One Sentence for Truth

‘Girls by the River Prut’ – Arthur Verona, 1905 – Wikimedia

Sometimes a simple reminder is worth a thousand books, the simple reminder that this consciousness with which we live everyday, and at every second of the day, that is our companion in all circumstances, that allows us to hear the many voices of the world and be aware of the people and of nature, that is responsible for the knowing of our thoughts and feelings, without which no world, idea, hope, memory, suffering would be experienced, let alone understood, without which there would be no hurts or rushes of joy, no fear or sense of peace felt, or ruthless agitation, this very consciousness that is in fact our life, our only possibility for existing, for knowing and being, for experiencing anything — this consciousness conceals a treasure that is waiting for our recognition, and that is more than what we think and have been accustomed to believe,

a treasure that contains the understanding that this consciousness is so habitual and taken for granted that it seems like almost nothing, hardly felt or thought about, and so humble that it recedes behind our thousands experiences, allowing them the freedom to obsess or fascinate, and the power to conceal the extraordinary and the obvious — that this consciousness is in fact not our personal, private consciousness, that it is not what we have believed it to be, that it is not hidden, casual, a function among others, but the very answer revealed inside our humanity, the one and only thing in presence, the shared essence of everyone and everything, and what all religions have been trying to tell us in the first pristine intention of their founders, sometimes delivering the message with almost painful clarity, sometimes blurring it to the point of corruption and defect,

a message which is that consciousness — our consciousness — is in fact the Absolute, beyond which there is nothing, and before which none has ever existed, that it is our identity, our very self or being, what we are before every mournful identity or qualification that we adopt in our desperate attempt to be somebody, that it is the happiness which we have sought in objects or circumstances, when it is truly only the nature of our being felt, a consciousness which is peace itself, which is one and therefore experienced as love, which is the thing, or power, or being, or reality hidden behind the word ‘God’, behind every possibility of being, every tender blade of grass, every smile on a face, or flight of a bird, or starry night lit, every knowing of woe or wonder — the very reason for beauty and meaning, the One without a second of the Hindus, the Father of the Christians, the Buddha nature of the Buddhists, the Beloved of the Sufis, the before and the after, both contained in an eternal now, the here and there, and everywhere, since the infinite is its body, the only possibility of our immortality, and the I that I am at every second of our life.

~~~

Text by Alain Joly

Painting by Arthur Verona (1867-1946)

~~~

Website:
– Arthur Verona (painter)

Suggestion:
– Other ‘Reveries’ from the blog…

The Ultimate

‘Benares, Temple of Tarhishwara or Well of Manikarankia – Samuel Bourne, 1860 – Wikimedia

The thing in ourself that has the capacity to know anything is itself not a thing. We can only exist in relation to things, but only the state of no-thing can we ever truly be. The illusion that we are something separate, a self — whatever we are — is due to the knowing of an object. When no such objective knowing is being activated, then there is no necessity to be anything. There is no purpose in being a self. The being that we appear to be is realised as void. And without a self to know them, things have no support for their reality. Within that perspective, all things dis-appear, are swallowed back into no-thingness, into where they have never ceased to be. This ultimate realisation is in fact not a realisation. It is the ultimate truth contained in simply being, when all duality has been nipped in the bud, unable to show any reality as such, lost in a being so subjective that nothing can be there which could be formed and recognised as ‘other’. This is the end of form. It is the state of no-thing that cannot be spoken of. It can only be approached, envisaged, but never lived as an objective experience, or from the position of an experiencer. It is the timeless, objectless point where the moth dis-appears into the flame of being. Its identity as ‘moth’ has been dis-qualified from itself to never be formed again. Now engulfed into the very no-thing that we are when all objectivity has dis-appeared, we are left with being, our pure essence, where no form could ever be formed. This is in fact, paradoxically, how a world, a thought, anything, can seem to appear — through the intercession of formlessness. This place is where we can never go. This thing is what we can never be. World, thought, self, death, bondage, liberation, are only the gaming of god, or infinite being, with no reality of their own. Only at the point of un-being, of coming to an end, can we ever be true, ultimate being. This is what ‘ultimate’ in fact means: ‘to come to an end’. To cease being anything is the ultimate truth of life. What is left is pure, essential, unqualified, infinite being, where no self or world could ever come to be. This, truly, is the ultimate. That ultimate, because of its purity, can bear in itself the illusion of being coloured or stained; because of its essentiality, can be divided in an endless chain of cause and effect; because of its unqualified nature, can adopt any form or quality; in reason of its unknowability, can be known through a multiplicity of names; and because of its infinite nature, can be seemingly separated as a multitude. And it does this without ever ceasing to be the ultimate. Now, know in all occasions that you are not a suffering self lost in the multitude, with a name, a form, and qualities — an entity living in a world, endlessly caught in multiple, arbitrary causes and effects. Know only being as your ultimate, uncreated self. There only is the abode of peace.

.

~~~

Text by Alain Joly

Photograph by Samuel Bourne (1834-1912)

~~~

.

Website:
– Samuel Bourne (Wikipedia)

Suggestion:
Other ‘Ways of Being’ from the blog…

.