Only the ungraspable can you ever truly grasp. Because you are naturally and fundamentally of it. Your deepest self is made of that empty being. Otherwise you remain a stranger, a thing existing alongside many other things. If you want to know what life is, if you want to be of it, an intrinsic part of it, and feel the aliveness contained within it as your own, you have to become as life itself: undefinable, ungraspable, non-existing, non-objectifiable, empty. That’s the doorway. Life’s secret is to be found in its very substance, its very making as pure, empty being. Everything that come to exist or appear ceases being alive. It separates from life and becomes something doomed to disappearance, and to death. But the essence of your utmost being is found in eternity, in no-thingness. This is ultimate death. A death that is so profound, so effective, that it cannot be found in disappearing, but in truly being. Ultimately, death is the signature of being. That’s where life hides itself — in death. In formlessness. Emptiness. Nothingness. That’s where you will find it. But let yourself be the least little thing, the tiniest appearance, the remotest person, and pure being will remain to you a thing unknown. No thing or person have a reality of their own. Forget that idea. Absence is the only door or access to your true nature, to the knowing of your self. Absence is the very home and address of being. And your absence is your knocking at its door. Then you might find out: the door was never there. It was emptiness, nothingness all along. That’s how a world can be given birth to. On account of this emptiness. And this emptiness is you at your fullest.

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Text and photo by Alain Joly

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