Every Time I Open my Eyes

This poem from Rupert Spira appears at the end of the film ‘The Unknowable Reality of Things’. Produced and directed by Zaya & Maurizio Benazzo, this film is a poem, a meditation made of a series of chapters, each introducing a question like ‘What do we mean by ‘I’”, or “The pure intimacy of experience”. For each of them, Rupert Spira, sitting or standing in a beautiful forest environment, brings a clear answer. It is delivered over a succession of elegant and soothing views of nature, like a dance with shapes, colours, and textures, highly conducive to going within…

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Every time I open my eyes,
I invite the world to take shape.
And every time the world takes shape,
I’m invited to open my eyes.

Every time I open my eyes,
I invite the world to take shape.
And every time the world takes shape,
I’m invited to open my eyes
And see the world raw and naked,
Holding out its hand,
Calling me into itself,
Where I am taken into the transparency of thing
And find myself transparent there.
Standing on the edge, looking down and in
To the dark, silent pool in which the world is cradled.
And I am cradled there, held with all things
And hold all things in myself.
Myself, not a thing in the world,
But This, Here, Seeing,
In which the world opens,
Inviting and offering itself.
And every time it is seen, it dies.
And in dying, holds out its hand again
Asking to be taken in.
And every time I take it in,
I, too, die.
And in dying, am known,
As This, Here, Seeing.
Every time I open my eyes.

~ Rupert Spira

 

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This poem appears in the film ‘The Unknowable Reality of Things’

Painting from Claude Monet: ‘Cliff at Grainval’ (1887)

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Bibliography:
– ‘The Transparency of Things’ – by Rupert Spira – (New Harbinger Publications)
– DVD: ‘The Unknowable Reality of Things’ with Rupert Spira – (Neti Neti Media)

Websites:
– Rupert Spira
– Neti Neti Media

Suggestion:
Voices from Silence (other poems from the blog)

 

And There was Life…

I’d like to share a particular side in Krishnamurti’s writing: his exquisite descriptions of nature. You find them in ‘Krishnamurti’s Notebook’ and in the three series of ‘Commentaries on Living’. They usually start a chapter, and are an opening to his inner observations. They are a testimony to his looking at the world in a way that is always new and fresh, uncontaminated by thoughts, by the past. They are an exemple of a non-dual apprehension of life, of nature, and of the thousands happenings.

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Again, it has been a clear, sunny day, with long shadows and sparkling leaves; the mountains were serene, solid and close; the sky was of an extraordinary blue, spotless and gentle. Shadows filled the earth; it was a morning for shadows, the little ones and the big ones, the long, lean ones and the fat satisfied ones, the squat homely one and the joyful, spritely ones. The roof-tops of the farms and the chalets shone like polished marble, the new and the old. There seemed to be a great rejoicing and shouting among the trees and meadows; they existed for each other and above them was heaven, not the man-made, with its tortures and hopes. And there was life, vast, splendid, throbbing and stretching in all directions. It was life, always young and always dangerous; life that never stayed, that wandered through the earth, indifferent, never leaving a mark, never asking or calling for anything.”
~ J. Krishnamurti
(‘Krishnamurti’s Notebook’ – August 21st, 1961 – Gstaad, Switzerland)

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Then, far away, came dawn. In the east there was spreading light, so young and pale, so quiet and timid; it came past those distant hills and it touched the towering mountains and the peaks. In groups and singly, the trees stood still, the aspen began to wake up and the stream shouted with joy. That white wall of a farm-house, facing west, became very white. Slowly, peacefully, almost begging it came and filled the land. Then the snow peaks began to glow, bright rose and the noises of the early morning began. Three crows flew across the sky, silently, all in the same direction; from far came the sound of a bell on a cow and still there was quiet. Then a car was coming up the hill and day began.”
~ J. Krishnamurti
(‘Krishnamurti’s Notebook’ – August 31st, 1961 – Gstaad, Switzerland)

