The Ardent Disciple

We are strolling down a lane of a thousand gorgeous temples. Only we need to see it, to give ourself the gift of sightseeing. We need to open our life to this reality. But first, we must release this tension present in believing to be a self, and honour this temple of pure being that we are when all our beliefs and identifications have been met and dismantled. Then open your eyes. You are living in a beautiful, never yet visited land. Every fellow human being met, is a temple of consciousness. Every animal encountered, a temple of presence. Every living being that crosses our eyes, our ears, our touch, a temple of awareness, a reflection of our being. We are touring in a world of our self. Never in a distant, exotic land. Always in the comfort of our home as being. Forever linked to and as our deepest presence. We are visitors of presence, being both the presence that visits — as our self, and the presence that is visited — as apparent others.

Down this lane of presence, you will meet countless other temples. Every tree that stands majestic in your gaze, every flower that attracts you with its net of beauty, every fallen leaf on your path, every drop of rain landing on your skin, all temples of your own, scrumptious being. And every object surrounding you, a temple of isness. The clothes you are wearing are existing things. So is the watch at your wrist. Or the chair you are sitting on, or a pen, or a musical sound — the thousand fellow objects of your life. All sharing this same quality of presence, of isness. All temples that reflect the inner beauty or quality of your self, that can be met at every step. See them. Hear them. Touch them. Feel them as your own. Sense their making as your own. Honour them every time you can. They will tell you the story of your self. They are like sculptures of being in the temple of your life.

Don’t forget that every traveller or companion of life, is an altar of friendship, a temple for love. And every object distant or at hand, a recipient for beauty. And every felt presence, an echo of peace, and an occasion for happiness. All are hymns of the divine. All praises to god. But don’t stop here, for there is more to pray, or meditate on; more invitations to honour; more temples to enter; ever more heart openings to experience. Life is a dynamic thing. Bow to everything that shows up. Do not bypass the fact that behind every glance of most human beings you meet, and of many animals too, is also a temple with a cross of suffering. Be sensitive to it. That’s how you will come to exercise your compassion. And notice that within any word uttered by any conscious self, or behind any cry of a distant animal, is a sermon to learn from, by a priest in being. Listen to it carefully. That’s how you will come to exercise your humbleness, or your understanding. And in many actions or behaviours of many of your living friends battling through existence, you will be offered a lesson in equanimity, in courage. Be aware of it. Take it as the expression of your own living self, and an occasion for you to face your unmet challenges. These are the many temples placed at every step of your everyday life. A lane of temples to rest both your broken soul or your radiant being. Enjoy the sight. Be the ardent disciple of it all.

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Text and photo by Alain Joly

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Suggestion:
– Other ‘Reveries’ from the blog…

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The Song of Ashtavakra

Photo by Nick Kenrick.. on Foter.com / CC BY-NC-SA

I’m sharing here the Ashtavakra Gita, in the translation of John Richards. This is a famous song and landmark of non-duality in India. It has been composed in Sanskrit as a dialogue between the eminent sage Ashtavakra and his brilliant disciple Janaka, also king of Mithila. It was allegedly written around the third Century BC although some scholars dated it in the eighth Century AD, at the period of Shankara. The author is unknown and the characters are borrowed from the ancient epics of India. ‘Ashtavakra’ means ‘eight bends’, for he has a deformed body. This is a short work of 300 verses, and was one of the favourites of Ramakrishna and Ramana Maharshi. In this dialogue, the process of enlightenment is easily dealt with, for Janaka is, in Ramesh Balsekar’s words, “a superbly ‘ripe’ disciple, one who is just waiting for that one quick spark of initiation into Truth that brings about sudden enlightenment.” The dialogue quickly moves to be an exposition of truth by two equally enlightened beings. Yet, a process is here at work, between the guru and his disciple, between truth and the slow movement towards full understanding, between the one reality and the many roads and aspects that lead to a total and definitive grasp of it…

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अष्टावक्रगीता

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Chapter I

Instruction on Self-Realisation

King Janaka asks the question that provoked Ashtavakra’s plain and direct exposition of truth…

Your real nature is as the one perfect, free, 
and actionless consciousness, the all-pervading witness 
– unattached to anything, desireless and at peace. 
It is from illusion that you seem to be involved in samsara
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Janaka asked:

How is knowledge to be acquired? How is liberation to be attained? And how is dispassion to be reached? Tell me this, sir.

Ashtavakra replied:

If you are seeking liberation, my son, shun the objects of the senses like poison. Practise tolerance, sincerity, compassion, contentment and truthfulness like nectar.

You are neither earth, water, fire, air or even ether. For liberation know yourself as consisting of consciousness, the witness of these.

If only you will remain resting in consciousness, seeing yourself as distinct from the body, then even now you will become happy, peaceful and free from bonds.

You do not belong to the brahmin or any other caste, you are not at any stage, nor are you anything that the eye can see. You are unattached and formless, the witness of everything – so be happy.

Righteousness and unrighteousness, pleasure and pain are purely of the mind and are no concern of yours. You are neither the doer nor the reaper of the consequences, so you are always free.

You are the one witness of everything, and are always totally free. The cause of your bondage is that you see the witness as something other than this.

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Continue reading the beautiful teaching of Ashtavakra… (READ MORE…)

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