Let’s be very Clear!

What a pity! That truly is a pity isn’t it, that the Divine isn’t an object? Consider for a moment: if God’s nature was objective, a thing to be acquired, we’d all be running after it with eagerness. Nothing could stop us from getting it. The path to it would be clear, easy, rehearsed a thousand times, with unmistakable steps. We would all be happy — the shy, lazy ones only in a small measure, but clearly so; and the greedy ones probably piling chunks after chunks of happiness at home, for the bad, chilly days. No doubt that after a while, happiness would be placed in the market place, to be simply bought — a democratic God, available to all. Only, God would then become so pricy, that only the rich amongst us could afford it. The poorest would have to stay unhappy, miserable. After some time, the rich ones would no doubt find God boring, to be replaced by another more exotic good. And happiness would be set aside, discarded as a thing of a time past. Dreadful prospect, isn’t it?

But thank God, the Divine wasn’t made into an object! So none of this could ever have happened. Not to God! To anything else yes, but not to god, not to happiness! The price for God had been set, right from the beginning, as an inestimable one. And the way to acquire true happiness was made into such a subtle, noble pursuit, that no money could ever be of any use for it. We may try, as we did for centuries, to make God’s being into another subtle object, something convenient, setting methods, churches, temples, ashrams, where it could be practised, and happiness made into a precious ornement to be obtained. But none of that was found to be effective, in final analysis. Only a few rare, lofty, unmatchable seekers were able to find God where it truly lived, and make themselves so available to it as to become of it themselves. These rare beings have found there a joy so ineffable as to appear unreachable, and God was downgraded to a celestial being or an exotic state, to be idealised and worshipped. That’s not yet an ideal situation, is it?

So let’s start again and be very clear from the beginning! God has never been, will never be, and could never be found as any kind of object. It is not something to be attained, and its presence is not at a distance from us. The difficulty in recognising its presence lies in God’s utter subjectivity, and in the abundance of it in ourself. So don’t move from where you already are. This place of yourself is the only suitable enough spot for happiness to thrive, and a precious enough container for God’s humble, sublime home. And don’t wait for another time than this present time of now. God is only accessible here and now. You will find it nowhere else. Stay there. In yourself. As yourself. But go to the very heart of it, at the core of what you are and always have been. Who you already are is the secret cabinet where God dwells, and has dwelled all this time, without your noticing.

Now I’ll tell you a secret. Ask yourself the question: What is the only portion of my present experience that is exempt of objects, of things known? Find this place in yourself where you cannot be any thing, where you cannot be located, where you cannot even be named, where you are made no existence at all, where you cannot know anything but your own present being, where you and the whole world can be embraced in one subtle presence that cannot be found but is paradoxically all there is, all that you were, and all you will ever be. Feel this presence in yourself, as yourself. See that you have been in God’s home all along. Gently notice its glory being slowly revealed. Delve in it, and as it, patiently. This is what God’s being feels like — that subtlest presence that you are in fact referring to when saying ‘I’. There! Do you feel it? Rest and live only as that.

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Text and photo by Alain Joly

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Suggestion:
Other ‘Ways of Being’ from the blog…

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A Frame for Life

‘Sunset’ – Claude Monet, 1880 – WikiArt

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The Soul, which is eternal Spirit,
Standeth above Time’s sovranty:
Already in this present world
She liveth in Eternity
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~ Angelus Silesisius

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There seems to be an inescapable canvas that allows our life to take place and unfold in the world. This is the concept of time and space. It is the frame in which our seeming existence can spread its tentacles in every directions of our four dimensional reality. At least this is what thought tells us. This is our representation of reality. But is that truly so? 

Time seems to work vertically, allowing experiences and events to unfold one after the other, in sequences, allowing for birth and death, progress and becoming. It is intimately related to space, which works more horizontally, allowing objects and selves to move in different directions and places. And of course, time and space require that things and selves in the world are made out of matter and have all a separate, independent existence. Things and selves are like the set and actors on the stage of life, the never ending search for happiness being the script or the story, space being the place of the representation, and time the duration of the play that allows the story to unfold before the audience. As for the latter, it is composed of us all. We are all watching the representation of our existence.

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An inquiring journey into the concepts of time and space… (READ MORE…)

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The Inconceivable Actuality Here-Now

Photo by Corinne Galois – Galerie photographique

Joan Tollifson is my newly invited guest on ‘The Dawn Within’. Joan writes and talks about being awake to the aliveness and inconceivability of Here-Now — being just this moment, exactly as it is. She has explored Buddhism, Advaita and radical nonduality. Joan’s main teacher was Toni Packer, a former Zen teacher who left that tradition behind to work in a simpler and more open way. Joan does not identify with or represent any particular tradition. You will find ample information on her website: Joan Tollifson, the simplicity of what is. She currently resides in southern Oregon. 

I like Joan’s down to earth, bare-bones approach to reality, which is refreshing and does not need complex practices. I like too her frank and direct relationship to the ’what is’ of life, including the most human, most confused expressions of ourselves. I have chosen to share here one of her texts called ‘The Inconceivable Actuality Here-Now’. It is an extensive, and rather complete description of the descent into the ‘here and now’ of present experience, beyond all maps and conceptualisations. There is immediate and incredible potency in just being present to what is taking place right now — what is taking its place within the awareness that we are. “The rain pattering on the roof—is it inside me or outside me? Is it separate from me? Is there a boundary between these sounds and the listening presence that is hearing them? What happens when full and open attention is given to something?” Joan keeps inviting you to see and understand for yourself the nature of reality. I hope you enjoy…

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Nature is not imaginary: it is actual; 
and what is happening to you now is actual. 
From the actual you must begin—
with what is happening now—
and the now is timeless
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~ J. Krishnamurti

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The Inconceivable Actuality Here-Now

I had a high school film teacher back in the 1960s who, in the first class, had us look at our thumbs. After about 10 minutes, he asked how many of us were bored. He told us that if we were really seeing, we wouldn’t get bored. He gave us homework assignments that involved sitting in front of trees and looking at small sections of bark for an hour, or watching grass blow in the wind. One night I was lying on the floor in our dining room in the dark, watching shadows move on the wall. My mother came in, a bit upset, and asked me if I had finished my homework. I told her I was doing it. And I was! What a blessing to have a teacher like this in school.

As I told someone recently in a FB comment, the ‘ordinary’ is actually extraordinary, and what we think is ‘the same old thing’ is never actually the same from one instant to the next. The more closely we attend to anything that shows up (whether it is a visual appearance, a sound, a somatic sensation, a taste, a smell, a tactile sensation), the more it unfolds into ever more subtle dimensions with no end to that unfolding.

By simply looking and listening openly, we can notice and enjoy the fluidity and playful nature of reality — the clouds moving through a puddle of rainwater on the sidewalk, the gorgeous hills and valleys in a crumpled Kleenex, the way light dances on the wall, a tingling in our feet. We can notice it is all one seamless, infinitely varied but undivided happening, and that all our words for it and explanations of it can never capture or nail it down. We also begin to notice the common factor in every different experience: the presence of it, the immediacy of it, how everything is the immovable, infinite and eternal, ever-present Here-Now that never departs from itself. […]

Continue Reading Joan Tollifson’s text on Here-Now… (READ MORE…)