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There wasn’t a cloud in the sky as the sun went down behind the hills; the air was still and not a leaf moved. Everything seemed held tight, in the light of a cloudless sky. The reflection of the evening light on a little stretch of water by the roadside was full of ecstatic energy and a little wildflower, by the wayside, was all life. There is a hill that looks like one of those ancient and ageless temples; it was purple, darker than violet, intense and vastly unconcerned; it was alive with an inward light, without shadow, and every rock and bush was shouting with joy.”
~ J. Krishnamurti
(‘Krishnamurti’s Notebook’ – November 9th, 1961 – Rishi Valley, India)

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DFE5DEB5-6291-454D-8BDE-1A3A2DF98897Demand is born out of duality: ’I am unhappy and I must be happy’. In that very demand that I must be happy is unhappiness. When one makes an effort to be good, in that very goodness is evil. Everything affirmed contains its own opposite, and effort to overcome strengthens that against which it strives. When you demand an experience of truth or reality, that very demand is born out of your discontent with what is, and therefore the demand creates the opposite. And in the opposite there is what has been. So one must be free of this incessant demand, otherwise there will be no end to the corridor of duality. This means knowing yourself so completely that the mind is no longer seeking.”
~ J. Krishnamurti

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Head picture from Alain Joly

Bibliography:
– ‘Krishnamurti’s Notebook’ – by J. Krishnamurti – (Krishnamurti Publications of America,US)
– ‘Commentaries on Living, I, II & III’ – by J. Krishnamurti – (Quest Books,U.S.)

Websites:
J. krishsnamurti
Krishnamurti Foundation Trust

Suggestions:
Fleeing to God (other pointers from the blog)
A Day at Brockwood Park (Homage to J. Krishnamurti)

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The Truth Seeker

9DF6C27B-1BF6-4BED-949F-40F4B6360333long time ago, in India, lived a man named Admita. All his life had been spent in a harsh and hostile desert, surrounded by sand and dry, swirling winds. He led a life of wandering without help or hope on this desolate land. He had well heard of stories that described places of lush greenery and great beauty, where valleys, forests, meadows, rushing streams and great rivers were home for countless animals, where mountains stood above deep blue seas, where the sun was warm and friendly and the air ever filled with a cool and gentle breeze. He did not believe that such places really existed, but in front of so much loneliness, sorrow, and adversity, he could not help thinking about it and hoping to discover this wonderful land.

One day, one hot, scorching, blazing day, when winds were competing to torment the atmosphere, he thought that truly his last hour had come, for there was no hope of ending the killer storm. Suddenly, in the midst of swirling sand grains, he realised that he was standing right on the edge of a vast, profound precipice. He saw that there was a green carpet on the floor down below; he sniffed the air that was sweet and he could hear thousands of sounds, whispers, and cries of great beauty. “Surely,” he thought, “it must be that marvelous land that the stories mention.”

A short fairy story, a spiritual parable (READ MORE…)

 

This Moment…

Here is a reminder from Joan Tollifson. It is necessary and terribly efficient to look into these matters for ourselves. This is why I like to share here the parts of a spiritual teaching that sounds like ‘something to do’, something to experiment and verify for ourselves:

What is happening in this bodymind right now? Reading words on a computer screen, hearing sounds, seeing shapes and colors, breathing. And what else is going on? Is there expectation, curiosity, excitement, boredom, restlessness? Can we take a moment to pause and be aware of how it is right now, without trying to modify or correct it in any way, but simply being awake to the bare actuality of this moment, just as it is?
~ Joan Tollifson

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Further exploring on the subject:

It is extremely difficult to be aware of dullness, to be aware of greed, to be aware of ill-will, ambition, and so on. The very fact of being aware of ‘what is’ is truth. It is truth that liberates, not your striving to be free. Thus, reality is not far, but we place it far away because we try to use it as a means of self-continuity. It is here, now, in the immediate. The eternal or the timeless is now and the now cannot be understood by a man who is caught in the net of time.”
~ J. Krishnamurti

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Happiness is the absence of resistance to what is.
It is the highest spiritual practice.
However, it is not a practice of the mind;
it is the ever-present nature of Myself, Awareness
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~ Rupert Spira

