‘Signs of Christ’ – Nicholas Roerich, 1924 – WikiArt
“The knowing of ‘I am’
is the apparition of God’s being
in our human experience.
It is the being of all beings,
the self of all selves.”
~ Rupert Spira
יהוה الله ईश्वर
There is something that is very hard to understand about God. A survey of the names that have been given to god makes it unequivocally clear, but we keep missing the target: ‘Being’, ‘Mighty Being’, ‘I Am’, and so many others, refer to the fundamental equation of god with ‘being’, with our very everyday experience of plain, simple, pure being. And yet, we keep projecting the presence of god in an hypothetical outside, another ‘being’ that our very ‘being’. So it seems that a study of the different names of god will help focusing on the fundamental nature of god’s being, this mighty Being whose being rests unseen, unnoticed in our own being.
Etymologically, the word ‘god’ (Proto-Germanic ‘gudan’) finds its root meaning in the ancient ritual of sacrifice, as in ‘libation’, or ‘to pour’, or in the Sanskrit ‘hutá’, meaning ‘having been sacrificed’. So god is ‘the one to whom sacrifices are made’, which extends to the sense of calling, invoking. To whom or what do I give the primary attention in myself? Do I indulge in, or fall to any objective appearance as thoughts, sensations, perceptions? Or do I sacrifice these appearances and find rest in the stillness of the one that is aware of these, which is pure being? To whom does my pouring, my libation go?