“Don’t forget love;
it will bring all the madness you need
to unfurl yourself across the universe.”
~ Meera Bai (1498-1546)
I intend here to continue exploring the three different pathways towards realising our true nature. I have some time ago given my attention to Jñāna, which in the Indian tradition is the name given to the means of attaining truth through the investigative qualities of the mind, which are mostly thinking and the power of discrimination. The two other paths towards realisation are the tantric path, which involves the senses, and the path of love, which involves feeling, and is the subject of this essay.
The path of knowledge requires a certain steadiness, orderliness, being thorough, constant. But even somebody set on this logical path of knowledge will be exposed to ineffable, timeless moments of pure love. Some people are best suited to a more loving, encompassing pathway, that would allow them to be just as they are, with all their confusion and overwhelming feelings. I can be the me that I am, as long as I am too this loving, embracing presence to which I can offer myself. In love there is no theory, no guidelines to follow. And it is not a surprise to find this expression of truth as one of the means to the realisation of our true self. This pathway of love has been called ‘Bhakti’ in the tradition of India. All the Indian faith, at least in its more popular expression, is of a devotional nature, and has elevated this simple love for god or truth to the rank of art. That seemed to me a good starting point to embark on this path of devotion, which the Śivānanda Laharī (verse 61) describes as: “The way needle seeks magnet, the way creeper seeks tree, the way river unites with ocean and the way the mind seeks the lotus feet of Śiva.”
An exploration into Bhakti, the path of love and devotion (READ MORE…)
“The arrow that is shot should penetrate so deeply
that even the feathers do not show.
Hug the body of the Lord so tightly
that the bones must be crushed to crumble.
Weld to the divine until the very welding disappears.”
~ Akka Mahadevi
Quote by Akka Mahadevi (1130 – 1160)
Photo by Alain Joly
– ‘Sky-clad: The Extraordinary Life and Times of Akka Mahadevi’ – by Mukunda Rao – (Westland)
– Akka Mahadevi (Wikipedia)
“When I didn’t know myself,
where were you?
Like the colour in the gold,
you were in me.
I saw in you,
lord white as jasmine,
the paradox of your being
without showing a limb.”
~ Akka Mahadevi
If you have been to India, you are likely to have met a beggar who came to you imploring, asking you to relieve him from his suffering, but also being a little rough, with something in his voice sounding like a reproach. You probably froze for a second, feeling guilty, not knowing what to do. You felt caught between giving or not giving, between an easy way out or a shameful flight. None of them satisfactory. Torn by this conflict, you may have missed the giving, salvific part of it all. You may have missed that in the profuse tradition of India, one of Shiva’s many forms is the ‘Supreme Beggar’. You may have missed that, in Krishnamurti’s words, “Conflict is the measure of the ‘I’.” Shiva came along to give you a chance, a beautiful opportunity to see that there is in you a way out of yourself, of your little ‘I’, in which you could both give and receive. I’d like to call this freezing, this second of conflict and confusion, the ‘knot of Shiva’. I had this knot undone once, long ago, and was allowed to sneak a peek at Shiva’s face. Evidently, he had some secrets to tell. Let’s walk the road from the egoistic, immature thoughts and images of Shiva, to the more understanding, universal realisation of his true identity. Let’s unravel Shiva’s mysteries…
An essay to explore the many aspects of India’s most famous god (READ MORE)