“My world will light its hundred different lamps with thy flame
and place them before the altar of thy temple.
No, I will never shut the doors of my senses.
The delights of sight and hearing and touch will bear thy delight.”
~ Rabindranath Tagore (Gitanjali)
For anyone interested in uncovering the true nature of his or her being, some pathways exist to travel – motionlessly – from being identified to an imaginary sense of self to being established in the real, forgotten, and only self there is: consciousness. These pathways correspond to the different components of our living experience, namely thinking, feeling, and sensing. I have, in previous texts, endeavoured to explore the path of understanding, or Jñāna, that is derived from the exercice of thinking, and the path of love, or Bhakti, born out of feeling. The last pathway to explore is the one that comes through our senses, which is everything we see, hear, touch, taste or smell, everything that is seemingly outside of ourselves and that we have named by the generic term of the ‘world’. This path is best described in India through what is called ‘Tantra’, which after the two other pathways, is one that is all encompassing, that invites the world in, or in Atmananda Krishna Menon’s words brings “the universal under the individual.”
The idea behind tantra is that the world, the totality of our experience, need not be pushed away, or dreaded as an obstacle, but is also a doorway as is the exercice of thought in jñāna, or feeling and devotion in bhakti. The whole world is a possibility because although it is often experienced as an objective reality, it is also the expression or creation of a subjective presence and can therefore be used to trace back and uncover the reality of our own being. We must define what we mean by the world. In any given time or place, we experience a totality. A group of forms and experiences is presented to us and these form the totality of what exists in any given moment. What is this totality and what is it made of? What is this play of forms? Does it have a separate existence? These questions are at the core of the tantric path. If the world, the body, the feelings – our whole experience – are not what we have but what we are, then it opens up a whole new set of possibilities in understanding and accessing our true nature. “Every object is the footprint of God.” says Rupert Spira. …