The End of Seeking

Posted on by Alain Joly

Beware of being a spiritual seeker. There are implications to it. First and foremost, to seek is to lack. ‘I haven’t achieved’. ‘I need more’. ‘I long for that which is not here’. See what is involved here. Seeking implies time, distance, separation. It makes you like an entity separate from the object of his or her search, which can only be attained in the future. And that puts you in the position of a believer, and a sufferer. No. Don’t be a spiritual seeker. Please don’t.

Dare simplicity. Trust nakedness. The power of being lies in its raw, empty, and natural fabric. It doesn’t need to show off with the etiquette of a seeker. Don’t extend your mistaken sense of self by feeding it with your searching activities. Don’t keep your sense of separation alive by staying in the comfortable but ultimately uncreative and barren position of being a seeker. Seeking is not what you need. Being is. And being is your own, relaxed self — not lacking — not seeking — not projecting — not longing — not needing — not believing. Being suffices to itself. It is whole. It is your one and only place of rest.

Seeking will make you clothe your naked sense of being with fancy, elaborate, and ultimately unnecessary garments. Don’t allow yourself to be distracted by seeking. It is the most unfruitful activity. Everybody is doing it — and to no avail. Seeking will place you where you do not want to be. Happiness is not in the lacking, in the wanting. Happiness begins in being. Happiness comes where seeking ends. This is the true destination of the activity of searching: to be a non-seeker. All what you have sought until now is to come to the end of your search. So don’t run ahead of yourself. Being is a simple affair. Being doesn’t require anything that you do not have here and now.

To not have to seek. What a relief this is! To bathe in the simple joy of being. Ultimately, being a spiritual seeker is a bore. It is not what you truly want. The thrill of it is bound to fade, and its tiresome nature will have to be revealed. Remember this: You are seeking to end the search. This is where seeking finds its worth and its resolution. Make the search sink into its object, which is in being — where seeking ends. Sink in being. Try it once and experience how the rough sea of your suffering life, with its endless craving, will find its original and unfathomable nature as stillness. Rejoice in it. Abandon this ongoing agitation at the surface of your life. Searching is this agitation — let it be behind you. Seeking is this battle — being is its underlying peace. Being is the ultimate answer to your search. Pacify your seeking through being.

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Text and photo by Alain Joly

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Other ‘Ways of Being‘ from the blog…

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Longing

Posted on by Alain Joly

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Longing
Is happiness already formed
Crying for your noticing.
It is the soft yet
Heartbreaking expression
Of our forgotten completion.
To suffer was never bad;
Not a thing to run away from
Or curse, or cover, or repair.
It is presence itself ignored —
The wound that it provokes;
It is the plaint of your beloved —
Who wants to turn her down?
Pain is the ecstasy of love
Pushing hard through you,
Elbowing its way on you:
It wants to be revealed;
It aims at being recognised;
It doesn’t thrive in the dark;
Cannot quite find you
In the slumber of your indifference.
Believe me
Suffering has no other attributes
Than the radiance of your being;
No other name or identity
Than a plain and infinite joy —
That thing indescribable
Knocking at your door.

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Text and photo by Alain Joly

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Suggestion:
– Voices from Silence (other poems from the blog)

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Prayer to the Higher Self

Posted on by Alain Joly
‘Bodhisattva Padmapani, cave 1, Ajanta, India’ – Unknown author, 450-490 CE – Wikimedia

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This prayer is a beautiful expression of longing from a student to the Master, which the title reveals to be the Higher Self. It is excerpted from a long Sanskrit poem attributed to Adi Shankara in the 8th century, whose original title is the ‘Vivekachudamani’, which translates as the ‘Crest-jewel of discrimination’. The text was used as a teaching manual of Advaita for centuries. I found this prayer to be a very moving and humble call for self-knowledge. It is found in verses 35 to 40, and opens to 540 more verses of elaborate teaching of non-duality…

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“I submit myself to thee, Master,
friend of the bowed-down world
and river of selfless kindness.
Raise me by thy guiding light
that pours forth the nectar of truth and mercy,
for I am sunk in the ocean of the world.
I am burnt by the hot flame of relentless life
and torn by the winds of misery:
save me from death,
for I take refuge in thee,
finding no other rest.

Sprinkle me with thy nectar voice
that brings the joy of eternal bliss,
pure and cooling,
falling on me as from a cup,
like the joy of inspiration;
for I am burnt by the hot, scorching flames
of the world’s fire.
Happy are they on whom thy light rests,
even for a moment,
and who reach harmony with thee.

How shall I cross the ocean of the world?
Where is the path? What way must I follow?
I know not, Master.
Save me from the wound of the world’s pain.”

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Prayer by Adi Shankara (788-820)

Translated by Charles Johnston (1867-1931)

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Something must be said of the painting above. It is one of many paintings found in a series of Buddhist caves near Ajanta, in Central India, excavated between the 2nd century BC and the end of the 5th AD. The caves served as a retreat for monks until the 7th century, before being abandoned and forgotten. They house sculptures and paintings on their walls that narrate the many lives of the Buddha. Speaking of their subjects, the art specialist Ananda Coomaraswamy wrote: “We don’t know what to admire more: either their technique, which is already so perfect, or the intensity of emotion they contain, their lives seeming very close to our own; for they are as modern in design as they are in feeling. […] The grace of their movements, their serene self-control, the love with which their every gesture is imprinted, their profound sadness creates an unforgettable impression.”

