The Impeded Buddhas

Holy Thread’ – by Rajasekharan Parameswaran – Wikimedia

This is what we want against all odds. No matter what. All of us. We want that love, that piece of eternity, although we may not voice it that way. Yet everything tells us that we will never get it. We can’t have it. It is not something to be had, and we know it. We have experienced its elusiveness a thousand times. But that knowledge doesn’t appease our seeking. This indefatigable quest is ingrained in our system. Something deep inside us is missing, is not quite completed. There is an insufficiency, a suffering that sets us on this path of longing. And this seeking has become such an intimate part of our lives, and has taken so many banal, inconspicuous forms, that it is not often noticed or recognised as such. But the fact is: all that we are truly looking for in our life is this deep, abiding peace, which ultimately comes from love. This is our path. Our journey. To get to that point where we don’t have to suffer and strive.

The problem comes with defining our search precisely. We are being too vague about it. Most of the time, it is not taken seriously. So we stroll about, taking divergent, contradictory roads. We are only interested in bits and pieces. A little happiness here and there will do. Our quest remains a fearful one, and mostly consists in avoiding difficulties, in being attached to what we have, and in acquiring little pleasures. But all we do through this, is to battle with happiness. In fact, the whole of our life is made of that, of this frustrated happiness, this thwarted love. Everything we do — including our most unkind, insensitive, foolish, ignorant actions — we do out of our deep, inner desire for happiness. In a way, we are all spiritual seekers. We are all engaged in the same frantic battle to be happy, at peace, rested, unafraid. We are all brothers and sisters in arms. We may do it in the most clumsy, mindless way, and be punished for it. Or we may be gifted with a thirsty, pointed mind, and all the tools necessary to meditate and recognise our true nature. So this seeking is not for a few elected, but extends to humanity’s tireless striving for betterment.

In fact, we are all — without our realising — accomplished Buddhas, beings of light. But we have chosen to identify with our shortcomings, our failures, our reactive patterns, our sorrows, all the inner waste that life produces along the way. Their objective nature makes them easier to associate with. Unfortunately, by doing so, we have troubled our innate clarity, have limited our infinite nature, and have soiled our innocence. We have become ignorant of who we are. We have confused our luminous, peaceful being with a few passing, trifling occurrences. We have all made the same mistake. Our self is the story of a disillusionment, of a shrouded delight to just be. We are all impeded Buddhas. Paradoxically, our nature as peace and happiness, because of its being veiled by our prejudiced sense of self, is the reason for our feeling incomplete, inadequate, and is in consequence the cause of our suffering. So most of our seeking is a direct product of our natural predisposition towards peace and happiness. Our disentangling from this false, unfortunate association may take us on various roads of varying difficulty and intensity. But the truth behind it all is that everyone — everyone — we meet on our journey is our equal partner in this most sacred quest. This recognition would go a long way in establishing some measure of love in our wounded world.

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Text by Alain Joly

Painting by Rajasekharan Parameswaran (born 1964)

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Website:
Rajasekharan Parameswaran (Wikipedia)

Suggestion:
– Other ‘Reveries’ from the blog…

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Hide-and-Seek

The spiritual search is really only a process of hide-and-seek. When we are lost and unhappy, we seek some relief. Our sense of a peaceful self, which is our true nature, eludes us, is not felt — so we embark into the search for a happy life. The process is clear and evident: when our true nature is hidden, we are naturally engaged in seeking. We try to uncover it, to dispel the confusion. When it is revealed, we bask in it, enjoy our find, treasure it. We don’t keep running about, busying ourself, pretending we’re a seeker. That would make what we have found leave. That would put her off. That would make it flee. That would cover its presence again.