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You must leave behind you the idea of improving. There is nothing to be found, nothing to achieve. Searching and wanting to achieve something are the fuel for the entity you believe yourself to be. Don’t project an idea of reality, of freedom. Be simply aware of the facts of your existence without wanting change. Seeing things in this way will bring you a state of deep relaxation both physical and psychological. Even this state becomes an object of perception and dissolves in your observation where there is no longer observer or state observed. …
The only way out is to simply observe
.”
~ Jean Klein

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Traffic sounds, bird songs, an airplane flying over, wind rustling the leaves, a television in another room, children’s voices, a dog barking. Shapes, colors. The movement of breathing, the sensation of contact with the chair, a cool breeze gently touching the skin, a tingling in the feet, maybe an uneasiness in the belly or a tightness in the throat, perhaps a vague sense of anxiety or discontent, these words registering in the mind.

Does this present happening take effort, or is it all happening effortlessly by itself?

This moment is utterly simple and straightforward, totally obvious, completely unavoidable, effortlessly being just exactly the way it is, however that is. It may be painful or unpleasant, but there is nothing confusing about the present moment until we start thinking.”
~ Joan Tollifson

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Joan Tollifson’s reminders are from her essay: ‘How Simple Can This Be?

The picture is from: Sasin Tipchai / Pixabay

Bibliography:
– ‘Nothing to Grasp’ – by Joan Tollifson – (Nonduality Press)
– ‘The First and Last Freedom’ – by J. Krishnamurti – (Rider Publishing)
– ‘Presence’, Vol. I & II – by Rupert Spira (Non-Duality Press)
– ‘The Book of Listening’ – by Jean Klein – (Non-Duality Press)

Websites:
– Joan Tollifson
J. Krishnamurti
Rupert Spira
Jean Klein

Suggestion:
Fleeing to God (other pointers from the blog)
The Inconceivable Actuality Here-Now (A text by Joan Tollifson)
A Day at Brockwood Park (Homage to J. Krishnamurti)

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Blown Out

We continue our series of texts or essays on different subjects of spiritual interest. The question here is about ‘having a spiritual experience’, and delving into the nature of what is called ‘awakening’…

 

There is a safe place in view of all, but difficult of approach,
where there is no old age nor death, no pain nor disease.
It is what is called nirvāṇa, or freedom from pain, or perfection;
it is the safe, happy, and quiet place which the great sages reach.
That is the eternal place, in view of all, but difficult of approach.

~ Uttaradhyana Sutra, 81-4 (Buddhism)

 

Nothing much, really. Something just like peeking out of the window. But let’s not be overly disdainful, for this can bend the course of a life and change it in a profound way. To have a spiritual experience is a blessing, a call, maybe a rehearsal for the final dissolution. It leaves you puzzled, wanting to understand, and above all, searching to have it again in the future. It can be just a flavour suddenly lingering at the back of your mind, or a spectacular awakening, or anything in between. In all cases, you meet something new, that is outside any known experience, and yet has a familiar flame, like an old forgotten memory. Above all, peace, love, and happiness are attached to it. It is the DNA of any genuine experience, its vital core, and what makes it so desirable. After all, do we want anything in life but a lasting happiness? It can last for seconds, minutes, or days. It comes as a grace, unexpected, uninvited. One important characteristic is that it fades away, finally disappears. Otherwise we wouldn’t call it an ‘experience’. A spiritual experience is an awakening that failed.

An essay to delve into the nature of Awakening (READ MORE…)

 

The Aloneness of Being

‘The Aloneness of being’ is a phrase borrowed from Krishnamurti. Here are a few quotes to celebrate Aloneness…

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Aloneness is the purgation of all motives,
of all pursuits of desire,
of all ends.