Here is another prayer composed by Adi Shankara, ‘In the Morning I Remember’…

Here is a homage to Adi Shankara: ‘Shankara the Great’, on the blog…

Bibliography:
– ‘In the Light of the Self: Adi Shankara and the Yoga of Non-dualism’ – by Alistair Shearer – (White Crow Books)
– ‘Adi Shankaracharya: Hinduism’s Greatest Thinker’ – by Pavan K. Varma – (Tranquebar)
– ‘The Crest-Jewel of Wisdom’ – by Shankaracharya (Trans. Charles Johnston) – (Pinnacle Press)
– ‘The Ajanta Caves’ – by Benoy Behl – (Thames & Hudson Ltd)

Websites:
– Adi Shankara (Wikipedia)
– Vivekachudamani (Wikipedia)
– Charles Johnston (Wikipedia)
– Ajanta Caves (Wikipedia)
– Ananda Coomaraswamy (Wikipedia)

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The Waiting Room

Posted on by Alain Joly
‘The Dining Room in the Country’ – Pierre Bonnard, 1913 – WikiArt

There is a subtle waiting lingering inside us. Do you feel it? I do. Let’s have a look at it. It’s an expectation, a yearning, a feeling that says that the now, what is happening for me right now, is not quite enough. In whatever way I may look at it, that’s very clear. This is definitely not enough. Period. And off I go, keeping on living as if one day, maybe, if I’m lucky enough, if all the good stars align at last, that might descend upon me. I might get it, that feeling that I’m now complete. Cooked. Finished. Over with it. But that’s really just a fancy idea. Wishful thinking. In the meantime, did I ever look at it carefully? This subtle feeling, this buzz underlying each and every second of my existence, that something is missing? I concede that there are exceptions, fleeting moments when I suddenly find myself whole, silenced, at peace. But this is not satisfactory. So there is comfort in waiting, in not quite engaging. Staying put. Waiting on the platform of life for the next train of thought. The next occurrence. What is this waiting made of? Is it a real feeling? Or maybe just a ghost-feeling? What is here that I don’t see? Why am I waiting? […]

Continue exploring this subtle waiting lingering within… (READ MORE…)

 

O Mystic Nuns!

Posted on by Alain Joly
Photo by Abee5 on Foter.com / CC BY-SA

“Thy love was not of earth; no woman’s soul 
For mortal love craved with such a yearning. 
So thou didst wed great God Himself! O Goal 
Beyond our ken, beyond our dim discerning! 
And soul to soul, like sunbeam unto Sun, 
Thou didst vanish away, O mystic Nun!”
~ Sri Devendranath Sen

 

At all times, India has embraced the love and longing for God as a privileged access to our ultimate reality. This path of love or devotion, called bhakti, was trodden by countless seekers and poets who have offered their verses to posterity. Amongst them many women. Women who, alone, have walked the steep path to God, going against the society of men, marriage and conventions, with only one goal: to reach divine love. I present here three such women — Andal, Akka Mahadevi, and Mirabai — these mystic nuns, whose personality and poetry are an unforgettable milestone to this day in India and elsewhere.

Through devoting or directing their love to a god, be it Krishna or Shiva, these devotees were searching to experience the bliss of their own being, the happiness that is the very nature of their self. But by conditioning their love to an object, they also experienced suffering, longing, sadness, anger, which all came to feed their poetry, their songs, all these exquisite expressions. These were the very vector that supported their spiritual search. But don’t think that this is a path that is limited or lacking depth. For though directed towards an object, the love they feel is always their own. The forms of Krishna or Shiva were a vehicle to lead them to their very self, to realise that their longing is and has always been for their own unborn nature, for love itself, the oneness of their own being.

This tension between the love for God as a form, and for being or oneness as a principle, between saguna and nirguna bhakti, as it is expressed in the Indian tradition, is at the core of the bhakti endeavour, of the journey to divine love. In ‘The Embodiment of Bhakti’, Karen Pechilis Prentiss wrote: “The lord is characterized by both ‘paratva’ (otherness) and ‘soulabhaya’ (ease of access). He is both here and beyond, both tangible as a person and intangible as a principle.” These nuns were expressing this tension with various degrees in their many songs and poems. Listen to their voice. Listen to how Krishna’s forms and attributes, ramblings and happenings are only expressions of a deeper reality, of the understanding and tensions at play in the seeker’s very being. They are their paths whose completion will lead to the recognition of their own true self. […]

Listen to the poetry of Andal, Akka Mahadevi, and Mirabai… (READ MORE…)

 

Suffering Leads to Joy

Posted on by Alain Joly

This is the first of a series of texts or essays that will be presented in the future. Different subjects of spiritual interest will be explored in turn. Writing this text started with answering a simple question: ‘How did it all begin for me?’…

 

“Come, come, whoever you are.
Wanderer, worshiper, lover of leaving. It doesn’t matter.
Ours is not a caravan of despair.
Come, even if you have broken your vows a thousand times.
Come, yet again, come! come!”
~ Rumi

 

How did it all begin for me? This. This deep interest in finding out what life is about. This love of Truth. This spiritual search. In what cradle did it come to existence, in what fertile soil did it come to grow? I remember how acute the desire for change was as a young man. For this was all there was to it at the time. A big, raw, sincere desire to change, to be different. I was unhappy, dissatisfied with what I was. Surely it was the first seed, the primary cause of this journey. The path leading to that change in myself I had no idea about. I had to feel my way along, through random books, exotic places. Except for one intuition though, that there was something more to life than finding happiness solely through acquisitions, through changing the person that I happened to be. Otherwise I would have gone for it in a more acute way. Instead, I turned towards some kind of spiritual call, knowing nothing of it. I rushed into a tunnel of unknowing.

An essay on the subject of suffering. (READ MORE…)