What would you say — when you were playing hide-and-seek as a kid — if your little friend, after having found you, would go on seeking you everywhere intently? If he left you here standing, unchecked? How would you feel? Well, that would put you off. You would resume the game, go back home, leave him to his folly. This is the same with awareness, with your inner sense of being. You seek it when it’s not there, when it’s covered, hidden. But when it is felt, when you are being reunited with your own precious sense of being, then it is time to suspend all activity and celebrate. Remember the giggles when you found your hidden friend — your big open eyes — the joy of it all — the taste of this reunion. This is also how you should be at the moment of re-union with you true sense of self. Enjoy it. Live the moment. Stay there — in that joy.

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A playful exploration of the ‘hide-and-seek’ nature of self-inquiry… (READ MORE…)

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The End of Seeking

Beware of being a spiritual seeker. There are implications to it. First and foremost, to seek is to lack. ‘I haven’t achieved’. ‘I need more’. ‘I long for that which is not here’. See what is involved here. Seeking implies time, distance, separation. It makes you like an entity separate from the object of his or her search, which can only be attained in the future. And that puts you in the position of a believer, and a sufferer. No. Don’t be a spiritual seeker. Please don’t.

Dare simplicity. Trust nakedness. The power of being lies in its raw, empty, and natural fabric. It doesn’t need to show off with the etiquette of a seeker. Don’t extend your mistaken sense of self by feeding it with your searching activities. Don’t keep your sense of separation alive by staying in the comfortable but ultimately uncreative and barren position of being a seeker. Seeking is not what you need. Being is. And being is your own, relaxed self — not lacking — not seeking — not projecting — not longing — not needing — not believing. Being suffices to itself. It is whole. It is your one and only place of rest.

Seeking will make you clothe your naked sense of being with fancy, elaborate, and ultimately unnecessary garments. Don’t allow yourself to be distracted by seeking. It is the most unfruitful activity. Everybody is doing it — and to no avail. Seeking will place you where you do not want to be. Happiness is not in the lacking, in the wanting. Happiness begins in being. Happiness comes where seeking ends. This is the true destination of the activity of searching: to be a non-seeker. All what you have sought until now is to come to the end of your search. So don’t run ahead of yourself. Being is a simple affair. Being doesn’t require anything that you do not have here and now.

To not have to seek. What a relief this is! To bathe in the simple joy of being. Ultimately, being a spiritual seeker is a bore. It is not what you truly want. The thrill of it is bound to fade, and its tiresome nature will have to be revealed. Remember this: You are seeking to end the search. This is where seeking finds its worth and its resolution. Make the search sink into its object, which is in being — where seeking ends. Sink in being. Try it once and experience how the rough sea of your suffering life, with its endless craving, will find its original and unfathomable nature as stillness. Rejoice in it. Abandon this ongoing agitation at the surface of your life. Searching is this agitation — let it be behind you. Seeking is this battle — being is its underlying peace. Being is the ultimate answer to your search. Pacify your seeking through being.

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Text and photo by Alain Joly

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Other ‘Ways of Being‘ from the blog…

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An Unnoticed Pathology

In our relationship to truth, we often find ourselves in the position of somebody who, on waking up, tries to remember his dream. Any searching, any effort to remember, the slightest doing towards that goal, is pushing the dream away, dislocating it irremediably.

The problem is that we want something. This is our state. Our unnoticed pathology. One that we have inherited from society, and that we have integrated to the point of being it — this wanting, craving, searching. We mind what happens and want to control it. Fair enough. But we should do it from a position of truth, of relaxation, of not minding. We should let the story go, the one that tells us that we are incomplete, not enough, needy of a thousand things, and that prevents us from seeing clearly this presence that we are now and of all eternity. 

We cannot even say that we will let go of all seeking and just sit down doing nothing, for our ‘not doing anything’ is already a cathedral of doing that we have patiently and methodically put together over the years. As the French philosopher Blaise Pascal once noticed, “all of humanity’s problems stem from man’s inability to sit quietly in a room alone.” 

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Some thoughts on our unfortunate propensity for seeking… (READ MORE…)

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