~ J. Krishnamurti

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We walked up the steep bank of the river and took a path that skirted the green wheat-fields. This path was a very ancient way; many thousands had trodden it, and it was rich in tradition and silence. It wandered among fields and mangoes, tamarinds and deserted shrines. There were large patches of garden, sweet peas deliciously scenting the air. The birds were settling down for the night, and a large pond was beginning to reflect the stars. Nature was not communicative that evening. The trees were aloof; they had withdrawn into their silence and darkness. A few chattering villagers passed by on their bicycles, and once again there was deep silence and that peace which comes when all things are alone.”
~ J. Krishnamurti

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One must be willing to stand alone — in the unknown, with no reference to the known or the past or any of one’s conditioning. One must stand where no one has stood before in complete nakedness, innocence, and humility. One must stand in that dark light, in that groundless embrace, unwavering and true to the reality beyond all self — not just for a moment, but forever without end. For then that which is sacred, undivided, and whole is born within consciousness and begins to express itself.
~ Adyashanti

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Aloneness is indivisible and loneliness is separation. That which is alone is pliable and so enduring. Only the alone can commune with that which is causeless, the immeasurable. To the alone, life is eternal; to the alone there is no death. The alone can never cease to be.
~ J. Krishnamurti

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Walking, surrounded by these violet, bare, rocky mountains, suddenly there was solitude. Complete solitude. Everywhere, there was solitude; it had great, unfathomable richness; it had that beauty which is beyond thought and feeling. It was not still; it was living, moving, filling every nook and corner. The high rocky mountain top was aglow with the setting sun and that very light and colour filled the heavens with solitude.”
~ J. Krishnamurti

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– J. Krishnamurti’s excerpts are from ‘Krishnamurti’s Notebook’ and ‘Commentaries on Living: First Series’.

– Adyashanti’s excerpt is from: ‘An Inner Revolution’, by Adyashanti

– Picture by Alain Joly

Bibliography:
– ‘Commentaries on Living: First Series’, by J. Krishnamurti – (Quest Books,U.S.)
– ‘Falling into Grace: Insights on the End of Suffering’, by Adyashanti – (Sounds True Inc)

Websites:
J. Krishnamurti
Adyashanti

Suggestion:
Fleeing to God (other pointers from the blog)
A Day at Brockwood Park (Homage to J. Krishnamurti)

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‘I am’ is the door

Here is a reminder from Nisargadatta Maharaj. It is necessary and terribly efficient to look into these matters for ourselves. This is why I like to share here the parts of a spiritual teaching that sounds like ‘something to do’, something to experiment and verify for ourselves:

Just keep in mind the feeling ‘I am’, merge in it, till your mind and feeling become one. By repeated attempts you will stumble on the right balance of attention and affection and your mind will be firmly established in the thought-feeling ‘I am’. Whatever you think, say, or do, this sense of immutable and affectionate being remains as the ever-present background of the mind.
~ Nisargsadatta Maharaj

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Further exploring on the subject:

The knowledge ‘I am’ is God’s signature in the mind. It is the portal through which awareness localises itself as the mind and the same portal through which the mind passes in the opposite direction as it investigates its essential nature. The knowledge ‘I am’, or the knowledge of our own existence – awareness’s knowing of its own being – is our primary knowledge, upon which all other knowledge and experience depend. Until the nature of ourself is known, it is not possible to have correct knowledge about any other thing. Thus, there is no higher knowledge than to know the nature of oneself, the nature of ‘I’.
~ Rupert Spira

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It is the simple that is certain, not the complicated. Somehow, people do not trust the simple, the easy, the always available. Why not give an honest trial to what I say? It may look very small and insignificant, but it is like a seed that grows into a mighty tree. Give yourself a chance!
~ Nisargadatta Maharaj

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Look at yourself steadily — it is enough. The door that locks you in, is also the door that lets you out. The ‘I am’ is the door. Stay at it until it opens. As a matter of fact, it is open, only you are not at it. You are waiting at the non-existent painted doors, which will never open.
~ Nisargadatta Maharaj

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The picture is by Thomas Mühl/Pixabay

Bibliography:
– ‘The Nature of Consciousness’, – by Rupert Spira (Sahaja Publications)
– ‘I Am That‘ – by Sri Nisargadatta Maharaj (Non-Duality Press)

Websites:
Rupert Spira
Nisargsadatta Maharaj (Wikipedia)

Suggestions:
Fleeing to God (other pointers from the blog)
Khetwadi Lane (Homage to Nisargadatta Maharaj)

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